साक्षात् स विबुधारिघ्नः क्षत्रे नारायणो विभुः ॥
प्रतिज्ञां पालयन् धीमाञ् जातः परपुरंजयः ॥
संदिदेश पुरा यो ऽसौ विबुधान् भूतकृत् स्वयम् ॥
अन्योन्यम् अभिनिघ्नन्तः पुनर् लोकान् अवाप्स्यथ ॥
इति नारायणः शंभुर् भगवाञ् जगतः प्रभुः ॥
आदिश्य विबुधान् सर्वान् अजायत यदुक्षये ॥
sākṣāt sa vibudhārighnaḥ kṣatre nārāyaṇo vibhuḥ ||
pratijñāṃ pālayan dhīmāñ jātaḥ parapuraṃjayaḥ ||
saṃdideśa purā yo 'sau vibudhān bhūtakṛt svayam ||
anyonyam abhinighnantaḥ punar lokān avāpsyatha ||
iti nārāyaṇaḥ śaṃbhur bhagavāñ jagataḥ prabhuḥ ||
ādiśya vibudhān sarvān ajāyata yadukṣaye ||
Visibly that destroyer of the enemies of the gods, the mighty Lord Narayana, the wise one, keeping his own vow, was born in the kshatra -- conqueror of enemy strongholds. He who once, himself as the Creator of beings, commanded the gods: "Striking one another, you shall again obtain your worlds" -- thus Narayana, the bestower of good, the Lord, master of the world, having commanded all the gods, was born in the lineage of Yadu.
4ba3ffd01f5e · 发布于 2026年7月16日 15:40:27 UTC
可用语言RUEN用方向键翻颂
What is now revealed as hidden truth: Krishna is Narayana Himself, the "Creator of beings," descended into a kshatriya lineage, and the great war to come is the fulfillment of His own primordial command. It is significant that the burden of the earth is lifted not by chance but by divine ordering: the embodied gods, "striking one another," cleanse the world of the force that had oppressed it and return to their own abodes. The verse teaches that behind the seeming chaos of war stands the Lord's design, leading to the restoration of dharma; and that the Almighty descends into the very midst of events -- not as a distant observer, but as one keeping His own vow, to accomplish the cleansing of the world with His own hand.