摩诃婆罗多
Bhagavad-gītā (004) (Jnana-Karma-Sannyasa Yoga)6.26.33-38
5437 / 15823
摩诃婆罗多 · 6.26.33-38
天城文

श्रेयान् द्रव्यमयाद् यज्ञाज् ज्ञानयज्ञः परंतप ॥
सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते ॥
तद् विद्धि प्रणिपातेन परिप्रश्नेन सेवया ॥
उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस् तत्त्वदर्शिनः ॥
यज् ज्ञात्वा न पुनर् मोहम् एवं यास्यसि पाण्डव ॥
येन भूतान्य् अशेषेण द्रक्ष्यस्य् आत्मन्य् अथो मयि ॥
अपि चेद् असि पापेभ्यः सर्वेभ्यः पापकृत्तमः ॥
सर्वं ज्ञानप्लवेनैव वृजिनं संतरिष्यसि ॥
यथैधांसि समिद्धो ऽग्निर् भस्मसात् कुरुते ऽर्जुन ॥
ज्ञानाग्निः सर्वकर्माणि भस्मसात् कुरुते तथा ॥
न हि ज्ञानेन सदृशं पवित्रम् इह विद्यते ॥
तत् स्वयं योगसंसिद्धः कालेनात्मनि विन्दति ॥

转写 (IAST)

śreyān dravyamayād yajñāj jñānayajñaḥ paraṃtapa ||
sarvaṃ karmākhilaṃ pārtha jñāne parisamāpyate ||
tad viddhi praṇipātena paripraśnena sevayā ||
upadekṣyanti te jñānaṃ jñāninas tattvadarśinaḥ ||
yaj jñātvā na punar moham evaṃ yāsyasi pāṇḍava ||
yena bhūtāny aśeṣeṇa drakṣyasy ātmany atho mayi ||
api ced asi pāpebhyaḥ sarvebhyaḥ pāpakṛttamaḥ ||
sarvaṃ jñānaplavenaiva vṛjinaṃ saṃtariṣyasi ||
yathaidhāṃsi samiddho 'gnir bhasmasāt kurute 'rjuna ||
jñānāgniḥ sarvakarmāṇi bhasmasāt kurute tathā ||
na hi jñānena sadṛśaṃ pavitram iha vidyate ||
tat svayaṃ yogasaṃsiddhaḥ kālenātmani vindati ||

逐字释义
梵语IAST释义
श्रेयान् द्रव्यमयाद् यज्ञाज्śreyān dravyamayād yajñājbetter than a sacrifice of material things; higher than a sacrifice of possessions
ज्ञानयज्ञः परंतपjñānayajñaḥ paraṃtapais the sacrifice of knowledge, O scorcher of foes; is the yajna of knowledge, O vanquisher of enemies
सर्वं कर्माखिलं पार्थsarvaṃ karmākhilaṃ pārthaall action entirely, O son of Pritha; all karma without remainder
ज्ञाने परिसमाप्यतेjñāne parisamāpyateis completed in knowledge; reaches its completion in knowledge
तद् विद्धि प्रणिपातेनtad viddhi praṇipātenaknow this through prostration; know this through humble submission
परिप्रश्नेन सेवयाparipraśnena sevayāthrough inquiry and service; through questioning and service
उपदेक्ष्यन्ति ते ज्ञानंupadekṣyanti te jñānaṃwill instruct you in knowledge; they will impart knowledge to you
ज्ञानिनस् तत्त्वदर्शिनःjñāninas tattvadarśinaḥknowers, who see the truth; sages, who behold reality
यज् ज्ञात्वा न पुनर् मोहम्yaj jñātvā na punar mohamknowing which, you will not again fall into delusion; having known which, you will no longer fall into confusion
एवं यास्यसि पाण्डवevaṃ yāsyasi pāṇḍavathus you will go, O Pandava; thus you will enter, O son of Pandu
येन भूतान्य् अशेषेणyena bhūtāny aśeṣeṇaby which, all beings without remainder; by means of which, all living beings entirely
द्रक्ष्यस्य् आत्मन्य् अथो मयिdrakṣyasy ātmany atho mayiyou will see in yourself, and then in Me; you will see in the atman and in Me
अपि चेद् असि पापेभ्यःapi ced asi pāpebhyaḥeven if you are among the sinful; even if you are among sinners
सर्वेभ्यः पापकृत्तमःsarvebhyaḥ pāpakṛttamaḥthe most sinful of all; the worst of wrongdoers
सर्वं ज्ञानप्लवेनैवsarvaṃ jñānaplavenaivaall, by the raft of knowledge indeed; all misfortune by the boat of knowledge
वृजिनं संतरिष्यसिvṛjinaṃ saṃtariṣyasiyou will cross over evil; you will cross over sinfulness
यथैधांसि समिद्धो ऽग्निर्yathaidhāṃsi samiddho 'gniras a kindled fire turns firewood; as a blazing fire turns fuel
भस्मसात् कुरुते ऽर्जुनbhasmasāt kurute 'rjunato ashes, O Arjuna; into ashes, O Arjuna
ज्ञानाग्निः सर्वकर्माणिjñānāgniḥ sarvakarmāṇithe fire of knowledge, all actions; the fire of knowledge, all karma
भस्मसात् कुरुते तथाbhasmasāt kurute tathāturns to ashes likewise; likewise reduces to ashes
न हि ज्ञानेन सदृशंna hi jñānena sadṛśaṃfor there is nothing equal to knowledge; for nothing like knowledge exists
पवित्रम् इह विद्यतेpavitram iha vidyateas a purifier exists here; as a purifier is found here
तत् स्वयं योगसंसिद्धःtat svayaṃ yogasaṃsiddhaḥthis, himself, perfected in yoga; this, one who has himself matured in yoga
कालेनात्मनि विन्दतिkālenātmani vindatifinds within himself in time; attains within the atman in due course
译文

"The sacrifice of knowledge is better than a sacrifice of material things, O scorcher of foes, because all action, without exception, O son of Pritha, is completed in knowledge. Know this through prostration, through inquiry, and through service; the knowers who see the truth will instruct you in knowledge. Knowing it, you will not again fall into such delusion, O Pandava; through it you will see all beings without exception in yourself, and then in Me. Even if you were the most sinful of all sinners, you would cross over all evil on the raft of knowledge. As a blazing fire turns firewood to ashes, O Arjuna, so the fire of knowledge turns all actions to ashes. In this world there is no purifier equal to knowledge; one who is perfected in yoga finds it within himself in time."

版本

6b7bb96aa81a · 发布于 2026年7月17日 20:55:05 UTC

可用语言RUEN

用方向键翻颂