यः सहस्रं सहस्राणां पक्षान् संतत्य संपतेत् ॥
मध्यमे मध्य आगच्छेद् अपि चेत् स्यान् मनोजवः ॥
योगिनस् तं प्रपश्यन्ति भगवन्तं सनातनम् ॥
न दर्शने तिष्ठति रूपम् अस्य; पश्यन्ति चैनं सुविशुद्धसत्त्वाः ॥
हितो मनीषी मनसाभिपश्येद्; ये तं श्रयेयुर् अमृतास् ते भवन्ति ॥
योगिनस् तं प्रपश्यन्ति भगवन्तं सनातनम् ॥
गूहन्ति सर्पा इव गह्वराणि; स्वशिक्षया स्वेन वृत्तेन मर्त्याः ॥
तेषु प्रमुह्यन्ति जना विमूढा; यथाध्वानं मोहयन्ते भयाय ॥
योगिनस् तं प्रपश्यन्ति भगवन्तं सनातनम् ॥
सदा सदासत्कृतः स्यान् न मृत्युर् अमृतं कुतः ॥
सत्यानृते सत्यसमानबन्धने; सतश् च योनिर् असतश् चैक एव ॥
योगिनस् तं प्रपश्यन्ति भगवन्तं सनातनम् ॥
न साधुना नोत असाधुना वा; समानम् एतद् दृश्यते मानुषेषु ॥
समानम् एतद् अमृतस्य विद्याद्; एवंयुक्तो मधु तद् वै परीप्सेत् ॥
योगिनस् तं प्रपश्यन्ति भगवन्तं सनातनम् ॥
yaḥ sahasraṃ sahasrāṇāṃ pakṣān saṃtatya saṃpatet ||
madhyame madhya āgacched api cet syān manojavaḥ ||
yoginas taṃ prapaśyanti bhagavantaṃ sanātanam ||
na darśane tiṣṭhati rūpam asya; paśyanti cainaṃ suviśuddhasattvāḥ ||
hito manīṣī manasābhipaśyed; ye taṃ śrayeyur amṛtās te bhavanti ||
yoginas taṃ prapaśyanti bhagavantaṃ sanātanam ||
gūhanti sarpā iva gahvarāṇi; svaśikṣayā svena vṛttena martyāḥ ||
teṣu pramuhyanti janā vimūḍhā; yathādhvānaṃ mohayante bhayāya ||
yoginas taṃ prapaśyanti bhagavantaṃ sanātanam ||
sadā sadāsatkṛtaḥ syān na mṛtyur amṛtaṃ kutaḥ ||
satyānṛte satyasamānabandhane; sataś ca yonir asataś caika eva ||
yoginas taṃ prapaśyanti bhagavantaṃ sanātanam ||
na sādhunā nota asādhunā vā; samānam etad dṛśyate mānuṣeṣu ||
samānam etad amṛtasya vidyād; evaṃyukto madhu tad vai parīpset ||
yoginas taṃ prapaśyanti bhagavantaṃ sanātanam ||
Fourth, a true friend of righteous character, when asked, may give up even his own well-being, his beloved sons, and even his own wife. Fifth, a friend ought not to live in the house of a friend to whom he may have given everything, but should live on what he earns himself. Sixth, a friend does not fail to sacrifice his own good for his friend's sake. A wealthy man who strives to acquire these good qualities and becomes merciful and righteous restrains his five senses from their respective objects. Such restraint of the senses is asceticism. As it grows in degree, it becomes able to win regions of bliss in the life to come (unlike knowledge, which leads to success even here). Those who have lost patience (and are therefore unable to attain Knowledge) acquire such asceticism for the sake of the goal they pursue, namely —
13b3f0ee5cd0 · 发布于 2026年7月17日 04:31:17 UTC
可用语言RUEN用方向键翻颂
This passage (5.45.16–20) carries forward the central theme of the Udyoga-parva: the effort for peace unfolds already against the backdrop of an unavoidable war. Dharma here reveals itself through speech, through the choice of an embassy, through fidelity to one's word, and through the responsibility kings bear for the consequences of their decisions.