य एष दिवि धिष्ण्येन नाकं व्याप्नोति तेजसा ॥
एतस्य तपती नाम बभूवासदृशी सुता ॥
विवस्वतो वै कौन्तेय सावित्र्यवरजा विभो ॥
विश्रुता त्रिषु लोकेषु तपती तपसा युता ॥
न देवी नासुरी चैव न यक्षी न च राक्षसी ॥
नाप्सरा न च गन्धर्वी तथारूपेण का चन ॥
सुविभक्तानवद्याङ्गी स्वसितायतलोचना ॥
स्वाचारा चैव साध्वी च सुवेषा चैव भामिनी ॥
ya eṣa divi dhiṣṇyena nākaṃ vyāpnoti tejasā ||
etasya tapatī nāma babhūvāsadṛśī sutā ||
vivasvato vai kaunteya sāvitryavarajā vibho ||
viśrutā triṣu lokeṣu tapatī tapasā yutā ||
na devī nāsurī caiva na yakṣī na ca rākṣasī ||
nāpsarā na ca gandharvī tathārūpeṇa kā cana ||
suvibhaktānavadyāṅgī svasitāyatalocanā ||
svācārā caiva sādhvī ca suveṣā caiva bhāminī ||
«Surya, who in heaven fills the firmament with radiance from his seat, had an incomparable daughter named Tapati, the younger sister of Savitri, O Kaunteya, renowned in the three worlds, endowed with austerity. No one was of such beauty — neither goddess, nor asuri, nor yakshi, nor rakshasi, nor apsara, nor gandharvi; with a well-proportioned, flawless body, dark-eyed, of good conduct, virtuous, and a beautifully adorned lovely woman».
6bbce8f51dd4 · 发布于 2026年7月12日 17:19:51 UTC
可用语言RUEN用方向键翻颂
Here a maiden reveals herself, lovely both in beauty and in character. It is telling that the scripture praises not only Tapati's appearance but also that she is "of good conduct, virtuous" and "endowed with austerity": true beauty is joined to purity and tapas. In this one sees that outer beauty, crowned with virtue, is truly worthy; beauty without character is empty. Thus the scripture presents the image of a perfect maiden — the daughter of the sun, in whom loveliness and holiness are fused as one.