वैशंपायन उवाच
एवं स तान् समाश्वास्य व्यासः पार्थान् अरिंदमान् ॥
एकचक्राम् अभिगतः कुन्तीम् आश्वासयत् प्रभुः ॥
जीवपुत्रि सुतस् ते ऽयं धर्मपुत्रो युधिष्ठिरः ॥
पृथिव्यां पार्थिवान् सर्वान् प्रशासिष्यति धर्मराट् ॥
धर्मेण जित्वा पृथिवीम् अखिलां धर्मविद् वशी ॥
भीमसेनार्जुनबलाद् भोक्ष्यत्य् अयम् असंशयः ॥
vaiśaṃpāyana uvāca
evaṃ sa tān samāśvāsya vyāsaḥ pārthān ariṃdamān ||
ekacakrām abhigataḥ kuntīm āśvāsayat prabhuḥ ||
jīvaputri sutas te 'yaṃ dharmaputro yudhiṣṭhiraḥ ||
pṛthivyāṃ pārthivān sarvān praśāsiṣyati dharmarāṭ ||
dharmeṇa jitvā pṛthivīm akhilāṃ dharmavid vaśī ||
bhīmasenārjunabalād bhokṣyaty ayam asaṃśayaḥ ||
Vaishampayana said: 'So, having consoled them, the Parthas, subduers of foes, Vyasa, having come to Ekachakra, consoled Kunti, the lord.' Vyasa said: 'O you with living sons, this son of yours, Yudhishthira, son of Dharma, will rule over all kings on earth, the king of dharma; having conquered the whole earth by dharma, the knower of dharma, self-controlled, will possess it by the strength of Bhimasena and Arjuna, without doubt.'
5dbcfe0f40f8 · 发布于 2026年7月12日 17:09:57 UTC
可用语言RUEN用方向键翻颂
Here the mother's consolation is a prophecy of dharma's triumph. It is telling that Vyasa calls Kunti 'one with living sons': he dispels in advance the fear that the feigned death in the house of lac had left her childless. Telling too is the substance of the prophecy: Yudhishthira will conquer the earth 'by dharma' and become 'the king of dharma' — the victory of the righteous will be won not by force alone, but by truth, though resting on the might of Bhima and Arjuna. Herein lies a truth: dominion founded on dharma is firm and blessed. Thus the text reveals the hope of the persecuted: exiles now, they are destined for a righteous kingdom; and the sage's word is a pledge of the justice to come.