एवं ब्रुवति दाशार्हे दुर्योधनम् अमर्षणम् ॥
दुःशासन इदं वाक्यम् अब्रवीत् कुरुसंसदि ॥
न चेत् संधास्यसे राजन् स्वेन कामेन पाण्डवैः ॥
बद्ध्वा किल त्वां दास्यन्ति कुन्तीपुत्राय कौरवाः ॥
वैकर्तनं त्वां च मां च त्रीन् एतान् मनुजर्षभ ॥
पाण्डवेभ्यः प्रदास्यन्ति भीष्मो द्रोणः पिता च ते ॥
भ्रातुर् एतद् वचः श्रुत्वा धार्तराष्ट्रः सुयोधनः ॥
क्रुद्धः प्रातिष्ठतोत्थाय महानाग इव श्वसन् ॥
विदुरं धृतराष्ट्रं च महाराजं च बाह्लिकम् ॥
कृपं च सोमदत्तं च भीष्मं द्रोणं जनार्दनम् ॥
evaṃ bruvati dāśārhe duryodhanam amarṣaṇam ||
duḥśāsana idaṃ vākyam abravīt kurusaṃsadi ||
na cet saṃdhāsyase rājan svena kāmena pāṇḍavaiḥ ||
baddhvā kila tvāṃ dāsyanti kuntīputrāya kauravāḥ ||
vaikartanaṃ tvāṃ ca māṃ ca trīn etān manujarṣabha ||
pāṇḍavebhyaḥ pradāsyanti bhīṣmo droṇaḥ pitā ca te ||
bhrātur etad vacaḥ śrutvā dhārtarāṣṭraḥ suyodhanaḥ ||
kruddhaḥ prātiṣṭhatotthāya mahānāga iva śvasan ||
viduraṃ dhṛtarāṣṭraṃ ca mahārājaṃ ca bāhlikam ||
kṛpaṃ ca somadattaṃ ca bhīṣmaṃ droṇaṃ janārdanam ||
When Dashārha had spoken thus to the impatient Duryodhana, Duhshasana uttered this word in the Kuru assembly: ‘If you, O king, do not make peace with the Pandavas of your own accord, then the Kauravas, they say, will bind you and hand you over to the son of Kunti. Bhishma, Drona, and your father will hand over Vikartana, yourself, and me — these three — to the Pandavas, O bull among men.’ Hearing this word from his brother, Suyodhana, son of Dhritarashtra, grew enraged, rose up, and left, breathing like a great serpent, showing no respect to Vidura, Dhritarashtra, the great king Bahlika, Kripa, Somadatta, Bhishma, Drona, or Janardana.
2edac0806319 · 发布于 2026年7月17日 05:51:08 UTC
可用语言RUEN用方向键翻颂
Krishna lays out before Duryodhana the concrete chain of his guilt: the game of dice, the humiliation of Draupadi, the attempts to kill the Pandavas, and the rejection of the elders' peaceful counsel. He then proposes a harsh political measure: for the sake of saving the family and the kshatriyas, bind the chief culprits, for dharma sometimes requires cutting off one destroyer so that the whole is not lost.