摩诃婆罗多 · 7.11.5–6
॥
天城文
ततो दुर्योधनश् चिन्त्य कर्णदुःशासनादिभिः ॥
तम् अथोवाच दुर्धर्षम् आचार्यं जयतां वरम् ॥
ददासि चेद् वरं मह्यं जीवग्राहं युधिष्ठिरम् ॥
गृहीत्वा रथिनां श्रेष्ठं मत्समीपम् इहानय ॥
转写 (IAST)
tato duryodhanaś cintya karṇaduḥśāsanādibhiḥ ||
tam athovāca durdharṣam ācāryaṃ jayatāṃ varam ||
dadāsi ced varaṃ mahyaṃ jīvagrāhaṃ yudhiṣṭhiram ||
gṛhītvā rathināṃ śreṣṭhaṃ matsamīpam ihānaya ||
逐字释义
梵语IAST释义
ततःtataḥthen; thereupon
दुर्योधनःduryodhanaḥDuryodhana
चिन्त्यcintyahaving considered [taken counsel]; having pondered
कर्णदुःशासनादिभिःkarṇaduḥśāsanādibhiḥwith Karna, Duhshasana, and the others; [together] with Karna, Duhshasana, and others
तम्tamto that one; [to] that very one
अथathathen; thereupon
उवाचuvācasaid; spoke
दुर्धर्षम्durdharṣamto the unassailable; to the unconquerable
आचार्यम्ācāryamto the preceptor [Drona]; to the teacher
जयताम्jayatāmamong the victorious [triumphant]; among those who prevail
वरम्varamto the best; to the foremost
ददासिdadāsi[if] you grant [bestow]; if indeed you grant
चेत्cetif; should
वरम्varama boon; a favor
मह्यम्mahyamto me; [precisely] to me
जीवग्राहम्jīvagrāham[taking] alive [captive]; by seizing alive
युधिष्ठिरम्yudhiṣṭhiramYudhishthira; Yudhishthira
गृहीत्वाgṛhītvāhaving seized [captured]; having taken
रथिनाम्rathināmamong the chariot-warriors; among the rathins
श्रेष्ठम्śreṣṭhamthe best; the foremost
मत्समीपम्matsamīpamto me [into my presence]; [to] me
इहihahere; hither
आनयānayabring; deliver
译文
Then Duryodhana, having taken counsel with Karna, Duhshasana, and the others, spoke thus to that unassailable preceptor, foremost among the victorious: "If you grant me a boon -- seize Yudhishthira, best of chariot-warriors, alive, and bring him here to me."
版本
c52282965886 · 发布于 2026年7月19日 15:00:03 UTC
可用语言RUEN用方向键翻颂
Duryodhana asks not for valor, not for victory in honest battle, but for a "capture alive": already in the very request lies greed, seeking not the triumph of arms but a fresh humiliation of his rival. It is telling that he "takes counsel with Karna and the others" before asking -- his scheme is not impulse but calculated cunning. Drona, however, takes the request for a noble one -- so a pure heart credits purity to another. The verse teaches that the very form of a desire lays bare the heart of the one desiring; that evil plots its moves in company, while goodness trusts freely; and that a pure soul is inclined to see in a neighbor's request more good than it holds -- a nobility that can be deceived.