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摩诃婆罗多
Kirātārjunīya-parva (Shiva Tests Arjuna)3.40.17-35
2951 / 15823
摩诃婆罗多 · 3.40.17-35
॥
天城文

ददर्शाथ ततो जिष्णुः पुरुषं काञ्चनप्रभम् ॥
किरातवेषप्रच्छन्नं स्त्रीसहायम् अमित्रहा ॥
तम् अब्रवीत् प्रीतमनाः कौन्तेयः प्रहसन्न् इव ॥
को भवान् अटते शून्ये वने स्त्रीगणसंवृतः ॥
न त्वम् अस्मिन् वने घोरे बिभेषि कनकप्रभ ॥
किमर्थं च त्वया विद्धो मृगो ऽयं मत्परिग्रहः ॥
मयाभिपन्नः पूर्वं हि राक्षसो ऽयम् इहागतः ॥
कामात् परिभवाद् वापि न मे जीवन् विमोक्ष्यसे ॥
न ह्य् एष मृगयाधर्मो यस् त्वयाद्य कृतो मयि ॥
तेन त्वां भ्रंशयिष्यामि जीवितात् पर्वताश्रय ॥
इत्य् उक्तः पाण्डवेयेन किरातः प्रहसन्न् इव ॥
उवाच श्लक्ष्णया वाचा पाण्डवं सव्यसाचिनम् ॥
ममैवायं लक्ष्यभूतः पूर्वम् एव परिग्रहः ॥
ममैव च प्रहारेण जीविताद् व्यवरोपितः ॥
दोषान् स्वान् नार्हसे ऽन्यस्मै वक्तुं स्वबलदर्पितः ॥
अभिषक्तो ऽस्मि मन्दात्मन् न मे जीवन् विमोक्ष्यसे ॥
स्थिरो भवस्व मोक्ष्यामि सायकान् अशनीन् इव ॥
घटस्व परया शक्त्या मुञ्च त्वम् अपि सायकान् ॥
ततस् तौ तत्र संरब्धौ गर्जमानौ मुहुर् मुहुः ॥
शरैर् आशीविषाकारैस् ततक्षाते परस्परम् ॥
ततो ऽर्जुनः शरवर्षं किराते समवासृजत् ॥
तत् प्रसन्नेन मनसा प्रतिजग्राह शंकरः ॥
मुहूर्तं शरवर्षं तत् प्रतिगृह्य पिनाकधृक् ॥
अक्षतेन शरीरेण तस्थौ गिरिर् इवाचलः ॥
स दृष्ट्वा बाणवर्षं तन् मोघीभूतं धनंजयः ॥
परमं विस्मयं चक्रे साधु साध्व् इति चाब्रवीत् ॥
अहो ऽयं सुकुमाराङ्गो हिमवच्छिखरालयः ॥
गाण्डीवमुक्तान् नाराचान् प्रतिगृह्णात्य् अविह्वलः ॥
को ऽयं देवो भवेत् साक्षाद् रुद्रो यक्षः सुरेश्वरः ॥
विद्यते हि गिरिश्रेष्ठे त्रिदशानां समागमः ॥
न हि मद्बाणजालानाम् उत्सृष्टानां सहस्रशः ॥
शक्तो ऽन्यः सहितुं वेगम् ऋते देवं पिनाकिनम् ॥
देवो वा यदि वा यक्षो रुद्राद् अन्यो व्यवस्थितः ॥
अहम् एनं शरैस् तीक्ष्णैर् नयामि यमसादनम् ॥
ततो हृष्टमना जिष्णुर् नाराचान् मर्मभेदिनः ॥
व्यसृजच् छतधा राजन् मयूखान् इव भास्करः ॥
तान् प्रसन्नेन मनसा भगवांल् लोकभावनः ॥
शूलपाणिः प्रत्यगृह्णाच् छिलावर्षम् इवाचलः ॥
क्षणेन क्षीणबाणो ऽथ संवृत्तः फल्गुनस् तदा ॥
वित्रासं च जगामाथ तं दृष्ट्वा शरसंक्षयम् ॥

转写 (IAST)

dadarśātha tato jiṣṇuḥ puruṣaṃ kāñcanaprabham ||
kirātaveṣapracchannaṃ strīsahāyam amitrahā ||
tam abravīt prītamanāḥ kaunteyaḥ prahasann iva ||
ko bhavān aṭate śūnye vane strīgaṇasaṃvṛtaḥ ||
na tvam asmin vane ghore bibheṣi kanakaprabha ||
kimarthaṃ ca tvayā viddho mṛgo 'yaṃ matparigrahaḥ ||
mayābhipannaḥ pūrvaṃ hi rākṣaso 'yam ihāgataḥ ||
kāmāt paribhavād vāpi na me jīvan vimokṣyase ||
