अनाप्तः सन्न् आप्ततमस्य वाचं; सुयोधनो विदुरस्यावमन्य ॥
सुतस्य राजा धृतराष्ट्रः प्रियैषी; संबुध्यमानो विशते ऽधर्मम् एव ॥
मेधाविनं ह्य् अर्थकामं कुरूणां; बहुश्रुतं वाग्मिनं शीलवन्तम् ॥
सूत राजा धृतराष्ट्रः कुरुभ्यो; न सो ऽस्मरद् विदुरं पुत्रकाम्यात् ॥
मानघ्नस्य आत्मकामस्य चेर्ष्योः; संरम्भिणश् चार्थधर्मातिगस्य ॥
दुर्भाषिणो मन्युवशानुगस्य; कामात्मनो दुर्हृदो भावनस्य ॥
अनेयस्याश्रेयसो दीर्घमन्योर्; मित्रद्रुहः संजय पापबुद्धेः ॥
सुतस्य राजा धृतराष्ट्रः प्रियैषी; प्रपश्यमानः प्रजहाद् धर्मकामौ ॥
तदैव मे संजय दीव्यतो ऽभून्; नो चेत् कुरून् आगतः स्याद् अभावः ॥
काव्यां वाचं विदुरो भाषमाणो; न विन्दते धृतराष्ट्रात् प्रशंसाम् ॥
anāptaḥ sann āptatamasya vācaṃ; suyodhano vidurasyāvamanya ||
sutasya rājā dhṛtarāṣṭraḥ priyaiṣī; saṃbudhyamāno viśate 'dharmam eva ||
medhāvinaṃ hy arthakāmaṃ kurūṇāṃ; bahuśrutaṃ vāgminaṃ śīlavantam ||
sūta rājā dhṛtarāṣṭraḥ kurubhyo; na so 'smarad viduraṃ putrakāmyāt ||
mānaghnasya ātmakāmasya cerṣyoḥ; saṃrambhiṇaś cārthadharmātigasya ||
durbhāṣiṇo manyuvaśānugasya; kāmātmano durhṛdo bhāvanasya ||
aneyasyāśreyaso dīrghamanyor; mitradruhaḥ saṃjaya pāpabuddheḥ ||
sutasya rājā dhṛtarāṣṭraḥ priyaiṣī; prapaśyamānaḥ prajahād dharmakāmau ||
tadaiva me saṃjaya dīvyato 'bhūn; no cet kurūn āgataḥ syād abhāvaḥ ||
kāvyāṃ vācaṃ viduro bhāṣamāṇo; na vindate dhṛtarāṣṭrāt praśaṃsām ||
O Sanjaya, why does King Dhritarashtra now grieve, when all this prosperity is his? It is because from the first he followed the counsel of his wicked, corrupt-souled son, given over to crooked ways and settled in folly. Duryodhana scorned the words of Vidura, the best of his well-wishers, as though the latter were hostile to him. King Dhritarashtra, seeking only the satisfaction of his sons, has knowingly set foot upon the path of unrighteousness. Indeed, out of his love for his son, he paid no heed to Vidura, who among all the Kurus is the wisest and the best of his well-wishers, possessed of vast learning, skilled in speech, and righteous in conduct. King Dhritarashtra wishes only to satisfy his son -- a son who, himself grasping after honors from others, is envious and wrathful, who breaks the rules for acquiring virtue and wealth, whose tongue is foul, who ever follows the dictates of his own anger, whose soul is consumed by sensual pleasures, who, filled with hostility toward many, obeys no law, and whose life is wicked, whose heart is unrelenting, and whose understanding is corrupt.
2fde7a2e71a0 · 发布于 2026年7月17日 03:43:08 UTC
可用语言RUEN用方向键翻颂
This passage (5.26.11-15) develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war draws inexorably near. Key themes: Dhritarashtra, Sanjaya, Vidura, dharma. Dharma reveals itself here through speech, through the choice of an embassy, through faithfulness to one's word, and through the responsibility of kings for the consequences of their decisions.