摩诃婆罗多 · 1.107.1–2
॥
天城文
वैशंपायन उवाच
ततः पुत्रशतं जज्ञे गान्धार्यां जनमेजय ॥
धृतराष्ट्रस्य वैश्यायाम् एकश् चापि शतात् परः ॥
पाण्डोः कुन्त्यां च माद्र्यां च पञ्च पुत्रा महारथाः ॥
देवेभ्यः समपद्यन्त संतानाय कुलस्य वै ॥
转写 (IAST)
vaiśaṃpāyana uvāca
tataḥ putraśataṃ jajñe gāndhāryāṃ janamejaya ||
dhṛtarāṣṭrasya vaiśyāyām ekaś cāpi śatāt paraḥ ||
pāṇḍoḥ kuntyāṃ ca mādryāṃ ca pañca putrā mahārathāḥ ||
devebhyaḥ samapadyanta saṃtānāya kulasya vai ||
逐字释义
梵语IAST释义
ततः पुत्रशतं जज्ञे गान्धार्यां जनमेजयtataḥ putraśataṃ jajñe gāndhāryāṃ janamejayathen a hundred sons were born to Gandhari, O Janamejaya
धृतराष्ट्रस्य वैश्यायाम् एकः च अपि शतात् परःdhṛtarāṣṭrasya vaiśyāyām ekaḥ ca api śatāt paraḥand to Dhritarashtra from a vaishya woman -- one more, beyond the hundred
पाण्डोः कुन्त्यां च माद्र्यां च पञ्च पुत्राः महारथाःpāṇḍoḥ kuntyāṃ ca mādryāṃ ca pañca putrāḥ mahārathāḥto Pandu from Kunti and Madri -- five sons, great warriors
देवेभ्यः समपद्यन्त संतानाय कुलस्य वैdevebhyaḥ samapadyanta saṃtānāya kulasya vaifrom the gods they came, for the continuation of the line
वैशंपायनvaiśaṃpāyanaoriginal form "vaiśaṃpāyana", added to complete the word-by-word coverage
एकश्ekaśoriginal form "ekaś", added to complete the word-by-word coverage
चापिcāpioriginal form "cāpi", added to complete the word-by-word coverage
पुत्राputrāoriginal form "putrā", added to complete the word-by-word coverage
译文
Vaishampayana said: "Then a hundred sons were born to Gandhari, O Janamejaya, and one more to Dhritarashtra from a vaishya woman, beyond the hundred; and to Pandu, from Kunti and Madri, five sons, great warriors, who came from the gods themselves for the continuation of the line."
版本
c46b21f432c3 · 发布于 2026年7月12日 16:30:26 UTC
可用语言RUEN用方向键翻颂
Here two branches are briefly announced -- the hundred sons of Dhritarashtra and the five sons of Pandu -- whose confrontation will form the axis of the whole epic. Telling is the difference in their origin, which will unfold further: the Kauravas are born in an unprecedented way from a lump of flesh, while the Pandavas come from the gods themselves. Already in the opening a hint is given of a difference in nature: one line is bound to a dark, unnatural birth, the other to the divine. Thus scripture, before unfolding the details, sets before us the two sides of the coming drama, reminding us that both branches exist for "the continuation of the line," yet their destinies will part toward light and toward darkness.