na hy eṣa mṛgayādharmo yas tvayādya kṛto mayi ||
tena tvāṃ bhraṃśayiṣyāmi jīvitāt parvatāśraya ||
ity uktaḥ pāṇḍaveyena kirātaḥ prahasann iva ||
uvāca ślakṣṇayā vācā pāṇḍavaṃ savyasācinam ||
mamaivāyaṃ lakṣyabhūtaḥ pūrvam eva parigrahaḥ ||
mamaiva ca prahāreṇa jīvitād vyavaropitaḥ ||
doṣān svān nārhase 'nyasmai vaktuṃ svabaladarpitaḥ ||
abhiṣakto 'smi mandātman na me jīvan vimokṣyase ||
sthiro bhavasva mokṣyāmi sāyakān aśanīn iva ||
ghaṭasva parayā śaktyā muñca tvam api sāyakān ||
tatas tau tatra saṃrabdhau garjamānau muhur muhuḥ ||
śarair āśīviṣākārais tatakṣāte parasparam ||
tato 'rjunaḥ śaravarṣaṃ kirāte samavāsṛjat ||
tat prasannena manasā pratijagrāha śaṃkaraḥ ||
muhūrtaṃ śaravarṣaṃ tat pratigṛhya pinākadhṛk ||
akṣatena śarīreṇa tasthau girir ivācalaḥ ||
sa dṛṣṭvā bāṇavarṣaṃ tan moghībhūtaṃ dhanaṃjayaḥ ||
paramaṃ vismayaṃ cakre sādhu sādhv iti cābravīt ||
aho 'yaṃ sukumārāṅgo himavacchikharālayaḥ ||
gāṇḍīvamuktān nārācān pratigṛhṇāty avihvalaḥ ||
ko 'yaṃ devo bhavet sākṣād rudro yakṣaḥ sureśvaraḥ ||
vidyate hi giriśreṣṭhe tridaśānāṃ samāgamaḥ ||
na hi madbāṇajālānām utsṛṣṭānāṃ sahasraśaḥ ||
śakto 'nyaḥ sahituṃ vegam ṛte devaṃ pinākinam ||
devo vā yadi vā yakṣo rudrād anyo vyavasthitaḥ ||
aham enaṃ śarais tīkṣṇair nayāmi yamasādanam ||
tato hṛṣṭamanā jiṣṇur nārācān marmabhedinaḥ ||
vyasṛjac chatadhā rājan mayūkhān iva bhāskaraḥ ||
tān prasannena manasā bhagavāṃl lokabhāvanaḥ ||
śūlapāṇiḥ pratyagṛhṇāc chilāvarṣam ivācalaḥ ||
kṣaṇena kṣīṇabāṇo 'tha saṃvṛttaḥ phalgunas tadā ||
vitrāsaṃ ca jagāmātha taṃ dṛṣṭvā śarasaṃkṣayam ||

逐字释义
梵语IAST释义
ददर्श अथ ततः जिष्णुः पुरुषम् काञ्चनप्रभम् किरातवेषप्रच्छन्नम् स्त्रीसहायम् अमित्रहा तम् अब्रवीत् प्रीतमनाः कौन्तेयः प्रहसन् इवdadarśa atha tataḥ jiṣṇuḥ puruṣam kāñcanaprabham kirātaveṣapracchannam strīsahāyam amitrahā tam abravīt prītamanāḥ kaunteyaḥ prahasan ivaThen Jishnu, slayer of foes, saw a man of golden radiance, hidden in the guise of a Kirata and accompanied by women; the son of Kunti, with a glad heart, as though smiling, said to him:
कः भवान् अटते शून्ये वने स्त्रीगणसंवृतः न त्वम् अस्मिन् वने घोरे बिभेषि कनकप्रभkaḥ bhavān aṭate śūnye vane strīgaṇasaṃvṛtaḥ na tvam asmin vane ghore bibheṣi kanakaprabha"Who are you, wandering in this empty forest surrounded by a throng of women? You show no fear in this dreadful forest, O golden-radiant one.
