ततो वर्षशते पूर्णे तस्य राज्ञो महात्मनः ॥
वामं पार्श्वं विनिर्भिद्य सुतः सूर्य इवापरः ॥
निश्चक्राम महातेजा न च तं मृत्युर् आविशत् ॥
युवनाश्वं नरपतिं तद् अद्भुतम् इवाभवत् ॥
ततः शक्रो महातेजास् तं दिदृक्षुर् उपागमत् ॥
प्रदेशिनीं ततो ऽस्यास्ये शक्रः समभिसंदधे ॥
माम् अयं धास्यतीत्य् एवं परिभाष्टः स वज्रिणा ॥
मान्धातेति च नामास्य चक्रुः सेन्द्रा दिवौकसः ॥
प्रदेशिनीं शक्रदत्ताम् आस्वाद्य स शिशुस् तदा ॥
अवर्धत महीपाल किष्कूणां च त्रयोदश ॥
वेदास् तं सधनुर्वेदा दिव्यान्य् अस्त्राणि चेश्वरम् ॥
उपतस्थुर् महाराज ध्यातमात्राणि सर्वशः ॥
धनुर् आजगवं नाम शराः शृङ्गोद्भवाश् च ये ॥
अभेद्यं कवचं चैव सद्यस् तम् उपसंश्रयन् ॥
सो ऽभिषिक्तो मघवता स्वयं शक्रेण भारत ॥
धर्मेण व्यजयल् लोकांस् त्रीन् विष्णुर् इव विक्रमैः ॥
तस्याप्रतिहतं चक्रं प्रावर्तत महात्मनः ॥
रत्नानि चैव राजर्षिं स्वयम् एवोपतस्थिरे ॥
तस्येयं वसुसंपूर्णा वसुधा वसुधाधिप ॥
तेनेष्टं विविधैर् यज्ञैर् बहुभिः स्वाप्तदक्षिणैः ॥
चितचैत्यो महातेजा धर्मं प्राप्य च पुष्कलम् ॥
शक्रस्यार्धासनं राजंल् लब्धवान् अमितद्युतिः ॥
tato varṣaśate pūrṇe tasya rājño mahātmanaḥ ||
vāmaṃ pārśvaṃ vinirbhidya sutaḥ sūrya ivāparaḥ ||
niścakrāma mahātejā na ca taṃ mṛtyur āviśat ||
yuvanāśvaṃ narapatiṃ tad adbhutam ivābhavat ||
tataḥ śakro mahātejās taṃ didṛkṣur upāgamat ||
pradeśinīṃ tato 'syāsye śakraḥ samabhisaṃdadhe ||
mām ayaṃ dhāsyatīty evaṃ paribhāṣṭaḥ sa vajriṇā ||
māndhāteti ca nāmāsya cakruḥ sendrā divaukasaḥ ||
pradeśinīṃ śakradattām āsvādya sa śiśus tadā ||
avardhata mahīpāla kiṣkūṇāṃ ca trayodaśa ||
vedās taṃ sadhanurvedā divyāny astrāṇi ceśvaram ||
upatasthur mahārāja dhyātamātrāṇi sarvaśaḥ ||
dhanur ājagavaṃ nāma śarāḥ śṛṅgodbhavāś ca ye ||
abhedyaṃ kavacaṃ caiva sadyas tam upasaṃśrayan ||
so 'bhiṣikto maghavatā svayaṃ śakreṇa bhārata ||
dharmeṇa vyajayal lokāṃs trīn viṣṇur iva vikramaiḥ ||
tasyāpratihataṃ cakraṃ prāvartata mahātmanaḥ ||
ratnāni caiva rājarṣiṃ svayam evopatasthire ||
tasyeyaṃ vasusaṃpūrṇā vasudhā vasudhādhipa ||
teneṣṭaṃ vividhair yajñair bahubhiḥ svāptadakṣiṇaiḥ ||
citacaityo mahātejā dharmaṃ prāpya ca puṣkalam ||
śakrasyārdhāsanaṃ rājaṃl labdhavān amitadyutiḥ ||
When a hundred years had passed, from the left side of this great king, bursting it open, a son emerged, like a second sun. He came forth of great splendor, and death did not enter into King Yuvanashva; this became a wonder. Then Shakra of great splendor came, wishing to see the child, and placed his index finger in its mouth. 'He will drink of me,' said Vajrin; and the gods together with Indra gave him the name Mandhatri. Having tasted the index finger given by Shakra, the infant grew, king, by thirteen kishkus. The Vedas together with the Dhanurveda, divine weapons and power came to him, great king, the very moment he thought of them. The bow named Ajagava, arrows born of horn, and an impenetrable armor came to him at once. Maghavan himself, Shakra, performed his consecration, O Bharata; and by dharma he conquered the three worlds, like Vishnu with his strides. For the great king the wheel moved unobstructed, and jewels themselves served the royal sage. This earth, full of riches, was his, lord of the earth; he performed many varied sacrifices with generous dakshinas. Of great splendor, having erected sacrificial monuments and attained abundant dharma, he obtained, king, half of Shakra's seat.'
1abc069a85df · 发布于 2026年7月16日 17:06:19 UTC
可用语言RUEN用方向键翻颂
Mandhatri's power is described in almost cosmic terms, but the key word remains 'by dharma.' Conquest of the three worlds has value only when it is like the strides of Vishnu: it establishes order, not personal whim.