摩诃婆罗多 · 2.58.30–31
॥
天城文
वैशंपायन उवाच
एवम् उक्त्वा मताक्षस् तान् ग्लहे सर्वान् अवस्थितान् ॥
पराजयल् लोकवीरान् आक्षेपेण पृथक् पृथक् ॥
शकुनिर् उवाच
अस्ति वै ते प्रिया देवी ग्लह एको ऽपराजितः ॥
पणस्व कृष्णां पाञ्चालीं तयात्मानं पुनर् जय ॥
转写 (IAST)
vaiśaṃpāyana uvāca
evam uktvā matākṣas tān glahe sarvān avasthitān ||
parājayal lokavīrān ākṣepeṇa pṛthak pṛthak ||
śakunir uvāca
asti vai te priyā devī glaha eko 'parājitaḥ ||
paṇasva kṛṣṇāṃ pāñcālīṃ tayātmānaṃ punar jaya ||
逐字释义
梵语IAST释义
एवम् उक्त्वा मताक्षस् तान्evam uktvā matākṣas tānhaving said this, the master of dice, those,
ग्लहे सर्वान् अवस्थितान्glahe sarvān avasthitānstanding on the wager, all,
पराजयल् लोक-वीरान्parājayal loka-vīrānkept defeating the world's heroes
आक्षेपेण पृथक् पृथक्ākṣepeṇa pṛthak pṛthakwith mockery, one by one;
अस्ति वै ते प्रिया देवीasti vai te priyā devī[Sh.:] "You still have your beloved queen,
ग्लह एको ऽपराजितःglaha eko 'parājitaḥone unlost stake;
पणस्व कृष्णां पाञ्चालींpaṇasva kṛṣṇāṃ pāñcālīṃstake Krishna the Panchali,
तया आत्मानं पुनर् जयtayā ātmānaṃ punar jayaand win yourself back through her."
वैशंपायनvaiśaṃpāyanaoriginal form "vaiśaṃpāyana", added to complete the word-by-word coverage
लोकवीरान्lokavīrānoriginal form "lokavīrān", added to complete the word-by-word coverage
शकुनिर्śakuniroriginal form "śakunir", added to complete the word-by-word coverage
तयात्मानंtayātmānaṃoriginal form "tayātmānaṃ", added to complete the word-by-word coverage
译文
Thus winning, the master of the dice overcame, one by one, all those world-heroes who had been staked, with mockery alone. [Shakuni:] "You still have your beloved queen -- one stake yet unlost; stake Krishna the Panchali, and through her win yourself back again."
版本
7ee4bad6ae41 · 发布于 2026年7月16日 16:03:37 UTC
可用语言RUEN用方向键翻颂
Having reached the bottom, Shakuni proposes staking his wife -- Draupadi. It is telling that this is the last and most monstrous substitution: the queen, the faithful wife, becomes a "stake," a means to "win back." The verse teaches to what abyss deceit can bring a man: it lays hold of what is sacred and inviolable -- a woman's dignity, the very bond of marriage. And the cunning of the argument -- "win yourself back through her" -- plays on the despair of the one who has lost: the promise of recovery lures him toward the final sacrilege. But a woman cannot be won or lost like a thing: here deceit oversteps not merely the rule of the game but the very order of dharma; and this crime will cry out to heaven -- and will call down the protection of the Lord Himself.