तेषां समुपविष्टानां बहूनां दुष्टचेतसाम् ॥
कथं मध्यं प्रपद्येथाः शत्रूणां शत्रुकर्शन ॥
सर्वथा त्वं महाबाहो देवैर् अपि दुरुत्सहः ॥
प्रभावं पौरुषं बुद्धिं जानामि तव शत्रुहन् ॥
या मे प्रीतिः पाण्डवेषु भूयः सा त्वयि माधव ॥
प्रेम्णा च बहुमानाच् च सौहृदाच् च ब्रवीम्य् अहम् ॥
teṣāṃ samupaviṣṭānāṃ bahūnāṃ duṣṭacetasām ||
kathaṃ madhyaṃ prapadyethāḥ śatrūṇāṃ śatrukarśana ||
sarvathā tvaṃ mahābāho devair api durutsahaḥ ||
prabhāvaṃ pauruṣaṃ buddhiṃ jānāmi tava śatruhan ||
yā me prītiḥ pāṇḍaveṣu bhūyaḥ sā tvayi mādhava ||
premṇā ca bahumānāc ca sauhṛdāc ca bravīmy aham ||
And withal they are not satisfied, like small men of low desires. The wise take pleasure or suffer equally from whatever is pleasant or bearable. Indeed, ordinary men, who seek the comfort that satisfies the low and the middling, desire a uniform state of dullness free of any agitation. But those who are higher desire either the sharpest human suffering or the highest of all the joys granted to man. The wise ever delight in extremes. They find no pleasure in the middle ground; the utmost extreme they call happiness, and what lies between they call misfortune. "The Pandavas, together with Krishna, greet you through me. Presenting themselves as being in good health, they have asked after your welfare. Soon you shall see them become lords of the whole world, their enemies slain, and they themselves attaining prosperity." Thus consoled by Krishna, Kunti — grieving for her sons, yet soon dispelling the darkness caused by her momentary loss of understanding — answered Janardana, saying: "Whatever you, O mighty-armed one, O slayer of Madhu, deem fit to do, let it be done without sacrificing righteousness, O chastiser of foes, and without the slightest guile. I know, O Krishna, the strength of your truth and your lineage. I also know what judgment and what valor you bring to accomplishing all that concerns your friends. In our line you are the essence of Virtue, you are Truth, and you are the embodiment of ascetic austerity. You are the great Brahma, and all that you have said must be true." Vaishampayana continued: "Having taken leave of her and respectfully circled her, the mighty-armed Govinda set out for the mansion of Duryodhana."
0a43ad15e801 · 发布于 2026年7月17日 05:02:04 UTC
可用语言RUEN用方向键翻颂
This passage (5.90.26-28) develops the central theme of the Udyoga-parva: the effort toward peace unfolds already against the backdrop of an unavoidable war. Key theme: the Pandavas. Dharma is revealed here through speech, the choice of embassy, fidelity to one's word, and the responsibility kings bear for the consequences of their decisions.