मनसो दुःखमूलं तु स्नेह इत्य् उपलभ्यते ॥
स्नेहात् तु सज्जते जन्तुर् दुःखयोगम् उपैति च ॥
स्नेहमूलानि दुःखानि स्नेहजानि भयानि च ॥
शोकहर्षौ तथायासः सर्वं स्नेहात् प्रवर्तते ॥
स्नेहात् करणरागश् च प्रजज्ञे वैषयस् तथा ॥
अश्रेयस्काव् उभाव् एतौ पूर्वस् तत्र गुरुः स्मृतः ॥
कोटराग्निर् यथाशेषं समूलं पादपं दहेत् ॥
धर्मार्थिनं तथाल्पो ऽपि रागदोषो विनाशयेत् ॥
विप्रयोगे न तु त्यागी दोषदर्शी समागमात् ॥
विरागं भजते जन्तुर् निर्वैरो निष्परिग्रहः ॥
तस्मात् स्नेहं स्वपक्षेभ्यो मित्रेभ्यो धनसंचयात् ॥
स्वशरीरसमुत्थं तु ज्ञानेन विनिवर्तयेत् ॥
ज्ञानान्वितेषु मुख्येषु शास्त्रज्ञेषु कृतात्मसु ॥
न तेषु सज्जते स्नेहः पद्मपत्रेष्व् इवोदकम् ॥
manaso duḥkhamūlaṃ tu sneha ity upalabhyate ||
snehāt tu sajjate jantur duḥkhayogam upaiti ca ||
snehamūlāni duḥkhāni snehajāni bhayāni ca ||
śokaharṣau tathāyāsaḥ sarvaṃ snehāt pravartate ||
snehāt karaṇarāgaś ca prajajñe vaiṣayas tathā ||
aśreyaskāv ubhāv etau pūrvas tatra guruḥ smṛtaḥ ||
koṭarāgnir yathāśeṣaṃ samūlaṃ pādapaṃ dahet ||
dharmārthinaṃ tathālpo 'pi rāgadoṣo vināśayet ||
viprayoge na tu tyāgī doṣadarśī samāgamāt ||
virāgaṃ bhajate jantur nirvairo niṣparigrahaḥ ||
tasmāt snehaṃ svapakṣebhyo mitrebhyo dhanasaṃcayāt ||
svaśarīrasamutthaṃ tu jñānena vinivartayet ||
jñānānviteṣu mukhyeṣu śāstrajñeṣu kṛtātmasu ||
na teṣu sajjate snehaḥ padmapatreṣv ivodakam ||
‘Attachment is held to be the root of the suffering of the mind: from attachment a being clings and comes into union with pain. From attachment are born sufferings, fears, grief, delight, and weariness. From it arises the passion of the senses toward objects, and this is unwholesome; the first of these evils is held to be the graver. As fire in a hollow burns a tree down to its root, so even a small fault of attachment destroys one who seeks dharma. But he who sees the flaw in union and, at parting, does not cling, comes to dispassion, free of enmity and possessiveness. Therefore attachment to one's own people, to friends, to wealth, and even to the body should be removed through knowledge. In those who are endowed with knowledge, who know the scriptures, and who are self-controlled, attachment does not linger, like water on the leaves of a lotus.’
49f96d51606e · 发布于 2026年7月16日 16:33:27 UTC
可用语言RUEN用方向键翻颂
Shaunaka speaks not of coldness of heart but of freedom from clinging. Love is purified when it ceases to demand possession. Such dispassion does not make a person indifferent: it frees him for service without fear of loss.