किमर्थम् च त्वया विद्धः मृगः अयम् मत्परिग्रहः मया अभिपन्नः पूर्वम् हि राक्षसः अयम् इह आगतःkimartham ca tvayā viddhaḥ mṛgaḥ ayam matparigrahaḥ mayā abhipannaḥ pūrvam hi rākṣasaḥ ayam iha āgataḥAnd why have you struck this beast, my quarry? For this rakshasa, who came here, was overtaken by me first.
कामात् परिभवात् वा अपि न मे जीवन् विमोक्ष्यसे न हि एष मृगयाधर्मः यः त्वया अद्य कृतः मयि तेन त्वाम् भ्रंशयिष्यामि जीवितात् पर्वताश्रयkāmāt paribhavāt vā api na me jīvan vimokṣyase na hi eṣa mṛgayādharmaḥ yaḥ tvayā adya kṛtaḥ mayi tena tvām bhraṃśayiṣyāmi jīvitāt parvatāśrayaWhether from desire or from contempt, you shall not escape me alive; for what you have done to me today is not the code of the hunt. For this I shall rob you of your life, dweller of the mountains."
इति उक्तः पाण्डवेयेन किरातः प्रहसन् इव उवाच श्लक्ष्णया वाचा पाण्डवम् सव्यसाचिनम्iti uktaḥ pāṇḍaveyena kirātaḥ prahasan iva uvāca ślakṣṇayā vācā pāṇḍavam savyasācinamThus addressed by the Pandava, the Kirata, as though smiling, said in a gentle voice to the Pandava Savyasachin:
मम एव अयम् लक्ष्यभूतः पूर्वम् एव परिग्रहः मम एव च प्रहारेण जीवितात् व्यवरोपितःmama eva ayam lakṣyabhūtaḥ pūrvam eva parigrahaḥ mama eva ca prahāreṇa jīvitāt vyavaropitaḥ"He was my mark, and he was my quarry first; it was by my blow alone that he was deprived of life.
दोषान् स्वान् न अर्हसे अन्यस्मै वक्तुम् स्वबलदर्पितः अभिषक्तः अस्मि मन्दात्मन् न मे जीवन् विमोक्ष्यसेdoṣān svān na arhase anyasmai vaktum svabaladarpitaḥ abhiṣaktaḥ asmi mandātman na me jīvan vimokṣyaseYou ought not, drunk with your own strength, blame another for your own faults; you have challenged me, fool — you shall not escape me alive.
स्थिरः भवस्व मोक्ष्यामि सायकान् अशनीन् इव घटस्व परया शक्त्या मुञ्च त्वम् अपि सायकान्sthiraḥ bhavasva mokṣyāmi sāyakān aśanīn iva ghaṭasva parayā śaktyā muñca tvam api sāyakānStand firm — I shall loose arrows like thunderbolts; gather your utmost strength and you too let your arrows fly."
ततः तौ तत्र संरब्धौ गर्जमानौ मुहुः मुहुः शरैः आशीविषाकारैः ततक्षाते परस्परम्tataḥ tau tatra saṃrabdhau garjamānau muhuḥ muhuḥ śaraiḥ āśīviṣākāraiḥ tatakṣāte parasparamThen both of them, enraged, roaring again and again, began to tear at each other with arrows shaped like venomous serpents.
ततः अर्जुनः शरवर्षम् किराते समवासृजत् तत् प्रसन्नेन मनसा प्रतिजग्राह शंकरःtataḥ arjunaḥ śaravarṣam kirāte samavāsṛjat tat prasannena manasā pratijagrāha śaṃkaraḥThen Arjuna loosed a shower of arrows at the Kirata; Shankara received it with a serene mind.
मुहूर्तम् शरवर्षम् तत् प्रतिगृह्य पिनाकधृक् अक्षतेन शरीरेण तस्थौ गिरिः इव अचलःmuhūrtam śaravarṣam tat pratigṛhya pinākadhṛk akṣatena śarīreṇa tasthau giriḥ iva acalaḥHaving withstood that shower of arrows for a time, the bearer of the Pinaka stood with his body unhurt, like an unmoving mountain.
