श्रीभगवान् उवाच
मय्य् आवेश्य मनो ये मां नित्ययुक्ता उपासते ॥
श्रद्धया परयोपेतास् ते मे युक्ततमा मताः ॥
ये त्व् अक्षरम् अनिर्देश्यम् अव्यक्तं पर्युपासते ॥
सर्वत्रगम् अचिन्त्यं च कूटस्थम् अचलं ध्रुवम् ॥
संनियम्येन्द्रियग्रामं सर्वत्र समबुद्धयः ॥
ते प्राप्नुवन्ति माम् एव सर्वभूतहिते रताः ॥
क्लेशो ऽधिकतरस् तेषाम् अव्यक्तासक्तचेतसाम् ॥
अव्यक्ता हि गतिर् दुःखं देहवद्भिर् अवाप्यते ॥
śrībhagavān uvāca
mayy āveśya mano ye māṃ nityayuktā upāsate ||
śraddhayā parayopetās te me yuktatamā matāḥ ||
ye tv akṣaram anirdeśyam avyaktaṃ paryupāsate ||
sarvatragam acintyaṃ ca kūṭastham acalaṃ dhruvam ||
saṃniyamyendriyagrāmaṃ sarvatra samabuddhayaḥ ||
te prāpnuvanti mām eva sarvabhūtahite ratāḥ ||
kleśo 'dhikataras teṣām avyaktāsaktacetasām ||
avyaktā hi gatir duḥkhaṃ dehavadbhir avāpyate ||
Shri Bhagavan said: "Those who, having fixed their mind on Me, are ever united with Me, worship Me and possess supreme faith -- them I consider the most united. But those who worship the imperishable, indescribable, unmanifest, all-pervading, inconceivable, unchanging, immovable and constant, having fully restrained the senses, keeping an equal mind everywhere, and delighting in the welfare of all beings, also attain Me. Yet for those whose mind is attached to the unmanifest, the labor is far greater, because the path of the unmanifest is attained by the embodied only with difficulty."
bbe464f45fa2 · 发布于 2026年7月17日 21:02:20 UTC
可用语言RUEN用方向键翻颂
Krishna acknowledges the path of the unmanifest, but stresses its difficulty for embodied consciousness. Personal bhakti toward Him is not inferior to abstract contemplation: it is more direct, more natural, and answers more fully to a living heart.