梵语IAST释义
इमे सूर्यहुताशवर्चसः वृत्रहणः क्रतुं यथा समासतेime sūryahutāśavarcasaḥ vṛtrahaṇaḥ kratuṃ yathā samāsatethese [priests], radiant like the sun and fire, are seated [here] as [once the sages sat] at the sacrifice of Indra
ऋत्विक्समः द्वैपायनेन नास्ति लोकेषु इति मे विनिश्चितम्ṛtviksamaḥ dvaipāyanena nāsti lokeṣu iti me viniścitamthere is no priest equal to [him], to Dvaipayana (Vyasa), in the worlds — so I have determined
हुतभुक् विभावसुः चित्रभानुः प्रदीप्तः तव इदं हव्यं वष्टिhutabhuk vibhāvasuḥ citrabhānuḥ pradīptaḥ tava idaṃ havyaṃ vaṣṭithe fire-eater [Agni], radiant, many-hued, blazing, desires this offering of yours
न इह त्वत् अन्यः समः नृपः प्रजानां पालयिता विद्यतेna iha tvat anyaḥ samaḥ nṛpaḥ prajānāṃ pālayitā vidyatethere is no other king here equal to you, guardian of the subjects
त्वं धर्मराजः यमः वा शक्रः साक्षात् यथा प्रजानां त्राताtvaṃ dharmarājaḥ yamaḥ vā śakraḥ sākṣāt yathā prajānāṃ trātāyou are like Dharmaraja Yama, like Shakra himself — protector of the subjects
खट्वाङ्गनाभागदिलीपकल्पः ययातिमान्धातृसमप्रभावःkhaṭvāṅganābhāgadilīpakalpaḥ yayātimāndhātṛsamaprabhāvaḥyou are like Khatvanga, Nabhaga, Dilipa, equal in might to Yayati and Mandhatri
वाल्मीकिवत् ते सुधैर्यं वसिष्ठवत् ते नियतः कोपः इन्द्रेण समं प्रभुत्वंvālmīkivat te sudhairyaṃ vasiṣṭhavat te niyataḥ kopaḥ indreṇa samaṃ prabhutvaṃlike Valmiki's is your firmness, like Vasishtha's is your restrained anger, your dominion equal to Indra's
यमः यथा धर्मविनिश्चयज्ञः कृष्णः यथा सर्वगुणोपपन्नःyamaḥ yathā dharmaviniścayajñaḥ kṛṣṇaḥ yathā sarvaguṇopapannaḥlike Yama — a master of the discernment of dharma, like Krishna — endowed with all virtues
रामः यथा शस्त्रवित् अस्त्रवित् और्वत्रिताभ्यां तुल्यतेजाः दुष्प्रेक्षणीयःrāmaḥ yathā śastravit astravit aurvatritābhyāṃ tulyatejāḥ duṣprekṣaṇīyaḥlike Rama — a master of weapons [both hurled and shot], equal in strength to Aurva and Trita, hard to look upon [in splendor]
ऋत्विक्समोṛtviksamooriginal form "ṛtviksamo", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
द्वैपायनेनेतिdvaipāyanenetioriginal form "dvaipāyaneneti", added to complete the word-by-word coverage
विनिश्चितंviniścitaṃoriginal form "viniścitaṃ", added to complete the word-by-word coverage
एतस्यetasyaoriginal form "etasya", added to complete the word-by-word coverage
शिष्याśiṣyāoriginal form "śiṣyā", added to complete the word-by-word coverage
हिhioriginal form "hi", added to complete the word-by-word coverage
क्षितिंkṣitiṃoriginal form "kṣitiṃ", added to complete the word-by-word coverage
चरन्तिcarantioriginal form "caranti", added to complete the word-by-word coverage
सर्वर्त्विजःsarvartvijaḥoriginal form "sarvartvijaḥ", added to complete the word-by-word coverage
कर्मसुkarmasuoriginal form "karmasu", added to complete the word-by-word coverage
स्वेषुsveṣuoriginal form "sveṣu", added to complete the word-by-word coverage
दक्षाःdakṣāḥoriginal form "dakṣāḥ", added to complete the word-by-word coverage
विभावसुश्vibhāvasuśoriginal form "vibhāvasuś", added to complete the word-by-word coverage
चित्रभानुर्citrabhānuroriginal form "citrabhānur", added to complete the word-by-word coverage
महात्माmahātmāoriginal form "mahātmā", added to complete the word-by-word coverage
हिरण्यरेताhiraṇyaretāoriginal form "hiraṇyaretā", added to complete the word-by-word coverage
विश्वभुक्viśvabhukoriginal form "viśvabhuk", added to complete the word-by-word coverage
कृष्णवर्त्माkṛṣṇavartmāoriginal form "kṛṣṇavartmā", added to complete the word-by-word coverage
प्रदक्षिणावर्तशिखःpradakṣiṇāvartaśikhaḥoriginal form "pradakṣiṇāvartaśikhaḥ", added to complete the word-by-word coverage
प्रदीप्तोpradīptooriginal form "pradīpto", added to complete the word-by-word coverage
तवेदंtavedaṃoriginal form "tavedaṃ", added to complete the word-by-word coverage
हुतभुग्hutabhugoriginal form "hutabhug", added to complete the word-by-word coverage
देवःdevaḥoriginal form "devaḥ", added to complete the word-by-word coverage
नेहnehaoriginal form "neha", added to complete the word-by-word coverage
त्वद्tvadoriginal form "tvad", added to complete the word-by-word coverage
