梵语IAST释义
गिरिंgiriṃmountain; rock; mountain mass
यyawho; those who
इच्छेतicchetawould wish; would want; would desire
तलेनtalenawith the palm; with the flat of the hand; with a blow of the palm
भेत्तुंbhettuṃto break; to split; to smash
शिलोच्चयंśiloccayaṃa mass of rock; a rocky elevation; a heap of stone
श्वेतम्śvetamwhite; light-colored; gleaming
अतिप्रमाणम्atipramāṇamof excessive size; enormous; exceeding all measure
तस्यैवtasyaivahis; that one's
पाणिःpāṇiḥhand; palm; fist
सनखोsanakhowith the nails; with the claws; together with the nails
विशीर्येन्viśīryenwould crumble; would fall apart; would shatter
नnanot; no
चापिcāpiand also; and even
किंkiṃwhat; anything
चित्citever; whatsoever
सsahe; this one
गिरेस्giresof the mountain; of the rock; of the mountain mass
तुtubut; however
कुर्यात्kuryātwould do; would accomplish
अग्निंagniṃfire; the sacred fire
समिद्धंsamiddhaṃkindled; blazing; ablaze
शमयेद्śamayedwould extinguish; would quench; would stop
भुजाभ्यांbhujābhyāṃwith both arms; with his two arms; with his arms
चन्द्रंcandraṃthe moon; the moon's disc
चcaand; also
सूर्यंsūryaṃthe sun; the sun's disc; Surya
चcaand; also
निवारयेतnivārayetawould stop; would hold back; would obstruct
हरेद्haredwould carry off; would steal
देवानाम्devānāmof the gods; of the celestials
अमृतंamṛtaṃamrita; the nectar of immortality
प्रसह्यprasahyaby force; openly overpowering
युद्धेनyuddhenaby war; in battle
योyowho; he who
वासुदेवंvāsudevaṃVasudeva; Krishna
जिगीषेत्jigīṣetwould wish to conquer; would strive to overcome; would want to defeat
योyowho; he who
रुक्मिणीम्rukmiṇīmRukmini; princess Rukmini; daughter of Bhishmaka
एकरथेनekarathenawith a single chariot; on one chariot
भोज्याम्bhojyāmof the Bhoja line; belonging to the Bhojas; daughter of the Bhojas
उत्साद्यutsādyacarrying off by force; abducting; overpowering resistance
राज्ञांrājñāṃof kings; of rulers
विषयंviṣayaṃobject; domain
प्रसह्यprasahyaby force; openly overpowering
उवाहuvāhacarried off; married; took as wife
भार्यांbhāryāṃa wife; a spouse
यशसाyaśasāwith glory; with fame
ज्वलन्तींjvalantīṃblazing; radiant; shining
यस्यांyasyāṃin whom; from whom; by whom
जज्ञेjajñewas born; came into being; arose
रौक्मिणेयोraukmiṇeyothe son of Rukmini; Raukmineya; Pradyumna
महात्माmahātmāgreat-souled; of great spirit
अयंayaṃthis one; he
गान्धारांस्gāndhārāṃsthe Gandharas; the kings of Gandhara; the people of Gandhara
तरसाtarasāwith force; swiftly
संप्रमथ्यsaṃpramathyahaving crushed; having routed; having trampled
जित्वाjitvāhaving conquered; having subdued
पुत्रान्putrānsons; descendants
नग्नजितःnagnajitaḥof Nagnajit; of king Nagnajit; of the son of Nagnajit
समग्रान्samagrānall together; entirely
बद्धंbaddhaṃbound; fettered; fastened
मुमोचmumocareleased; let loose
विनदन्तंvinadantaṃroaring; crying out; bellowing loudly
प्रसह्यprasahyaby force; openly overpowering
सुदर्शनीयंsudarśanīyaṃfair to behold; pleasant to the eye; handsome
देवतानांdevatānāṃof the gods; of the deities
ललामम्lalāmamornament; crown; the finest
अयंayaṃthis one; he
कवाटेkavāṭeat the gate; at Kavata; at the fortress gate
निजघानnijaghānastruck down; slew; smote
पाण्ड्यंpāṇḍyaṃPandya; king Pandya; the ruler of Pandya
तथाtathāthus; likewise
कलिङ्गान्kaliṅgānthe Kalingas; the people of Kalinga
दन्तकूरेdantakūreat Dantakura; in Dantakura
ममर्दmamardacrushed; trampled
अनेनanenaby this; because of this
दग्धाdagdhāburnt; consumed by fire; scorched
वर्षपूगान्varṣapūgānfor many years; for successions of years
विनाथाvināthādeprived of protectors; without a lord; orphaned
वाराणसीvārāṇasīVaranasi; the city of Varanasi; Kashi
नगरीnagarīcity; capital; stronghold
संबभूवsaṃbabhūvabecame; arose; turned out to be
Verses 5.47.66-70 continue the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Key themes: Krishna, war. Dharma is revealed here through speech, the choice of embassy, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.