किम् इदं भवता प्राप्तम् इहागमनजं फलम् ॥
वासो ऽयम् इह कालं तु कियन्तं नौ भविष्यति ॥
किं नु ते मनसा ध्यातम् अशुभं धर्मदूषणम् ॥
न ह्य् अयं भवतः स्वल्पो व्यभिचारो भविष्यति ॥
सुपर्णो ऽथाब्रवीद् विप्रं प्रध्यातं वै मया द्विज ॥
इमां सिद्धाम् इतो नेतुं तत्र यत्र प्रजापतिः ॥
यत्र देवो महादेवो यत्र विष्णुः सनातनः ॥
यत्र धर्मश् च यज्ञश् च तत्रेयं निवसेद् इति ॥
सो ऽहं भगवतीं याचे प्रणतः प्रियकाम्यया ॥
मयैतन् नाम प्रध्यातं मनसा शोचता किल ॥
kim idaṃ bhavatā prāptam ihāgamanajaṃ phalam ||
vāso 'yam iha kālaṃ tu kiyantaṃ nau bhaviṣyati ||
kiṃ nu te manasā dhyātam aśubhaṃ dharmadūṣaṇam ||
na hy ayaṃ bhavataḥ svalpo vyabhicāro bhaviṣyati ||
suparṇo 'thābravīd vipraṃ pradhyātaṃ vai mayā dvija ||
imāṃ siddhām ito netuṃ tatra yatra prajāpatiḥ ||
yatra devo mahādevo yatra viṣṇuḥ sanātanaḥ ||
yatra dharmaś ca yajñaś ca tatreyaṃ nivased iti ||
so 'haṃ bhagavatīṃ yāce praṇataḥ priyakāmyayā ||
mayaitan nāma pradhyātaṃ manasā śocatā kila ||
"What has happened to you? Is this truly the fruit of our coming here? How long must we remain in this place? Did you conceive in your mind something inauspicious, something that defiles dharma? Surely such a transgression of yours cannot be a small one." Then Suparna said to the brahmin: "O twice-born one, I indeed thought of leading this perfected ascetic woman away from here to where Prajapati dwells, where the great god Mahadeva dwells, where eternal Vishnu dwells, where dharma and sacrifice dwell, so that she might reside there. Bowing down, I entreated this holy lady, wishing her well; this alone was what I pondered in my grieving mind."
348c7154233f · 发布于 2026年7月17日 05:35:25 UTC
可用语言RUEN用方向键翻颂
Galava at once looks for a moral cause of the misfortune rather than a merely external one. His question is precise: a violation of dharma begins in the mind. Garuda wished to exalt Shandili, but behind his good intention lay a kind of presumption -- he decided on the ascetic woman's behalf where she ought to be better off.