तपस्विनो महात्मानो वेदव्रतसमन्विताः ॥
उदीर्यमाणं राजानं क्रोधदीप्ता द्विजातयः ॥
अनेकजननं सख्यं ययोः पुरुषसिंहयोः ॥
तयोस् त्वं न समो राजन् भवितासि कदा चन ॥
एवम् उक्तः स राजा तु पुनः पप्रच्छ तान् द्विजान् ॥
क्व तौ वीरौ क्वजन्मानौ किंकर्माणौ च कौ च तौ ॥
ब्राह्मणा ऊचुः
नरो नारायणश् चैव तापसाव् इति नः श्रुतम् ॥
आयातौ मानुषे लोके ताभ्यां युध्यस्व पार्थिव ॥
श्रूयते तौ महात्मानौ नरनारायणाव् उभौ ॥
तपो घोरम् अनिर्देश्यं तप्येते गन्धमादने ॥
tapasvino mahātmāno vedavratasamanvitāḥ ||
udīryamāṇaṃ rājānaṃ krodhadīptā dvijātayaḥ ||
anekajananaṃ sakhyaṃ yayoḥ puruṣasiṃhayoḥ ||
tayos tvaṃ na samo rājan bhavitāsi kadā cana ||
evam uktaḥ sa rājā tu punaḥ papraccha tān dvijān ||
kva tau vīrau kvajanmānau kiṃkarmāṇau ca kau ca tau ||
brāhmaṇā ūcuḥ
naro nārāyaṇaś caiva tāpasāv iti naḥ śrutam ||
āyātau mānuṣe loke tābhyāṃ yudhyasva pārthiva ||
śrūyate tau mahātmānau naranārāyaṇāv ubhau ||
tapo ghoram anirdeśyaṃ tapyete gandhamādane ||
And understanding that his beautiful chariot, adorned with every ornament and producing a rumble as deep as the roar of mighty banks of clouds, was ready, the high-souled Janardana, the delight of all the Yadavas, circling the sacred fire and the company of brahmins, and putting on the precious jewel known as the Kaustubha, shining with beauty, surrounded by the Kurus and well guarded by the Vrishnis, mounted it. And Vidura, versed in all the precepts of religion, followed on his own chariot behind this scion of the Dashariha line, this best of all living beings, this foremost of men endowed with wisdom. And Duryodhana and Shakuni, son of Subala, likewise followed Krishna, that scourge of enemies, on a single chariot. And Satyaki, and Kritavarman, and other mighty chariot-warriors of the Vrishni line rode after Krishna on chariots, horses, and elephants. And, O king, the beautiful chariots of these heroes, adorned with gold and yoked to superb horses, each producing a loud rumble as it moved forward, shone brilliantly.
49e5f77aed9d · 发布于 2026年7月17日 05:18:56 UTC
可用语言RUEN用方向键翻颂
The fragment 5.94.11-15 develops the central theme of the Udyoga-parva: the effort for peace is already underway against the backdrop of an unavoidable war. Dharma is revealed here through speech, the choice of an embassy, faithfulness to promises, and the responsibility of kings for the consequences of their decisions.