संभाव्यं गोषु संपन्नं संभाव्यं ब्राह्मणे तपः ॥
संभाव्यं स्त्रीषु चापल्यं संभाव्यं ज्ञातितो भयम् ॥
तन्तवो ऽप्य् आयता नित्यं तन्तवो बहुलाः समाः ॥
बहून् बहुत्वाद् आयासान् सहन्तीत्य् उपमा सताम् ॥
धूमायन्ते व्यपेतानि ज्वलन्ति सहितानि च ॥
धृतराष्ट्रोल्मुकानीव ज्ञातयो भरतर्षभ ॥
ब्राह्मणेषु च ये शूराः स्त्रीषु ज्ञातिषु गोषु च ॥
वृन्ताद् इव फलं पक्वं धृतराष्ट्र पतन्ति ते ॥
महान् अप्य् एकजो वृक्षो बलवान् सुप्रतिष्ठितः ॥
प्रसह्य एव वातेन शाखास्कन्धं विमर्दितुम् ॥
saṃbhāvyaṃ goṣu saṃpannaṃ saṃbhāvyaṃ brāhmaṇe tapaḥ ||
saṃbhāvyaṃ strīṣu cāpalyaṃ saṃbhāvyaṃ jñātito bhayam ||
tantavo 'py āyatā nityaṃ tantavo bahulāḥ samāḥ ||
bahūn bahutvād āyāsān sahantīty upamā satām ||
dhūmāyante vyapetāni jvalanti sahitāni ca ||
dhṛtarāṣṭrolmukānīva jñātayo bharatarṣabha ||
brāhmaṇeṣu ca ye śūrāḥ strīṣu jñātiṣu goṣu ca ||
vṛntād iva phalaṃ pakvaṃ dhṛtarāṣṭra patanti te ||
mahān apy ekajo vṛkṣo balavān supratiṣṭhitaḥ ||
prasahya eva vātena śākhāskandhaṃ vimarditum ||
The same holds true of kinsmen, O Dhritarashtra. Those, O Dhritarashtra, who tyrannize brahmins, women, kinsmen, and cattle soon fall from their stems like ripened fruit. And the trunk of a tree standing alone, however gigantic, strong, and deep-rooted, will soon be broken and bent by a mighty wind. But trees that grow close together, through mutual dependence, are able to withstand even stronger winds. So too a man, however solitary and however endowed with every virtue, is regarded by his enemies as one who can be overcome, like a lone tree by the wind. Kinsmen, again, through mutual dependence and mutual support grow together, like lotus stalks in a lake. These are never to be killed: brahmins, cattle, kinsmen, children, women, those whose food one has eaten, and those who yield, seeking protection. O king, without wealth no good qualities can manifest in a man. But if you are healthy, you can attain your own good, for one who is unwell and sick is as good as dead.
6569bf5fd1a6 · 发布于 2026年7月17日 04:02:44 UTC
可用语言RUEN用方向键翻颂
This fragment (5.36.56-60) develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war looms as inevitable. Key theme: Dhritarashtra. Here dharma is revealed through speech, the choice of an envoy, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.