स दृष्ट्वा बाणवर्षम् तत् मोघीभूतम् धनंजयः परमम् विस्मयम् चक्रे साधु साधु इति च अब्रवीत्sa dṛṣṭvā bāṇavarṣam tat moghībhūtam dhanaṃjayaḥ paramam vismayam cakre sādhu sādhu iti ca abravītSeeing that shower of arrows rendered futile, Dhananjaya was struck with the greatest wonder and exclaimed, "Well done, well done!
अहो अयम् सुकुमाराङ्गः हिमवच्छिखरआलयः गाण्डीवमुक्तान् नाराचान् प्रतिगृह्णाति अविह्वलःaho ayam sukumārāṅgaḥ himavacchikharaālayaḥ gāṇḍīvamuktān nārācān pratigṛhṇāti avihvalaḥAh, this soft-limbed dweller upon the peak of Himavat receives the arrows loosed from Gandiva without flinching.
कः अयम् देवः भवेत् साक्षात् रुद्रः यक्षः सुरेश्वरः विद्यते हि गिरिश्रेष्ठे त्रिदशानाम् समागमःkaḥ ayam devaḥ bhavet sākṣāt rudraḥ yakṣaḥ sureśvaraḥ vidyate hi giriśreṣṭhe tridaśānām samāgamaḥWho might this be — a god in person, Rudra, a yaksha, or the lord of the gods? For upon the finest of mountains the thirty gods are known to gather.
न हि मद्बाणजालानाम् उत्सृष्टानाम् सहस्रशः शक्तः अन्यः सहितुम् वेगम् ऋते देवम् पिनाकिनम्na hi madbāṇajālānām utsṛṣṭānām sahasraśaḥ śaktaḥ anyaḥ sahitum vegam ṛte devam pinākinamIndeed no one but the god who bears the Pinaka is able to withstand the force of the thousands of arrow-webs I have loosed.
देवः वा यदि वा यक्षः रुद्रात् अन्यः व्यवस्थितः अहम् एनम् शरैः तीक्ष्णैः नयामि यमसादनम्devaḥ vā yadi vā yakṣaḥ rudrāt anyaḥ vyavasthitaḥ aham enam śaraiḥ tīkṣṇaiḥ nayāmi yamasādanamIf he standing here be a god or a yaksha other than Rudra, I shall send him with sharp arrows to the abode of Yama."
ततः हृष्टमनाः जिष्णुः नाराचान् मर्मभेदिनः व्यसृजत् शतधा राजन् मयूखान् इव भास्करःtataḥ hṛṣṭamanāḥ jiṣṇuḥ nārācān marmabhedinaḥ vyasṛjat śatadhā rājan mayūkhān iva bhāskaraḥThen Jishnu, glad at heart, loosed by the hundred his marrow-piercing narachas, O king, as the sun looses its rays.
तान् प्रसन्नेन मनसा भगवान् लोकभावनः शूलपाणिः प्रत्यगृह्णात् शिलावर्षम् इव अचलःtān prasannena manasā bhagavān lokabhāvanaḥ śūlapāṇiḥ pratyagṛhṇāt śilāvarṣam iva acalaḥThese the Blessed One, creator of the worlds, the spear-bearer, received with a serene mind, as an unmoving mountain receives a shower of rocks.
क्षणेन क्षीणबाणः अथ संवृत्तः फल्गुनः तदा वित्रासम् च जगाम अथ तम् दृष्ट्वा शरसंक्षयम्kṣaṇena kṣīṇabāṇaḥ atha saṃvṛttaḥ phalgunaḥ tadā vitrāsam ca jagāma atha tam dṛṣṭvā śarasaṃkṣayamIn a moment Phalguna then found his arrows spent, and seeing this exhaustion of his arrows, he was seized with dismay.
