त्वया त्व् इह महत् कर्म देवानां पुरुषर्षभ ॥
कृतं भीमसहायेन यमाभ्यां च महाभुज ॥
कृतकृत्यांश् च वो मन्ये संसिद्धान् कुरुपुंगव ॥
गमनं प्राप्तकालं च तद् धि श्रेयो मतं मम ॥
बलं बुद्धिश् च तेजश् च प्रतिपत्तिश् च भारत ॥
भवन्ति भवकालेषु विपद्यन्ते विपर्यये ॥
कालमूलम् इदं सर्वं जगद्बीजं धनंजय ॥
काल एव समादत्ते पुनर् एव यदृच्छया ॥
tvayā tv iha mahat karma devānāṃ puruṣarṣabha ||
kṛtaṃ bhīmasahāyena yamābhyāṃ ca mahābhuja ||
kṛtakṛtyāṃś ca vo manye saṃsiddhān kurupuṃgava ||
gamanaṃ prāptakālaṃ ca tad dhi śreyo mataṃ mama ||
balaṃ buddhiś ca tejaś ca pratipattiś ca bhārata ||
bhavanti bhavakāleṣu vipadyante viparyaye ||
kālamūlam idaṃ sarvaṃ jagadbījaṃ dhanaṃjaya ||
kāla eva samādatte punar eva yadṛcchayā ||
By you here a great deed for the gods was accomplished, O bull among men, together with Bhima and with the twins, O mighty-armed one. I consider you to have fulfilled your duty and attained your goal, O bull of the Kurus; and your departure, I deem, is now timely — that is the highest good, in my opinion. Strength, wisdom, brilliance, and resourcefulness are present in times of flourishing and perish in adversity. All this has Time as its root — Time is the seed of the world, O Dhananjaya — and Time takes it back again, as it wills.
40919a6fcf22 · 发布于 2026年6月21日 01:40:00 UTC
可用语言RUEN用方向键翻颂
Vyasa raises Arjuna's mind from personal grief to the law of existence: "strength, wisdom, brilliance are present in times of flourishing and perish in adversity," for all is rooted in Time — "the seed of the world." Arjuna's loss is not unique but a universal law: what Time bestows in the hour of ascent, it reclaims in the hour of decline. One who understands this does not rail against the withdrawal of gifts, knowing their transient nature. The verse teaches that all of a person's capacities and possessions — strength, mind, fortune — are gifts of the season allotted by Time, and they wane when their hour passes; and that wisdom lies not in claiming them as one's own forever, but in holding them as a trust for the appointed time, so that when they are withdrawn, one does not despair but sees in that the action of Time, the instrument of the supreme will.