स दृष्ट्वा शिरसा भक्तं ध्रियमाणं महर्षिणा ॥
तिष्ठता वायुभक्षेण विश्वामित्रेण धीमता ॥
प्रतिगृह्य ततो धर्मस् तथैवोष्णं तथा नवम् ॥
भुक्त्वा प्रीतो ऽस्मि विप्रर्षे तम् उक्त्वा स मुनिर् गतः ॥
क्षत्रभावाद् अपगतो ब्राह्मणत्वम् उपागतः ॥
धर्मस्य वचनात् प्रीतो विश्वामित्रस् तदाभवत् ॥
विश्वामित्रस् तु शिष्यस्य गालवस्य तपस्विनः ॥
शुश्रूषया च भक्त्या च प्रीतिमान् इत्य् उवाच तम् ॥
अनुज्ञातो मया वत्स यथेष्टं गच्छ गालव ॥
इत्य् उक्तः प्रत्युवाचेदं गालवो मुनिसत्तमम् ॥
प्रीतो मधुरया वाचा विश्वामित्रं महाद्युतिम् ॥
sa dṛṣṭvā śirasā bhaktaṃ dhriyamāṇaṃ maharṣiṇā ||
tiṣṭhatā vāyubhakṣeṇa viśvāmitreṇa dhīmatā ||
pratigṛhya tato dharmas tathaivoṣṇaṃ tathā navam ||
bhuktvā prīto 'smi viprarṣe tam uktvā sa munir gataḥ ||
kṣatrabhāvād apagato brāhmaṇatvam upāgataḥ ||
dharmasya vacanāt prīto viśvāmitras tadābhavat ||
viśvāmitras tu śiṣyasya gālavasya tapasvinaḥ ||
śuśrūṣayā ca bhaktyā ca prītimān ity uvāca tam ||
anujñāto mayā vatsa yatheṣṭaṃ gaccha gālava ||
ity uktaḥ pratyuvācedaṃ gālavo munisattamam ||
prīto madhurayā vācā viśvāmitraṃ mahādyutim ||
O you of great splendor, the father of this young man—that is, my son—was devoured by Garuda. Over this we grieve. But what is worse, O lord, is that the son of Vinata, as he departed these regions, said: "In a month I shall devour this Sumukha too." Surely it will come to pass as he has said, for we know with whom we must deal. Therefore, at these words of Suparna we have become despondent!" Kanva continued: "Then Matali said to Aryaka: "I have devised a plan. This grandson of yours has been chosen by me as my son-in-law. Let this Naga, then, accompanying me and Narada, come to the Lord of Heaven, the chief of the gods, O best of Nagas. Then I shall try to place obstacles in Suparna's path, and as a last resort we shall learn the span of life allotted to Sumukha."
6e905c712745 · 发布于 2026年7月17日 05:30:29 UTC
可用语言RUEN用方向键翻颂
This fragment develops the central theme of the Udyoga-parva: the effort toward peace is already under way against the backdrop of an unavoidable war. Key themes: dharma. Dharma here unfolds through speech, the choice of embassy, faithfulness to promises, and the responsibility of kings for the consequences of their decisions.