अन्योanyooriginal form "anyo", added to complete the word-by-word coverage
जीवलोकेjīvalokeoriginal form "jīvaloke", added to complete the word-by-word coverage
समोsamooriginal form "samo", added to complete the word-by-word coverage
प्रजानाम्prajānāmoriginal form "prajānām", added to complete the word-by-word coverage
धृत्याdhṛtyāoriginal form "dhṛtyā", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
प्रीतमनाःprītamanāḥoriginal form "prītamanāḥ", added to complete the word-by-word coverage
सदाहंsadāhaṃoriginal form "sadāhaṃ", added to complete the word-by-word coverage
राजाrājāoriginal form "rājā", added to complete the word-by-word coverage
धर्मराजोdharmarājooriginal form "dharmarājo", added to complete the word-by-word coverage
यमोyamooriginal form "yamo", added to complete the word-by-word coverage
वाvāoriginal form "vā", added to complete the word-by-word coverage
साक्षाद्sākṣādoriginal form "sākṣād", added to complete the word-by-word coverage
वज्रपाणिर्vajrapāṇiroriginal form "vajrapāṇir", added to complete the word-by-word coverage
यथेहyathehaoriginal form "yatheha", added to complete the word-by-word coverage
लोकेlokeoriginal form "loke", added to complete the word-by-word coverage
ऽस्मिंस्'smiṃsoriginal form "'smiṃs", added to complete the word-by-word coverage
त्वंtvaṃoriginal form "tvaṃ", added to complete the word-by-word coverage
तथेहtathehaoriginal form "tatheha", added to complete the word-by-word coverage
प्रजानाम्prajānāmoriginal form "prajānām", added to complete the word-by-word coverage
मतस्matasoriginal form "matas", added to complete the word-by-word coverage
त्वंtvaṃoriginal form "tvaṃ", added to complete the word-by-word coverage
नःnaḥoriginal form "naḥ", added to complete the word-by-word coverage
पुरुषेन्द्रेहpuruṣendrehaoriginal form "puruṣendreha", added to complete the word-by-word coverage
लोकेlokeoriginal form "loke", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
त्वद्tvadoriginal form "tvad", added to complete the word-by-word coverage
अन्योanyooriginal form "anyo", added to complete the word-by-word coverage
गृहपतिर्gṛhapatiroriginal form "gṛhapatir", added to complete the word-by-word coverage
अस्तिastioriginal form "asti", added to complete the word-by-word coverage
यज्ञेyajñeoriginal form "yajñe", added to complete the word-by-word coverage
खट्वाङ्गनाभागदिलीपकल्पोkhaṭvāṅganābhāgadilīpakalpooriginal form "khaṭvāṅganābhāgadilīpakalpo", added to complete the word-by-word coverage
आदित्यतेजःप्रतिमानतेजाādityatejaḥpratimānatejāoriginal form "ādityatejaḥpratimānatejā", added to complete the word-by-word coverage
भीष्मोbhīṣmooriginal form "bhīṣmo", added to complete the word-by-word coverage
भ्राजसिbhrājasioriginal form "bhrājasi", added to complete the word-by-word coverage
सुव्रतस्suvratasoriginal form "suvratas", added to complete the word-by-word coverage
त्वम्tvamoriginal form "tvam", added to complete the word-by-word coverage
निभृतंnibhṛtaṃoriginal form "nibhṛtaṃ", added to complete the word-by-word coverage
तेteoriginal form "te", added to complete the word-by-word coverage
नियतश्niyataśoriginal form "niyataś", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
प्रभुत्वम्prabhutvamoriginal form "prabhutvam", added to complete the word-by-word coverage
मतंmataṃoriginal form "mataṃ", added to complete the word-by-word coverage
मेmeoriginal form "me", added to complete the word-by-word coverage
द्युतिश्dyutiśoriginal form "dyutiś", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
नारायणवद्nārāyaṇavadoriginal form "nārāyaṇavad", added to complete the word-by-word coverage
विभातिvibhātioriginal form "vibhāti", added to complete the word-by-word coverage
यमोyamooriginal form "yamo", added to complete the word-by-word coverage
कृष्णोkṛṣṇooriginal form "kṛṣṇo", added to complete the word-by-word coverage
श्रियांśriyāṃoriginal form "śriyāṃ", added to complete the word-by-word coverage
निवासोnivāsooriginal form "nivāso", added to complete the word-by-word coverage
ऽसि'sioriginal form "'si", added to complete the word-by-word coverage
