梵语IAST释义
पारावतः पारियात्रः पाण्डरः हरिणः कृशः विहंगः शरभः मोदः प्रमोदः संहताङ्गदःpārāvataḥ pāriyātraḥ pāṇḍaraḥ hariṇaḥ kṛśaḥ vihaṃgaḥ śarabhaḥ modaḥ pramodaḥ saṃhatāṅgadaḥParavata, Pariyatra, Pandara, Harina, Krisha, Vihamga, Sharabha, Moda, Pramoda, Samhatangada
ऐरावतकुलात् एते हव्यवाहनं प्रविष्टाःairāvatakulāt ete havyavāhanaṃ praviṣṭāḥthese of the line of Airavata entered the fire
कौरव्यकुलजान् नागान् शृणु ऐण्डिलः कुण्डलः मुण्डः वेणिस्कन्धः कुमारकःkauravyakulajān nāgān śṛṇu aiṇḍilaḥ kuṇḍalaḥ muṇḍaḥ veṇiskandhaḥ kumārakaḥhear of the nagas from the line of Kauravya: Aindila, Kundala, Munda, Veniskandha, Kumaraka
बाहुकः शृङ्गवेगः धूर्तकः पातपातरौbāhukaḥ śṛṅgavegaḥ dhūrtakaḥ pātapātarauBahuka, Shringavega, Dhurtaka, Patapatara [the two]
धृतराष्ट्रकुले जातान् नागान् वातवेगान् विषोल्बणान् शृणुdhṛtarāṣṭrakule jātān nāgān vātavegān viṣolbaṇān śṛṇuhear of the nagas born in the line of Dhritarashtra, swift as the wind, filled with venom
शङ्कुकर्णः पिङ्गलकः कुठारमुखमेचकौ पूर्णाङ्गदः पूर्णमुखः प्रहसः शकुनिः हरिःśaṅkukarṇaḥ piṅgalakaḥ kuṭhāramukhamecakau pūrṇāṅgadaḥ pūrṇamukhaḥ prahasaḥ śakuniḥ hariḥShankukarna, Pingalaka, Kutharamukha, Mechaka, Purnangada, Purnamukha, Prahasa, Shakuni, Hari
आमाहठः कोमठकः श्वसनः मानवः वटः भैरवः मुण्डवेदाङ्गः पिशङ्गः उद्रपारगःāmāhaṭhaḥ komaṭhakaḥ śvasanaḥ mānavaḥ vaṭaḥ bhairavaḥ muṇḍavedāṅgaḥ piśaṅgaḥ udrapāragaḥAmahatha, Komahaka, Shvasana, Manava, Vata, Bhairava, Mundavedanga, Pishanga, Udraparaga
ऋषभः वेगवान् पिण्डारकमहाहनू रक्ताङ्गः सर्वसारङ्गः समृद्धः पाटराक्षसौṛṣabhaḥ vegavān piṇḍārakamahāhanū raktāṅgaḥ sarvasāraṅgaḥ samṛddhaḥ pāṭarākṣasauRishabha, Vegavan, Pindaraka, Mahahanu, Raktanga, Sarvasaranga, Samriddha, Pataraksasa [the two]
वराहकः वारणकः सुमित्रः चित्रवेदिकः पराशरः तरुणकः मणिस्कन्धः अरुणिःvarāhakaḥ vāraṇakaḥ sumitraḥ citravedikaḥ parāśaraḥ taruṇakaḥ maṇiskandhaḥ aruṇiḥVarahaka, Varanaka, Sumitra, Chitravedika, Parashara, Tarunaka, Maniskandha, Aruni
पाण्डरोpāṇḍarooriginal form "pāṇḍaro", added to complete the word-by-word coverage
शरभोśarabhooriginal form "śarabho", added to complete the word-by-word coverage
ऐरावतकुलाद्airāvatakulādoriginal form "airāvatakulād", added to complete the word-by-word coverage
प्रैविष्टाpraiviṣṭāoriginal form "praiviṣṭā", added to complete the word-by-word coverage
हव्यवाहनम्havyavāhanamoriginal form "havyavāhanam", added to complete the word-by-word coverage
नागाञ्nāgāñoriginal form "nāgāñ", added to complete the word-by-word coverage
मेmeoriginal form "me", added to complete the word-by-word coverage
द्विजसत्तमdvijasattamaoriginal form "dvijasattama", added to complete the word-by-word coverage
कुण्डलोkuṇḍalooriginal form "kuṇḍalo", added to complete the word-by-word coverage
मुण्डोmuṇḍooriginal form "muṇḍo", added to complete the word-by-word coverage
शृङ्गवेगश्śṛṅgavegaśoriginal form "śṛṅgavegaś", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
जाताञ्jātāñoriginal form "jātāñ", added to complete the word-by-word coverage
यथातथम्yathātathamoriginal form "yathātatham", added to complete the word-by-word coverage
कीर्त्यमानान्kīrtyamānānoriginal form "kīrtyamānān", added to complete the word-by-word coverage
मयाmayāoriginal form "mayā", added to complete the word-by-word coverage
