摩诃婆罗多 · 1.108.18
॥
天城文
दुःशलां समये राजा सिन्धुराजाय भारत ॥
जयद्रथाय प्रददौ सौबलानुमते तदा ॥
转写 (IAST)
duḥśalāṃ samaye rājā sindhurājāya bhārata ||
jayadrathāya pradadau saubalānumate tadā ||
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梵语IAST释义
दुःशलां समये राजा सिन्धुराजाय भारतduḥśalāṃ samaye rājā sindhurājāya bhārataDuhshala, in due time, the king [gave] — to the king of Sindhu, o Bharata
जयद्रथाय प्रददौ सौबल-अनुमते तदाjayadrathāya pradadau saubala-anumate tadāgave to Jayadratha, with the consent of the son of Subala (Shakuni), then
सौबलानुमतेsaubalānumateoriginal form "saubalānumate", added to complete the word-by-word coverage
译文
‘Duhshala, in due time, the king gave to Jayadratha, the king of Sindhu, o Bharata, with the consent of the son of Subala (Shakuni).’
版本
967c381f0a63 · 发布于 2026年7月12日 16:30:26 UTC
可用语言RUEN用方向键翻颂
Here Duhshala, the only daughter, is given in marriage to Jayadratha, king of Sindhu — and again, tellingly, 'with the consent of Shakuni.' Here we see how, imperceptibly, through marriages and counsel, the web of coming sorrow is woven: Shakuni, the evil genius of the Kauravas, has a hand in this too, and Jayadratha will become one of the fiercest enemies of the Pandavas — the one who, blocking their path, will enable the Kauravas to kill young Abhimanyu, and for that will fall by the hand of Arjuna. It is telling that a marriage alliance, contracted for the sake of friendship, turns into an increase of enmity: the son-in-law enters the camp of evil. Thus scripture, concluding the roster of Dhritarashtra's offspring, marks with its final stroke the threads of fate once more — through Shakuni and Jayadratha — reminding us that marriage alliances made without regard for dharma, and under the influence of evil counselors, prepare future grief.