तस्मिन् सुतुमुले घोरे काले परमदारुणे ॥
भ्रातरश् चैव पुत्राश् च धृष्टद्युम्नश् च पार्षतः ॥
द्रौपदेयाभिमन्युश् च शिखण्डी च महारथः ॥
न प्राजहन् भीमसेनं भये जाते महाबलम् ॥
ततः शैक्यायसीं गुर्वीं प्रगृह्य महतीं गदाम् ॥
अवधीत् तावकान् योधान् दण्डपाणिर् इवान्तकः ॥
पोथयन् रथवृन्दानि वाजिवृन्दानि चाभिभूः ॥
व्यचरत् समरे भीमो युगान्ते पावको यथा ॥
विनिघ्नन् समरे सर्वान् युगान्ते कालवद् विभुः ॥
ऊरुवेगेन संकर्षन् रथजालानि पाण्डवः ॥
प्रमर्दयन् गजान् सर्वान् नड्वलानीव कुञ्जरः ॥
मृद्नन् रथेभ्यो रथिनो गजेभ्यो गजयोधिनः ॥
सादिनश् चाश्वपृष्ठेभ्यो भूमौ चैव पदातिनः ॥
तत्र तत्र हतैश् चापि मनुष्यगजवाजिभिः ॥
रणाङ्गणं तद् अभवन् मृत्योर् आघातसंनिभम् ॥
पिनाकम् इव रुद्रस्य क्रुद्धस्याभिघ्नतः पशून् ॥
यमदण्डोपमाम् उग्राम् इन्द्राशनिसमस्वनाम् ॥
ददृशुर् भीमसेनस्य रौद्रां विशसनीं गदाम् ॥
आविध्यतो गदां तस्य कौन्तेयस्य महात्मनः ॥
बभौ रूपं महाघोरं कालस्येव युगक्षये ॥
tasmin sutumule ghore kāle paramadāruṇe ||
bhrātaraś caiva putrāś ca dhṛṣṭadyumnaś ca pārṣataḥ ||
draupadeyābhimanyuś ca śikhaṇḍī ca mahārathaḥ ||
na prājahan bhīmasenaṃ bhaye jāte mahābalam ||
tataḥ śaikyāyasīṃ gurvīṃ pragṛhya mahatīṃ gadām ||
avadhīt tāvakān yodhān daṇḍapāṇir ivāntakaḥ ||
pothayan rathavṛndāni vājivṛndāni cābhibhūḥ ||
vyacarat samare bhīmo yugānte pāvako yathā ||
vinighnan samare sarvān yugānte kālavad vibhuḥ ||
ūruvegena saṃkarṣan rathajālāni pāṇḍavaḥ ||
pramardayan gajān sarvān naḍvalānīva kuñjaraḥ ||
mṛdnan rathebhyo rathino gajebhyo gajayodhinaḥ ||
sādinaś cāśvapṛṣṭhebhyo bhūmau caiva padātinaḥ ||
tatra tatra hataiś cāpi manuṣyagajavājibhiḥ ||
raṇāṅgaṇaṃ tad abhavan mṛtyor āghātasaṃnibham ||
pinākam iva rudrasya kruddhasyābhighnataḥ paśūn ||
yamadaṇḍopamām ugrām indrāśanisamasvanām ||
dadṛśur bhīmasenasya raudrāṃ viśasanīṃ gadām ||
āvidhyato gadāṃ tasya kaunteyasya mahātmanaḥ ||
babhau rūpaṃ mahāghoraṃ kālasyeva yugakṣaye ||
In that terrible confusion, at a moment of extreme dread, his brothers and sons, Dhrishtadyumna the Parshata, the sons of Draupadi, Abhimanyu, and the great chariot-warrior Shikhandin did not abandon the mighty Bhimasena when danger arose. Then Bhima, seizing a great, heavy iron mace, slew your warriors like Antaka with rod in hand. Crushing the ranks of chariots and herds of horses, mighty Bhima ranged through the battle like fire at the end of a yuga; striking down all in the fight, he was like Kala at the end of an age. The Pandava, with the force of his thighs, dragged in the tangled webs of chariots and crushed all the elephants, as an elephant breaks through reed thickets. He struck chariot-warriors down from their chariots, elephant-riders from their elephants, horsemen from the backs of horses, and foot soldiers to the ground. Everywhere, because of the men, elephants, and horses slain, that field of battle became like death’s own place of slaughter. The warriors beheld Bhimasena’s fearsome, deadly mace, like the Pinaka of wrathful Rudra striking down his victims, terrible as the rod of Yama and resounding like the thunderbolt of Indra. When the great-souled Kaunteya whirled that mace, his form became most terrible, like the form of Time at the end of the yuga.
c48e835d3122 · 发布于 2026年7月17日 21:22:45 UTC
可用语言RUEN用方向键翻颂
His allies do not abandon Bhima, yet the destructive force he wields occupies the very center of the scene. The epic images of Rudra, Yama, and Kala show that the Kurus’ unrighteously directed military might now meets not merely an opponent, but a reckoning.