摩诃婆罗多 · 1.103.14–15
॥
天城文
ततो गान्धारराजस्य पुत्रः शकुनिर् अभ्ययात् ॥
स्वसारं परया लक्ष्म्या युक्ताम् आदाय कौरवान् ॥
दत्त्वा स भगिनीं वीरो यथार्हं च परिच्छदम् ॥
पुनर् आयात् स्वनगरं भीष्मेण प्रतिपूजितः ॥
转写 (IAST)
tato gāndhārarājasya putraḥ śakunir abhyayāt ||
svasāraṃ parayā lakṣmyā yuktām ādāya kauravān ||
dattvā sa bhaginīṃ vīro yathārhaṃ ca paricchadam ||
punar āyāt svanagaraṃ bhīṣmeṇa pratipūjitaḥ ||
逐字释义
梵语IAST释义
ततः गान्धारराजस्य पुत्रः शकुनिः अभ्ययात्tataḥ gāndhārarājasya putraḥ śakuniḥ abhyayātthen the son of the king of Gandhara, Shakuni, arrived
स्वसारं परया लक्ष्म्या युक्ताम् आदाय कौरवान्svasāraṃ parayā lakṣmyā yuktām ādāya kauravānto the Kauravas, bringing his sister, endowed with supreme beauty (splendor)
दत्त्वा सः भगिनीं वीरः यथार्हं च परिच्छदम्dattvā saḥ bhaginīṃ vīraḥ yathārhaṃ ca paricchadamhaving given his sister and a fitting dowry (retinue and adornments), the hero
पुनः आयात् स्वनगरं भीष्मेण प्रतिपूजितःpunaḥ āyāt svanagaraṃ bhīṣmeṇa pratipūjitaḥreturned to his own city, honored by Bhishma
ततोtatooriginal form "tato", added to complete the word-by-word coverage
शकुनिर्śakuniroriginal form "śakunir", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
वीरोvīrooriginal form "vīro", added to complete the word-by-word coverage
पुनर्punaroriginal form "punar", added to complete the word-by-word coverage
译文
"Then the son of the king of Gandhara, Shakuni, arrived among the Kauravas, bringing his sister, endowed with supreme beauty; and having given his sister and a fitting dowry, the hero, honored by Bhishma, returned to his own city."
版本
2151a6335d60 · 发布于 2026年7月12日 16:30:26 UTC
可用语言RUEN用方向键翻颂
Here the marriage is accomplished: Shakuni brings his sister to the Kauravas. Shakuni's fleeting appearance is telling — this is the one who will later become the evil genius of the Kauravas, Duryodhana's tutor in guile, and the arranger of the fateful game of dice. Here one sees how quietly, amid a decorous rite, the seed of future ruin enters the house of Kuru: for now he is only a dutiful brother escorting his sister, yet the future avenger is already hidden within him. It is telling that Bhishma honors him according to custom — virtue is hospitable and does not discern evil where it has not yet been revealed. Thus the scripture, in describing a joyful marriage exchange, unobtrusively brings onto the stage one of those through whom fate will be fulfilled; goodness receives future evil into its house, unaware of it.