ब्रह्मन्brahmanoriginal form "brahman", added to complete the word-by-word coverage
शकुनिर्śakuniroriginal form "śakunir", added to complete the word-by-word coverage
श्वसनोśvasanooriginal form "śvasano", added to complete the word-by-word coverage
मानवोmānavooriginal form "mānavo", added to complete the word-by-word coverage
भैरवोbhairavooriginal form "bhairavo", added to complete the word-by-word coverage
पिशङ्गश्piśaṅgaśoriginal form "piśaṅgaś", added to complete the word-by-word coverage
चोद्रपारगःcodrapāragaḥoriginal form "codrapāragaḥ", added to complete the word-by-word coverage
ऋषभोṛṣabhooriginal form "ṛṣabho", added to complete the word-by-word coverage
नामnāmaoriginal form "nāma", added to complete the word-by-word coverage
वराहकोvarāhakooriginal form "varāhako", added to complete the word-by-word coverage
सुमित्रश्sumitraśoriginal form "sumitraś", added to complete the word-by-word coverage
पराशरस्parāśarasoriginal form "parāśaras", added to complete the word-by-word coverage
तरुणकोtaruṇakooriginal form "taruṇako", added to complete the word-by-word coverage
मणिस्कन्धस्maṇiskandhasoriginal form "maṇiskandhas", added to complete the word-by-word coverage
तथारुणिःtathāruṇiḥoriginal form "tathāruṇiḥ", added to complete the word-by-word coverage
इतिitioriginal form "iti", added to complete the word-by-word coverage
नागाnāgāoriginal form "nāgā", added to complete the word-by-word coverage
मयाmayāoriginal form "mayā", added to complete the word-by-word coverage
ब्रह्मन्brahmanoriginal form "brahman", added to complete the word-by-word coverage
कीर्तिताःkīrtitāḥoriginal form "kīrtitāḥ", added to complete the word-by-word coverage
कीर्तिवर्धनाःkīrtivardhanāḥoriginal form "kīrtivardhanāḥ", added to complete the word-by-word coverage
प्राधान्येनprādhānyenaoriginal form "prādhānyena", added to complete the word-by-word coverage
बहुत्वात्bahutvātoriginal form "bahutvāt", added to complete the word-by-word coverage
तुtuoriginal form "tu", added to complete the word-by-word coverage
नnaoriginal form "na", added to complete the word-by-word coverage
सर्वेsarveoriginal form "sarve", added to complete the word-by-word coverage
परिकीर्तिताःparikīrtitāḥoriginal form "parikīrtitāḥ", added to complete the word-by-word coverage
The roll call continues with the lineages of Airavata, Kauravya, and Dhritarashtra. It is notable that some nagas bear names echoing those of men and heroes of the Bharata line — Dhritarashtra, Kauravya; in this way tradition points to a kinship and interweaving of worlds — the serpent world and the human one. Here is a reminder of the unity of all living beings: nagas, though seemingly lowly creatures, have lineages, names, precedence, and glory — just as humans do; and so their slaughter is a genuine evil, not a trifle. Suta again qualifies his words: 'not all of them have been proclaimed' because of their multitude — the measure of the deaths exceeds all counting. Note too that the list is called 'increasing glory' (kīrtivardhana): naming preserves the glory of lineages even in death; thus tradition rescues from total oblivion those whom it could not rescue from the fire. Herein lies the consoling power of scripture: what perished in the flame lives on in the word.