उपनिषद् · Yogakuṇḍalinī 3.10
॥
देवनागरी
अनाहतं विशुद्धं च आज्ञाचक्रं च षष्ठकम् । आधारं गुदमित्युक्तं स्वाधिष्ठानं तु लैङ्गिकम्
लिप्यंतरण (IAST)
anāhataṃ viśuddhaṃ ca ājñācakraṃ ca ṣaṣṭhakam | ādhāraṃ gudamityuktaṃ svādhiṣṭhānaṃ tu laiṅgikam
शब्दशः अर्थ
संस्कृतIASTअर्थ
अनाहतं विशुद्धं चanāhataṃ viśuddhaṃ caanahata and vishuddha
आज्ञा-चक्रं च षष्ठकम्ājñā-cakraṃ ca ṣaṣṭhakamand the circle of command — the sixth
आधारं गुदम् इति उक्तंādhāraṃ gudam iti uktaṃ"the base" — the anus, it is said
स्वाधिष्ठानं तु लैङ्गिकम्svādhiṣṭhānaṃ tu laiṅgikamsvadhishthana, however — the genital
अनुवाद
"Anahata and vishuddha, and the circle of command — the sixth. "The base" is called the anus; svadhishthana, however, is the genital".
संस्करण
f8affe85155d · प्रकाशित 12 अग॰ 2026, 5:00:00 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The charting continues, and the book itself names the places without evasion: the base is the anus, the second the genitals. This directness deserves mention. In later expositions these places are usually named allusively; but here it is said as it is.
Worth noting too is the name of the sixth: ajna-chakra, "circle of command." Ajna means "order, command, permission"; and the place between the brows is named that from which one commands. This name, on reflection, is precise. It is exactly from there that a man disposes: there the will is gathered, there the brow tenses under effort, and there too a heaviness is felt when one decides.
From this the Vaishnava side draws an observation worth stating. If the highest place in a man is the place of command, then the hardest thing of all is to stop commanding: a will that has reached the summit remains a will — and there, precisely there, it is decided whom it will obey. The Gita ends with exactly this: having enumerated everything, Krishna says: "reflect on all this and act as you wish" (18.63) — that is, He returns the order to man. And only after this, once the order is returned, does "abandoning all dharmas, come to Me alone" follow (18.66).