梵语IAST释义
शस्त्राणिśastrāṇiweapons; arms; weapon-shafts
गात्रेgātreon the body; upon the limbs
चcaand; also
नnanot; no
तेtethey; those
क्रमेरन्न्kramerannwould penetrate; would pass through; would reach
इत्य्itythus; so saying
एवevaindeed; just
कृष्णश्kṛṣṇaśKrishna; Vasudeva; the dark Lord
चcaand; also
ततःtataḥthen; after this
कृतार्थःkṛtārthaḥone who has achieved his purpose; having accomplished the task; satisfied
एवंरूपेevaṃrūpeof such form; of such a nature; in such a form
वासुदेवेvāsudevein Vasudeva; in Krishna; regarding the son of Vasudeva
ऽप्रमेये'prameyeimmeasurable; unfathomable; boundless
महाबलेmahābaleO mighty one; in great strength; possessed of great might
गुणसंपत्guṇasaṃpatfullness of qualities; wealth of virtues; perfection of attributes
सदैवsadaivaalways; forever
तम्tamthat one; him
असह्यंasahyaṃunbearable; insurmountable
विष्णुम्viṣṇumVishnu; toward Vishnu
अनन्तवीर्यम्anantavīryamof boundless might; of infinite valor; of inexhaustible power
आशंसतेāśaṃsatehopes; expects
धार्तराष्ट्रोdhārtarāṣṭrothe son of Dhritarashtra; Dhartarashtra
बलेनbalenaby strength; by force
यदाyadāwhen; if
ह्य्hyindeed; for
एनंenaṃhim; this one
तर्कयतेtarkayateimagines; supposes; reckons
दुरात्माdurātmāof evil soul; wicked-minded
तच्tacthat; this
चाप्य्cāpyand also; moreover
अयंayaṃthis one; he
सहतेsahateendures; bears
ऽस्मान्'smānus; ourselves
समीक्ष्यsamīkṣyahaving seen; having considered
पर्यागतंparyāgataṃhaving come round; having arrived; having encompassed
ममmamato me; my
कृष्णस्यkṛṣṇasyaof Krishna; Krishna's
चैवcaivaand also; and just
योyowho; he who
मन्यतेmanyateconsiders; regards
कलहंkalahaṃquarrel; strife
संप्रयुज्यsaṃprayujyahaving engaged in; having joined; having set going
शक्यंśakyaṃpossible; it can be
हर्तुंhartuṃto take away; to seize
पाण्डवानांpāṇḍavānāṃof the Pandavas; of the sons of Pandu
ममत्वंmamatvaṃpossession; ownership; the sense of what is one's own
तद्tadthat; this
वेदिताveditāone who will know; the one who shall learn
संयुगंsaṃyugaṃbattle; combat
तत्रtatrathere; thither
गत्वाgatvāhaving gone; having arrived
नमस्कृत्वाnamaskṛtvāhaving bowed; having paid homage; having made obeisance
शांतनवायśāṃtanavāyato Shantanava; to the son of Shantanu; to Bhishma
राज्ञेrājñeto the king; to the ruler
द्रोणायाथोdroṇāyāthoand then to Drona; to Drona also; after that to Drona
सहपुत्रायsahaputrāyawith his son; together with his son; with his son also
चैवcaivaand also; and just
शारद्वतायाप्रतिद्वन्द्विनेśāradvatāyāpratidvandvineto the peerless son of Sharadvata; to Kripa, son of Sharadvata; to the unrivaled son of Sharadvata
चcaand; also
योत्स्याम्य्yotsyāmyI shall fight; I will do battle; I will wage war
अहंahaṃI; I myself
राज्यम्rājyamkingdom; dominion
अभीप्समानःabhīpsamānaḥdesiring; striving for; seeking
धर्मेणास्त्रंdharmeṇāstraṃweapon according to dharma; lawful use of arms; righteous wielding of weapons
नियतंniyataṃrestrained; fixed; rightly directed
तस्यtasyahis; of that one
मन्येmanyeI think; I consider
योyowho; he who
योत्स्यतेyotsyatewill fight; will do battle; will wage war
पाण्डवैर्pāṇḍavairwith the Pandavas; the Pandavas
धर्मचारीdharmacārīone who follows dharma; one who lives righteously; one who walks the path of duty
मिथ्याग्लहेmithyāglahein a false game; in a dishonest contest; in a deceitful wager
निर्जिताnirjitādefeated; vanquished; stripped of their possessions
वैvaiindeed; truly
नृशंसैःnṛśaṃsaiḥby cruel men; by the merciless; by wicked men
संवत्सरान्saṃvatsarānyears; twelve years; yearly periods
द्वादशdvādaśatwelve; twelvefold
पाण्डुपुत्राःpāṇḍuputrāḥthe sons of Pandu; the Pandavas
Verses 5.47.81-85 continue the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Key themes: Krishna, the Pandavas, dharma. Dharma is revealed here through speech, the choice of embassy, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.