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Bhagavad-gītā (010) (Vibhuti Yoga)6.32.1-7
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摩诃婆罗多 · 6.32.1-7
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श्रीभगवान् उवाच
भूय एव महाबाहो शृणु मे परमं वचः ॥
यत् ते ऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया ॥
न मे विदुः सुरगणाः प्रभवं न महर्षयः ॥
अहम् आदिर् हि देवानां महर्षीणां च सर्वशः ॥
यो माम् अजम् अनादिं च वेत्ति लोकमहेश्वरम् ॥
असंमूढः स मर्त्येषु सर्वपापैः प्रमुच्यते ॥
बुद्धिर् ज्ञानम् असंमोहः क्षमा सत्यं दमः शमः ॥
सुखं दुःखं भवो ऽभावो भयं चाभयम् एव च ॥
अहिंसा समता तुष्टिस् तपो दानं यशो ऽयशः ॥
भवन्ति भावा भूतानां मत्त एव पृथग्विधाः ॥
महर्षयः सप्त पूर्वे चत्वारो मनवस् तथा ॥
मद्भावा मानसा जाता येषां लोक इमाः प्रजाः ॥
एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः ॥
सो ऽविकम्पेन योगेन युज्यते नात्र संशयः ॥

转写 (IAST)

śrībhagavān uvāca
bhūya eva mahābāho śṛṇu me paramaṃ vacaḥ ||
yat te 'haṃ prīyamāṇāya vakṣyāmi hitakāmyayā ||
na me viduḥ suragaṇāḥ prabhavaṃ na maharṣayaḥ ||
aham ādir hi devānāṃ maharṣīṇāṃ ca sarvaśaḥ ||
yo mām ajam anādiṃ ca vetti lokamaheśvaram ||
asaṃmūḍhaḥ sa martyeṣu sarvapāpaiḥ pramucyate ||
buddhir jñānam asaṃmohaḥ kṣamā satyaṃ damaḥ śamaḥ ||
sukhaṃ duḥkhaṃ bhavo 'bhāvo bhayaṃ cābhayam eva ca ||
ahiṃsā samatā tuṣṭis tapo dānaṃ yaśo 'yaśaḥ ||
bhavanti bhāvā bhūtānāṃ matta eva pṛthagvidhāḥ ||
maharṣayaḥ sapta pūrve catvāro manavas tathā ||
madbhāvā mānasā jātā yeṣāṃ loka imāḥ prajāḥ ||
etāṃ vibhūtiṃ yogaṃ ca mama yo vetti tattvataḥ ||
so 'vikampena yogena yujyate nātra saṃśayaḥ ||

逐字释义
梵语IAST释义
श्रीभगवान् उवाचśrībhagavān uvācaShri Bhagavan said; The Blessed Lord spoke
भूय एव महाबाहोbhūya eva mahābāhoagain indeed, mighty-armed one; once more, O mighty-armed one
शृणु मे परमं वचःśṛṇu me paramaṃ vacaḥhear My highest word; listen to My supreme speech
यत् ते ऽहं प्रीयमाणायyat te 'haṃ prīyamāṇāyawhich to you I, beloved; that to you, who delight Me
वक्ष्यामि हितकाम्ययाvakṣyāmi hitakāmyayāI shall speak out of desire for good; I shall explain, wishing your welfare
न मे विदुः सुरगणाःna me viduḥ suragaṇāḥdo not know My, the hosts of gods; the gods do not know My
प्रभवं न महर्षयःprabhavaṃ na maharṣayaḥorigin, nor the great sages; source, nor the great seers
अहम् आदिर् हि देवानांaham ādir hi devānāṃI am the beginning indeed of the gods; for I am the source of the gods
महर्षीणां च सर्वशःmaharṣīṇāṃ ca sarvaśaḥand of the great sages entirely; and of all the great seers
यो माम् अजम् अनादिं चyo mām ajam anādiṃ cawho Me unborn and beginningless; who knows Me as unborn
वेत्ति लोकमहेश्वरम्vetti lokamaheśvaramknows as the great Lord of the worlds; perceives as the Lord of all worlds
असंमूढः स मर्त्येषुasaṃmūḍhaḥ sa martyeṣuunbewildered, he among mortals; unclouded among men
सर्वपापैः प्रमुच्यतेsarvapāpaiḥ pramucyatefrom all sins is freed; emerges from all sins
बुद्धिर् ज्ञानम् असंमोहःbuddhir jñānam asaṃmohaḥintellect, knowledge, freedom from delusion; reason, knowledge and clarity
क्षमा सत्यं दमः शमःkṣamā satyaṃ damaḥ śamaḥpatience, truth, restraint, tranquility; forgiveness, truthfulness and self-mastery
सुखं दुःखं भवो ऽभावोsukhaṃ duḥkhaṃ bhavo 'bhāvohappiness, sorrow, being, non-being; joy, pain, arising and ceasing
भयं चाभयम् एव चbhayaṃ cābhayam eva cafear and fearlessness as well; fear and the absence of fear
अहिंसा समता तुष्टिस्ahiṃsā samatā tuṣṭisnonviolence, equanimity, contentment; nonharming, equilibrium and satisfaction
तपो दानं यशो ऽयशःtapo dānaṃ yaśo 'yaśaḥausterity, giving, fame, infamy; penance, generosity, honor and disgrace
भवन्ति भावा भूतानांbhavanti bhāvā bhūtānāṃarise the states of beings; become the qualities of the living
मत्त एव पृथग्विधाःmatta eva pṛthagvidhāḥfrom Me alone, in their various forms; issue forth from Me in diverse ways
महर्षयः सप्त पूर्वेmaharṣayaḥ sapta pūrvethe seven ancient great sages; the seven former great seers
चत्वारो मनवस् तथाcatvāro manavas tathāand likewise the four Manus; and the four Manus
मद्भावा मानसा जाताmadbhāvā mānasā jātāof My nature, born of mind; arisen from My consciousness
येषां लोक इमाः प्रजाःyeṣāṃ loka imāḥ prajāḥfrom whom in the world these creatures; whose progeny are these peoples of the world
एतां विभूतिं योगं चetāṃ vibhūtiṃ yogaṃ cathis glory and yoga; this greatness and the power of yoga
मम यो वेत्ति तत्त्वतःmama yo vetti tattvataḥof Mine who knows in truth; who perceives as it truly is
सो ऽविकम्पेन योगेनso 'vikampena yogenahe by unshakable yoga; he by unwavering union
युज्यते नात्र संशयःyujyate nātra saṃśayaḥis joined, no doubt here; is united, without doubt
译文

Shri Bhagavan said: "Again, O mighty-armed one, hear My supreme word, which I shall speak to you, beloved, wishing your good. Neither the hosts of gods nor the great sages know My origin, for I am, in every respect, the beginning of the gods and the great sages. Whoever among mortals knows Me as unborn, beginningless, and the great Lord of the worlds is unbewildered and is freed from all sins. Intellect, knowledge, clarity, patience, truthfulness, restraint, tranquility, happiness and sorrow, arising and ceasing, fear and fearlessness, nonviolence, equanimity, contentment, austerity, generosity, fame and infamy — all these various states of beings arise from Me alone. The seven ancient great sages and the four Manus, born of My mind and partaking of My nature, became the source of these beings in the world. Whoever knows in truth this My vibhuti and yoga is joined by unshakable yoga; of this there is no doubt."

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354c6c627327 · 发布于 2026年7月17日 21:02:20 UTC

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