येन त्व् एतानि सर्वाणि संगृहीतानि भारत ॥
यद् बलानां बलं श्रेष्ठं तत् प्रज्ञाबलम् उच्यते ॥
महते यो ऽपकाराय नरस्य प्रभवेन् नरः ॥
तेन वैरं समासज्य दूरस्थो ऽस्मीति नाश्वसेत् ॥
स्त्रीषु राजसु सर्पेषु स्वाध्याये शत्रुसेविषु ॥
भोगे चायुषि विश्वासं कः प्राज्ञः कर्तुम् अर्हति ॥
प्रज्ञाशरेणाभिहतस्य जन्तोश्; चिकित्सकाः सन्ति न चौषधानि ॥
न होममन्त्रा न च मङ्गलानि; नाथर्वणा नाप्य् अगदाः सुसिद्धाः ॥
सर्पश् चाग्निश् च सिंहश् च कुलपुत्रश् च भारत ॥
नावज्ञेया मनुष्येण सर्वे ते ह्य् अतितेजसः ॥
yena tv etāni sarvāṇi saṃgṛhītāni bhārata ||
yad balānāṃ balaṃ śreṣṭhaṃ tat prajñābalam ucyate ||
mahate yo 'pakārāya narasya prabhaven naraḥ ||
tena vairaṃ samāsajya dūrastho 'smīti nāśvaset ||
strīṣu rājasu sarpeṣu svādhyāye śatruseviṣu ||
bhoge cāyuṣi viśvāsaṃ kaḥ prājñaḥ kartum arhati ||
prajñāśareṇābhihatasya jantoś; cikitsakāḥ santi na cauṣadhāni ||
na homamantrā na ca maṅgalāni; nātharvaṇā nāpy agadāḥ susiddhāḥ ||
sarpaś cāgniś ca siṃhaś ca kulaputraś ca bhārata ||
nāvajñeyā manuṣyeṇa sarve te hy atitejasaḥ ||
Fire is a thing of immense energy in this world. It lies hidden in wood and never consumes it until kindled by others. That same fire, once it blazes up from wood through friction, swiftly consumes with its energy not only the wood in which it lay hidden, but the whole forest and much besides. Men of high birth are, by their energy, like fire. Endowed with forbearance, they give no outward sign of anger and remain silent, like fire lying dormant in the forest. You, O king, together with your sons, possess the nature of creepers, while the sons of Pandu are reckoned as sala trees. A creeper never grows unless there is a great tree nearby around which to twine itself. O king, O son of Ambika, your son is like the forest. O lord, know that the Pandavas are the lions of that forest. Without lions the forest is doomed to destruction, and the lions too are doomed to destruction without the forest to shelter them."
37eb69b9e9e3 · 发布于 2026年7月17日 04:02:44 UTC
可用语言RUEN用方向键翻颂
This passage (5.37.51-55) develops the central theme of the Udyoga-parva: the effort toward peace unfolding already against the backdrop of an unavoidable war. Dharma reveals itself here through speech, the choice of an embassy, fidelity to one's promises, and the responsibility of kings for the consequences of their decisions.