वसूनांvasūnāṃoriginal form "vasūnāṃ", added to complete the word-by-word coverage
निधानभूतोnidhānabhūtooriginal form "nidhānabhūto", added to complete the word-by-word coverage
ऽसि'sioriginal form "'si", added to complete the word-by-word coverage
तथाtathāoriginal form "tathā", added to complete the word-by-word coverage
क्रतूनाम्kratūnāmoriginal form "kratūnām", added to complete the word-by-word coverage
दम्भोद्भवेनासिdambhodbhavenāsioriginal form "dambhodbhavenāsi", added to complete the word-by-word coverage
समोsamooriginal form "samo", added to complete the word-by-word coverage
बलेनbalenaoriginal form "balena", added to complete the word-by-word coverage
रामोrāmooriginal form "rāmo", added to complete the word-by-word coverage
शस्त्रविद्śastravidoriginal form "śastravid", added to complete the word-by-word coverage
अस्त्रविच्astravicoriginal form "astravic", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
और्वत्रिताभ्याम्aurvatritābhyāmoriginal form "aurvatritābhyām", added to complete the word-by-word coverage
असिasioriginal form "asi", added to complete the word-by-word coverage
तुल्यतेजाtulyatejāoriginal form "tulyatejā", added to complete the word-by-word coverage
दुष्प्रेक्षणीयोduṣprekṣaṇīyooriginal form "duṣprekṣaṇīyo", added to complete the word-by-word coverage
ऽसि'sioriginal form "'si", added to complete the word-by-word coverage
भगीरथोbhagīrathooriginal form "bhagīratho", added to complete the word-by-word coverage
वाvāoriginal form "vā", added to complete the word-by-word coverage
सूतsūtaoriginal form "sūta", added to complete the word-by-word coverage
एवंevaṃoriginal form "evaṃ", added to complete the word-by-word coverage
स्तुताःstutāḥoriginal form "stutāḥ", added to complete the word-by-word coverage
सर्वsarvaoriginal form "sarva", added to complete the word-by-word coverage
एवevaoriginal form "eva", added to complete the word-by-word coverage
प्रसन्नाprasannāoriginal form "prasannā", added to complete the word-by-word coverage
राजाrājāoriginal form "rājā", added to complete the word-by-word coverage
सदस्याsadasyāoriginal form "sadasyā", added to complete the word-by-word coverage
ऋत्विजोṛtvijooriginal form "ṛtvijo", added to complete the word-by-word coverage
हव्यवाहःhavyavāhaḥoriginal form "havyavāhaḥ", added to complete the word-by-word coverage
तेषांteṣāṃoriginal form "teṣāṃ", added to complete the word-by-word coverage
दृष्ट्वाdṛṣṭvāoriginal form "dṛṣṭvā", added to complete the word-by-word coverage
भावितानीङ्गितानिbhāvitānīṅgitānioriginal form "bhāvitānīṅgitāni", added to complete the word-by-word coverage
प्रोवाचprovācaoriginal form "provāca", added to complete the word-by-word coverage
राजाrājāoriginal form "rājā", added to complete the word-by-word coverage
जनमेजयोjanamejayooriginal form "janamejayo", added to complete the word-by-word coverage
ऽथ'thaoriginal form "'tha", added to complete the word-by-word coverage
Here Astika completes his praise, glorifying the priests, the god of fire, and above all the king himself, likening him to the greatest: Yama, Indra, Bhishma, Rama, Narayana, Krishna. This is not flattery but skillful and true praise: Astika names the very virtues he is about to appeal to — Valmiki's steadfastness, Vasishtha's restrained anger, Yama's knowledge of dharma. Subtly, by praising the king's restrained anger and knowledge of dharma, he quietly reminds him of the very virtues that mercy demands, preparing his heart for the request to come. The praise of the fire and the priests is reverent, but Astika is an envoy for those whom that very fire devours; thus beneath the cover of praise, the plea for the nagas ripens. Notable is the conclusion: "all became pleased" — gentleness and respect have melted the assembly's sternness, and the king himself is now ready to speak. So the text shows that a good word opens hearts where force and anger only harden them; and the young brahmin, resorting neither to threat nor dispute, has already halfway achieved his end — winning over the very one he came to restrain from wrong.