摩诃婆罗多
Bhagavad-gītā (004) (Jnana-Karma-Sannyasa Yoga)6.26.5-11
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摩诃婆罗多 · 6.26.5-11
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श्रीभगवान् उवाच
बहूनि मे व्यतीतानि जन्मानि तव चार्जुन ॥
तान्य् अहं वेद सर्वाणि न त्वं वेत्थ परंतप ॥
अजो ऽपि सन्न् अव्ययात्मा भूतानाम् ईश्वरो ऽपि सन् ॥
प्रकृतिं स्वाम् अधिष्ठाय संभवाम्य् आत्ममायया ॥
यदा यदा हि धर्मस्य ग्लानिर् भवति भारत ॥
अभ्युत्थानम् अधर्मस्य तदात्मानं सृजाम्य् अहम् ॥
परित्राणाय साधूनां विनाशाय च दुष्कृताम् ॥
धर्मसंस्थापनार्थाय संभवामि युगे युगे ॥
जन्म कर्म च मे दिव्यम् एवं यो वेत्ति तत्त्वतः ॥
त्यक्त्वा देहं पुनर्जन्म नैति माम् एति सो ऽर्जुन ॥
वीतरागभयक्रोधा मन्मया माम् उपाश्रिताः ॥
बहवो ज्ञानतपसा पूता मद्भावम् आगताः ॥
ये यथा मां प्रपद्यन्ते तांस् तथैव भजाम्य् अहम् ॥
मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः ॥

转写 (IAST)

śrībhagavān uvāca
bahūni me vyatītāni janmāni tava cārjuna ||
tāny ahaṃ veda sarvāṇi na tvaṃ vettha paraṃtapa ||
ajo 'pi sann avyayātmā bhūtānām īśvaro 'pi san ||
prakṛtiṃ svām adhiṣṭhāya saṃbhavāmy ātmamāyayā ||
yadā yadā hi dharmasya glānir bhavati bhārata ||
abhyutthānam adharmasya tadātmānaṃ sṛjāmy aham ||
paritrāṇāya sādhūnāṃ vināśāya ca duṣkṛtām ||
dharmasaṃsthāpanārthāya saṃbhavāmi yuge yuge ||
janma karma ca me divyam evaṃ yo vetti tattvataḥ ||
tyaktvā dehaṃ punarjanma naiti mām eti so 'rjuna ||
vītarāgabhayakrodhā manmayā mām upāśritāḥ ||
bahavo jñānatapasā pūtā madbhāvam āgatāḥ ||
ye yathā māṃ prapadyante tāṃs tathaiva bhajāmy aham ||
mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ ||

逐字释义
梵语IAST释义
श्रीभगवान् उवाचśrībhagavān uvācaShri Bhagavan said; The Blessed Lord spoke
बहूनि मे व्यतीतानिbahūni me vyatītānimany of Mine have passed; many have passed for Me
जन्मानि तव चार्जुनjanmāni tava cārjunabirths, and yours, Arjuna; births, and yours too, Arjuna
तान्य् अहं वेद सर्वाणिtāny ahaṃ veda sarvāṇiI know all of them; I remember all of them
न त्वं वेत्थ परंतपna tvaṃ vettha paraṃtapayou do not know, O scorcher of foes; you do not know, O vanquisher of enemies
अजो ऽपि सन्न् अव्ययात्माajo 'pi sann avyayātmāthough being unborn, unchanging in Myself; though unborn and imperishable
भूतानाम् ईश्वरो ऽपि सन्bhūtānām īśvaro 'pi sanbeing the Lord of beings; though I am the master of living beings
प्रकृतिं स्वाम् अधिष्ठायprakṛtiṃ svām adhiṣṭhāyahaving taken My own prakriti as basis; relying on My own nature
संभवाम्य् आत्ममाययाsaṃbhavāmy ātmamāyayāI come into being by My own maya; I appear through My own inner power
यदा यदा हि धर्मस्यyadā yadā hi dharmasyawhenever, indeed, of dharma; every time that of dharma
ग्लानिर् भवति भारतglānir bhavati bhāratadecline occurs, O Bharata; weakening comes, O descendant of Bharata
अभ्युत्थानम् अधर्मस्यabhyutthānam adharmasyaa rise of adharma; an increase of lawlessness
तदात्मानं सृजाम्य् अहम्tadātmānaṃ sṛjāmy ahamthen I manifest Myself; then I bring Myself forth
परित्राणाय साधूनांparitrāṇāya sādhūnāṃfor the protection of the saintly; for the deliverance of the righteous
विनाशाय च दुष्कृताम्vināśāya ca duṣkṛtāmand for the destruction of evildoers; and for the ruin of wrongdoers
धर्मसंस्थापनार्थायdharmasaṃsthāpanārthāyafor the establishment of dharma; for the restoration of righteous order
संभवामि युगे युगेsaṃbhavāmi yuge yugeI come into being age after age; I appear from era to era
जन्म कर्म च मे दिव्यम्janma karma ca me divyamMy birth and action are divine; My appearance and deeds are divine
एवं यो वेत्ति तत्त्वतःevaṃ yo vetti tattvataḥwho thus knows in truth; who understands this in truth
त्यक्त्वा देहं पुनर्जन्मtyaktvā dehaṃ punarjanmahaving left the body, of rebirth; having left the body, of a new birth
नैति माम् एति सो ऽर्जुनnaiti mām eti so 'rjunadoes not go, he comes to Me, Arjuna; does not undergo, he comes to Me
वीतरागभयक्रोधाvītarāgabhayakrodhāhaving abandoned passion, fear, anger; free from attachment, fear, wrath
मन्मया माम् उपाश्रिताःmanmayā mām upāśritāḥfilled with Me, having taken refuge in Me; absorbed in Me, having sought Me as shelter
बहवो ज्ञानतपसाbahavo jñānatapasāmany, by the austerity of knowledge; many, through the fire of knowledge
पूता मद्भावम् आगताःpūtā madbhāvam āgatāḥpurified, have attained My state; having become pure, have come to My nature
ये यथा मां प्रपद्यन्तेye yathā māṃ prapadyantewhoever surrenders to Me as they are; as people come to Me
तांस् तथैव भजाम्य् अहम्tāṃs tathaiva bhajāmy ahamthem I accept in the same way; in the same way I respond to them
मम वर्त्मानुवर्तन्तेmama vartmānuvartantefollow My path; walk My road
मनुष्याः पार्थ सर्वशःmanuṣyāḥ pārtha sarvaśaḥpeople, O son of Pritha, in every way; people, O Arjuna, by all paths
译文

Shri Bhagavan said: "Many births have passed for Me and for you, O Arjuna. I know them all, but you do not know them, O scorcher of foes. Though I am unborn and imperishable, and though I am the Lord of all beings, I come into being by relying on My own nature, through My own inner power. Whenever dharma declines, O Bharata, and adharma rises, then I manifest Myself. For the protection of the righteous, the destruction of evildoers, and the establishment of dharma, I come into being age after age. Whoever truly knows My divine birth and action does not, upon leaving the body, take another birth, but comes to Me, O Arjuna. Freed from passion, fear, and anger, absorbed in Me and taking refuge in Me, many, purified by the austerity of knowledge, have attained My nature. As people surrender to Me, so I accept them in turn; all people, O son of Pritha, follow My path in every way."

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3fc54c4ab58c · 发布于 2026年7月17日 20:55:05 UTC

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