तमः सूर्यम् इवोद्यन्तं कौन्तेयं दीप्ततेजसम् ॥
पाञ्चालाः प्रतिनन्दन्ति तेजोराशिम् इवोद्यतम् ॥
आ गोपालाविपालेभ्यो नन्दमानं युधिष्ठिरम् ॥
पाञ्चालाः केकया मत्स्याः प्रतिनन्दन्ति पाण्डवम् ॥
ब्राह्मण्यो राजपुत्र्यश् च विशां दुहितरश् च याः ॥
क्रीडन्त्यो ऽभिसमायान्ति पार्थं संनद्धम् ईक्षितुम् ॥
धृतराष्ट्र उवाच
संजयाचक्ष्व केनास्मान् पाण्डवा अभ्ययुञ्जत ॥
धृष्टद्युम्नेन सेनान्या सोमकाः किंबला इव ॥
वैशंपायन उवाच
गावल्गणिस् तु तत् पृष्टः सभायां कुरुसंसदि ॥
निःश्वस्य सुभृशं दीर्घं मुहुः संचिन्तयन्न् इव ॥
तत्रानिमित्ततो दैवात् सूतं कश्मलम् आविशत् ॥
tamaḥ sūryam ivodyantaṃ kaunteyaṃ dīptatejasam ||
pāñcālāḥ pratinandanti tejorāśim ivodyatam ||
ā gopālāvipālebhyo nandamānaṃ yudhiṣṭhiram ||
pāñcālāḥ kekayā matsyāḥ pratinandanti pāṇḍavam ||
brāhmaṇyo rājaputryaś ca viśāṃ duhitaraś ca yāḥ ||
krīḍantyo 'bhisamāyānti pārthaṃ saṃnaddham īkṣitum ||
dhṛtarāṣṭra uvāca
saṃjayācakṣva kenāsmān pāṇḍavā abhyayuñjata ||
dhṛṣṭadyumnena senānyā somakāḥ kiṃbalā iva ||
vaiśaṃpāyana uvāca
gāvalgaṇis tu tat pṛṣṭaḥ sabhāyāṃ kurusaṃsadi ||
niḥśvasya subhṛśaṃ dīrghaṃ muhuḥ saṃcintayann iva ||
tatrānimittato daivāt sūtaṃ kaśmalam āviśat ||
"Tell us, O Grandsire, who are they?" To this question Brahma replied: "These two, endowed with the merit of asceticism, radiant with splendor and beauty, illuminating both earth and heaven, possessed of great might, pervading and surpassing all things — these are Nara and Narayana, now dwelling in the realm of Brahman, come from another world. Endowed with great strength and valor, they shine through their asceticism. By their deeds they ever further the joy of the world. Honored by gods and gandharvas, they exist solely for the destruction of the asuras. At that time the celestial beings were greatly troubled by the war raging between them and the asuras."
5fb4ea98710f · 发布于 2026年7月17日 04:31:17 UTC
可用语言RUEN用方向键翻颂
This fragment (5.49.6-10) develops the central theme of the Udyoga-parva: the effort toward peace is already underway against the backdrop of an inevitable war. Key themes: the Pandavas, Dhritarashtra, Sanjaya. Here dharma is revealed through speech, the choice of an embassy, faithfulness to promises, and the responsibility of kings for the consequences of their decisions.