ददर्शाथdadarśāthaoriginal form "dadarśātha", added to complete the word-by-word coverage
ततोtatooriginal form "tato", added to complete the word-by-word coverage
पुरुषंpuruṣaṃoriginal form "puruṣaṃ", added to complete the word-by-word coverage
किरातवेषप्रच्छन्नंkirātaveṣapracchannaṃoriginal form "kirātaveṣapracchannaṃ", added to complete the word-by-word coverage
प्रहसन्न्prahasannoriginal form "prahasann", added to complete the word-by-word coverage
कोkooriginal form "ko", added to complete the word-by-word coverage
किमर्थंkimarthaṃoriginal form "kimarthaṃ", added to complete the word-by-word coverage
विद्धोviddhooriginal form "viddho", added to complete the word-by-word coverage
मृगोmṛgooriginal form "mṛgo", added to complete the word-by-word coverage
ऽयं'yaṃoriginal form "'yaṃ", added to complete the word-by-word coverage
मयाभिपन्नःmayābhipannaḥoriginal form "mayābhipannaḥ", added to complete the word-by-word coverage
पूर्वंpūrvaṃoriginal form "pūrvaṃ", added to complete the word-by-word coverage
राक्षसोrākṣasooriginal form "rākṣaso", added to complete the word-by-word coverage
ऽयम्'yamoriginal form "'yam", added to complete the word-by-word coverage
इहागतःihāgataḥoriginal form "ihāgataḥ", added to complete the word-by-word coverage
परिभवाद्paribhavādoriginal form "paribhavād", added to complete the word-by-word coverage
वापिvāpioriginal form "vāpi", added to complete the word-by-word coverage
ह्य्hyoriginal form "hy", added to complete the word-by-word coverage
मृगयाधर्मोmṛgayādharmooriginal form "mṛgayādharmo", added to complete the word-by-word coverage
यस्yasoriginal form "yas", added to complete the word-by-word coverage
त्वयाद्यtvayādyaoriginal form "tvayādya", added to complete the word-by-word coverage
कृतोkṛtooriginal form "kṛto", added to complete the word-by-word coverage
त्वांtvāṃoriginal form "tvāṃ", added to complete the word-by-word coverage
इत्य्ityoriginal form "ity", added to complete the word-by-word coverage
प्रहसन्न्prahasannoriginal form "prahasann", added to complete the word-by-word coverage
पाण्डवंpāṇḍavaṃoriginal form "pāṇḍavaṃ", added to complete the word-by-word coverage
ममैवायंmamaivāyaṃoriginal form "mamaivāyaṃ", added to complete the word-by-word coverage
ममैवmamaivaoriginal form "mamaiva", added to complete the word-by-word coverage
जीविताद्jīvitādoriginal form "jīvitād", added to complete the word-by-word coverage
नार्हसेnārhaseoriginal form "nārhase", added to complete the word-by-word coverage
ऽन्यस्मै'nyasmaioriginal form "'nyasmai", added to complete the word-by-word coverage
वक्तुंvaktuṃoriginal form "vaktuṃ", added to complete the word-by-word coverage
अभिषक्तोabhiṣaktooriginal form "abhiṣakto", added to complete the word-by-word coverage
ऽस्मि'smioriginal form "'smi", added to complete the word-by-word coverage
स्थिरोsthirooriginal form "sthiro", added to complete the word-by-word coverage
ततस्tatasoriginal form "tatas", added to complete the word-by-word coverage
मुहुर्muhuroriginal form "muhur", added to complete the word-by-word coverage
शरैर्śarairoriginal form "śarair", added to complete the word-by-word coverage
आशीविषाकारैस्āśīviṣākāraisoriginal form "āśīviṣākārais", added to complete the word-by-word coverage
ततोtatooriginal form "tato", added to complete the word-by-word coverage
ऽर्जुनः'rjunaḥoriginal form "'rjunaḥ", added to complete the word-by-word coverage
शरवर्षंśaravarṣaṃoriginal form "śaravarṣaṃ", added to complete the word-by-word coverage
मुहूर्तंmuhūrtaṃoriginal form "muhūrtaṃ", added to complete the word-by-word coverage
शरवर्षंśaravarṣaṃoriginal form "śaravarṣaṃ", added to complete the word-by-word coverage
गिरिर्giriroriginal form "girir", added to complete the word-by-word coverage
इवाचलःivācalaḥoriginal form "ivācalaḥ", added to complete the word-by-word coverage
बाणवर्षंbāṇavarṣaṃoriginal form "bāṇavarṣaṃ", added to complete the word-by-word coverage
तन्tanoriginal form "tan", added to complete the word-by-word coverage
मोघीभूतंmoghībhūtaṃoriginal form "moghībhūtaṃ", added to complete the word-by-word coverage
