यत् तु धर्मप्रवृत्तस्य हृतं राज्यम् अधर्मतः ॥
द्रौपदी च परामृष्टा सभाम् आनीय शत्रुभिः ॥
वनं प्रव्राजिताश् चास्म वल्कलाजिनवाससः ॥
अनर्हमाणास् तं भावं त्रयोदश समाः परैः ॥
एतान्य् अमर्षस्थानानि मर्षितानि त्वयानघ ॥
क्षत्रधर्मप्रसक्तेन सर्वम् एतद् अनुष्ठितम् ॥
yat tu dharmapravṛttasya hṛtaṃ rājyam adharmataḥ ||
draupadī ca parāmṛṣṭā sabhām ānīya śatrubhiḥ ||
vanaṃ pravrājitāś cāsma valkalājinavāsasaḥ ||
anarhamāṇās taṃ bhāvaṃ trayodaśa samāḥ paraiḥ ||
etāny amarṣasthānāni marṣitāni tvayānagha ||
kṣatradharmaprasaktena sarvam etad anuṣṭhitam ||
"But when the kingdom was unlawfully seized from you, who walked in dharma, and Draupadi was insulted, brought into the assembly by our foes; and we were driven into the forest, clothed in bark and hide, undeserving of that state, for thirteen years, by our enemies -- these grounds for indignation were endured by you, O sinless one; all this was borne by one devoted to the kshatriya dharma."
ea4f7536cb2f · प्रकाशित 19 जुल॰ 2026, 5:08:17 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Bhima recounts the wrongs they suffered -- Draupadi outraged, the exile, the stolen kingdom -- reminding Arjuna that they endured it all "by kshatriya dharma." It is telling that this long forbearance is here not weakness but restraint kept for the sake of the vowed term. The verse teaches that even indignation can be reined in by dharma until its appointed hour; but Bhima's implication is that the patience had a purpose -- just retribution -- and to renounce it now would devalue everything endured.