षडङ्गश् चाखिलो वेद इमं गर्भस्थम् एव हि ॥
विवेश भृगुवंशस्य भूयः प्रियचिकीर्षया ॥
सो ऽयं पितृवधान् नूनं क्रोधाद् वो हन्तुम् इच्छति ॥
तेजसा यस्य दिव्येन चक्षूंषि मुषितानि वः ॥
तम् इमं तात याचध्वम् और्वं मम सुतोत्तमम् ॥
अयं वः प्रणिपातेन तुष्टो दृष्टीर् विमोक्ष्यति ॥
ṣaḍaṅgaś cākhilo veda imaṃ garbhastham eva hi ||
viveśa bhṛguvaṃśasya bhūyaḥ priyacikīrṣayā ||
so 'yaṃ pitṛvadhān nūnaṃ krodhād vo hantum icchati ||
tejasā yasya divyena cakṣūṃṣi muṣitāni vaḥ ||
tam imaṃ tāta yācadhvam aurvaṃ mama sutottamam ||
ayaṃ vaḥ praṇipātena tuṣṭo dṛṣṭīr vimokṣyati ||
"And the whole six-limbed Veda entered into him, while he still dwelt in the womb, for the good of the race of Bhrigu. He, because of the killing of his forefathers, is surely wrathful and wishes to slay you -- by his divine radiance your eyes have been stolen. Entreat him, then, this Aurva, my most excellent son, and he, pleased by your obeisance, will release your sight."
2012f562af25 · 发布于 2026年7月12日 17:29:43 UTC
可用语言RUEN用方向键翻颂
Here the wondrous infant appears as a vessel of the Veda itself. It is significant that the six-limbed Veda entered him while still in the womb: one born to continue the line of Bhrigu carries sacred knowledge before he is even born. In this is a sign that righteous souls arrive already marked with wisdom from above. Significant, too, is the remedy the mother points to: "entreat him, bowing down" -- humility and supplication soften even the anger of the mighty. Thus the scripture shows that before the power of the holy one must bow; and the path to forgiveness lies in obeisance and entreaty, not in fresh resistance.