परमंparamaṃoriginal form "paramaṃ", added to complete the word-by-word coverage
विस्मयंvismayaṃoriginal form "vismayaṃ", added to complete the word-by-word coverage
साध्व्sādhvoriginal form "sādhv", added to complete the word-by-word coverage
चाब्रवीत्cābravītoriginal form "cābravīt", added to complete the word-by-word coverage
ऽयं'yaṃoriginal form "'yaṃ", added to complete the word-by-word coverage
सुकुमाराङ्गोsukumārāṅgooriginal form "sukumārāṅgo", added to complete the word-by-word coverage
हिमवच्छिखरालयःhimavacchikharālayaḥoriginal form "himavacchikharālayaḥ", added to complete the word-by-word coverage
प्रतिगृह्णात्य्pratigṛhṇātyoriginal form "pratigṛhṇāty", added to complete the word-by-word coverage
कोkooriginal form "ko", added to complete the word-by-word coverage
ऽयं'yaṃoriginal form "'yaṃ", added to complete the word-by-word coverage
देवोdevooriginal form "devo", added to complete the word-by-word coverage
साक्षाद्sākṣādoriginal form "sākṣād", added to complete the word-by-word coverage
रुद्रोrudrooriginal form "rudro", added to complete the word-by-word coverage
त्रिदशानांtridaśānāṃoriginal form "tridaśānāṃ", added to complete the word-by-word coverage
उत्सृष्टानांutsṛṣṭānāṃoriginal form "utsṛṣṭānāṃ", added to complete the word-by-word coverage
शक्तोśaktooriginal form "śakto", added to complete the word-by-word coverage
ऽन्यः'nyaḥoriginal form "'nyaḥ", added to complete the word-by-word coverage
सहितुंsahituṃoriginal form "sahituṃ", added to complete the word-by-word coverage
देवंdevaṃoriginal form "devaṃ", added to complete the word-by-word coverage
देवोdevooriginal form "devo", added to complete the word-by-word coverage
यक्षोyakṣooriginal form "yakṣo", added to complete the word-by-word coverage
रुद्राद्rudrādoriginal form "rudrād", added to complete the word-by-word coverage
अन्योanyooriginal form "anyo", added to complete the word-by-word coverage
एनंenaṃoriginal form "enaṃ", added to complete the word-by-word coverage
शरैस्śaraisoriginal form "śarais", added to complete the word-by-word coverage
तीक्ष्णैर्tīkṣṇairoriginal form "tīkṣṇair", added to complete the word-by-word coverage
ततोtatooriginal form "tato", added to complete the word-by-word coverage
हृष्टमनाhṛṣṭamanāoriginal form "hṛṣṭamanā", added to complete the word-by-word coverage
जिष्णुर्jiṣṇuroriginal form "jiṣṇur", added to complete the word-by-word coverage
व्यसृजच्vyasṛjacoriginal form "vyasṛjac", added to complete the word-by-word coverage
छतधाchatadhāoriginal form "chatadhā", added to complete the word-by-word coverage
भगवांल्bhagavāṃloriginal form "bhagavāṃl", added to complete the word-by-word coverage
प्रत्यगृह्णाच्pratyagṛhṇācoriginal form "pratyagṛhṇāc", added to complete the word-by-word coverage
छिलावर्षम्chilāvarṣamoriginal form "chilāvarṣam", added to complete the word-by-word coverage
इवाचलःivācalaḥoriginal form "ivācalaḥ", added to complete the word-by-word coverage
क्षीणबाणोkṣīṇabāṇooriginal form "kṣīṇabāṇo", added to complete the word-by-word coverage
ऽथ'thaoriginal form "'tha", added to complete the word-by-word coverage
फल्गुनस्phalgunasoriginal form "phalgunas", added to complete the word-by-word coverage
वित्रासंvitrāsaṃoriginal form "vitrāsaṃ", added to complete the word-by-word coverage
जगामाथjagāmāthaoriginal form "jagāmātha", added to complete the word-by-word coverage
तंtaṃoriginal form "taṃ", added to complete the word-by-word coverage
译文

Arjuna saw a golden-radiant Kirata with women and asked who he was. He accused him of breaking the code of the hunt: the boar had been his quarry. The Kirata replied that the quarry had been his own, and challenged Arjuna to fight. They began to shower each other with arrows. Arjuna loosed a torrent of arrows, but Shankara received them unharmed, like a mountain. Arjuna marveled: "Who is this — a god, Rudra, a yaksha? No one but Pinakin could withstand my arrows." He loosed hundreds of narachas again, but the Blessed One received them calmly. Soon Arjuna's arrows ran out.

版本

5cdfca3206f5 · 发布于 2026年7月16日 16:58:02 UTC

可用语言RUEN
上一颂颂 3.40.1-16

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