भीम उवाच
इहैवैतांस् तुरा सर्वान् हन्मि शत्रून् समागतान् ॥
अथ निष्क्रम्य राजेन्द्र समूलान् कृन्धि भारत ॥
किं नो विवदितेनेह किं नः क्लेशेन भारत ॥
अद्यैवैतान् निहन्मीह प्रशाधि वसुधाम् इमाम् ॥
वैशंपायन उवाच
इत्य् उक्त्वा भीमसेनस् तु कनिष्ठैर् भ्रातृभिर् वृतः ॥
मृगमध्ये यथा सिंहो मुहुः परिघम् ऐक्षत ॥
bhīma uvāca
ihaivaitāṃs turā sarvān hanmi śatrūn samāgatān ||
atha niṣkramya rājendra samūlān kṛndhi bhārata ||
kiṃ no vivaditeneha kiṃ naḥ kleśena bhārata ||
adyaivaitān nihanmīha praśādhi vasudhām imām ||
vaiśaṃpāyana uvāca
ity uktvā bhīmasenas tu kaniṣṭhair bhrātṛbhir vṛtaḥ ||
mṛgamadhye yathā siṃho muhuḥ parigham aikṣata ||
[Bhima:] "Here, without delay, I shall quickly slay all these gathered enemies; or else, go forth, O Indra of kings, and root them out utterly, O Bharata! What use is there in this quarreling, what use in this suffering, O Bharata? This very day I shall slay them here — then rule this earth!" Having said this, Bhimasena, surrounded by his younger brothers, like a lion among beasts, gazed again and again at his mace.
538c33c78175 · 发布于 2026年7月16日 16:12:36 UTC
可用语言RUEN用方向键翻颂
Bhima's anger strains toward immediate action: he cannot bear the "quarreling" and "suffering" when his strength could put an end to evil at once. In this impulse there is both the rightness of outrage and the danger of haste: not every hour in which evil has ripened is the hour of its reaping. The image of the lion gazing at the mace shows a power ready to spring, yet still held back. The verse teaches that it is not enough for righteous anger to be righteous — it must also be timely; that the will of the elder and the order of dharma stand above the impatience of strength; and that a great retribution carried out before its time turns into a fresh transgression, while one carried out in its season becomes a triumph of justice.