Linuxपन्ने पलटें
उपनिषद् · Gāruḍa 0.2
॥
देवनागरी
अस्याः श्रीमहागरुडब्रह्मविद्याया ब्रह्मा ऋषिः । गायत्री छन्दः । श्रीभगवान्महागरुडो देवता । श्रीमहागरुडप्रीत्यर्थे मम सकलविषविनाशनार्थे जपे विनियोगः
लिप्यंतरण (IAST)
asyāḥ śrīmahāgaruḍabrahmavidyāyā brahmā ṛṣiḥ | gāyatrī chandaḥ | śrībhagavānmahāgaruḍo devatā | śrīmahāgaruḍaprītyarthe mama sakalaviṣavināśanārthe jape viniyogaḥ
शब्दशः अर्थ
संस्कृतIASTअर्थ
अस्याः श्री-महा-गरुड-asyāḥ śrī-mahā-garuḍa-of this great Garuḍa
ब्रह्म-विद्यायाःbrahma-vidyāyāḥknowledge of brahman
ब्रह्मा ऋषिःbrahmā ṛṣiḥBrahmā is the sage
गायत्री छन्दःgāyatrī chandaḥgāyatrī is the meter
श्री-भगवान् महा-गरुडःśrī-bhagavān mahā-garuḍaḥthe Lord, great Garuḍa
देवताdevatāis the deity
श्री-महा-गरुड-प्रीति-अर्थेśrī-mahā-garuḍa-prīti-arthefor the pleasure of the great Garuḍa
मम सकल-विष-mama sakala-viṣa-and for the destruction of all
विनाशन-अर्थेvināśana-arthepoison in me
जपे विनियोगःjape viniyogaḥis the application in repetition
अनुवाद
«Of this knowledge of brahman of the great Garuḍa, the sage is Brahmā, the meter is gāyatrī, the deity is the Lord, great Garuḍa. The application in repetition is for the pleasure of the great Garuḍa and for the destruction of all poison in me».
संस्करण
c01b65e339c2 · प्रकाशित 12 अग॰ 2026, 5:00:00 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The viniyoga, “application,” is given, and this whole apparatus was discussed reading the Hayagrīva (1.4); no need to repeat it. Note what it is for here: mama sakala-viṣa-vināśanārthe, “for the destruction of all poison in me.” That is, the mantra's purpose is stated without evasion and without spiritual cover: so that the poison does not kill.
This honesty, to my mind, is better than if the book pretended to be philosophical. Let us add what deserves saying about Garuḍa himself, for he is the subject of this book. Garuḍa is the son of Kaśyapa and Vinatā, king of birds and bearer of Viṣṇu; his story stands in the first book of the Mahābhārata and is one of the most vivid.
His mother Vinatā lost a wager to her sister Kadrū, mother of the serpents, and became her slave; and Garuḍa, to ransom his mother, won amṛta from the gods. Hence he is the enemy of serpents by birth, and this enmity is not invented for the charm, but taken from the story. Let us add what the Vaiṣṇava side says of him.
For it, he is the model of dāsya, “service”: one who bears the Lord upon himself; and in its temples his image is placed facing the entrance, looking toward the deity, for he always looks at the One he carries. This, to my mind, is the finest thing that can be said of him: his whole strength is turned beneath another's feet.