摩诃婆罗多 · 7.1.3–4
॥
天城文
तस्य पुत्रो हि भगवन् भीष्मद्रोणमुखै रथैः ॥
पराजित्य महेष्वासान् पाण्डवान् राज्यम् इच्छति ॥
तस्मिन् हते तु भगवन् केतौ सर्वधनुष्मताम् ॥
यद् अचेष्टत कौरव्यस् तन् मे ब्रूहि द्विजोत्तम ॥
转写 (IAST)
tasya putro hi bhagavan bhīṣmadroṇamukhai rathaiḥ ||
parājitya maheṣvāsān pāṇḍavān rājyam icchati ||
tasmin hate tu bhagavan ketau sarvadhanuṣmatām ||
yad aceṣṭata kauravyas tan me brūhi dvijottama ||
逐字释义
梵语IAST释义
तस्यtasyahis; of him (of Dhritarashtra)
पुत्रःputraḥson [Duryodhana]; son
हिhiindeed; truly
भगवन्bhagavanO venerable one; O blessed one (address)
भीष्मद्रोणमुखैःbhīṣmadroṇamukhaiḥ[warriors] led by Bhishma and Drona; [those] whose leaders are Bhishma and Drona
रथैःrathaiḥchariot-warriors; chariots
पराजित्यparājityahaving conquered; having overcome
महेष्वासान्maheṣvāsāngreat bowmen; mighty archers
पाण्डवान्pāṇḍavānthe Pandavas; the sons of Pandu
राज्यम्rājyamthe kingdom; royal power
इच्छतिicchatidesires; wants [to obtain]
तस्मिन्tasminwhen that one [Bhishma]; in that case
हतेhatewas slain; killed
तुtubut; and
भगवन्bhagavanO venerable one; O blessed one
केतौketauthe banner; the standard (of Bhishma as the army's banner)
सर्वधनुष्मताम्sarvadhanuṣmatāmof all bowmen; of all wielders of the bow
यत्yatwhat; that which
अचेष्टतaceṣṭatadid; undertook
कौरव्यःkauravyaḥKauravya [Dhritarashtra]; [the king] of the Kuru line
तत्tatthat; this
मेmeto me; for me
ब्रूहिbrūhitell; relate
द्विजोत्तमdvijottamaO best of the twice-born; O most excellent brahmin
译文
Indeed his son [Duryodhana], O venerable one, desires [to win] the kingdom by conquering the great bowmen Pandavas with chariot-warriors led by Bhishma and Drona. But when that one, O venerable one — the banner of all bowmen — was slain, what did Kauravya [Dhritarashtra] do? Tell me that, O best of the twice-born.
版本
45a2f622396c · 发布于 2026年7月19日 14:46:26 UTC
可用语言RUEN用方向键翻颂
Janamejaya calls Bhishma "the banner of all bowmen" — the standard beneath which the formation holds: while it stands, the army believes in victory; when it falls, the spirit falls with it. This image reveals the nature of a hope placed not in dharma but in a single man: it is fragile, for even the strongest is mortal. The question "what has Dhritarashtra done now" bares the root of the whole calamity — the blind king, who sought to overcome the Pandavas by another's hand for his son's sake, is left with nothing once that hand is broken. The verse teaches that any claim propped on mortal strength collapses when that strength falls.