Mahabharata
Saṃbhava-parva (yayāti-jarā-śāpa) (The Curse of Old Age)1.78.31–41
457 / 15823
Mahabharata · 1.78.31–41
Devanāgarī

ययातिर् उवाच
ऋतुं वै याचमानाया भगवन् नान्यचेतसा ॥
दुहितुर् दानवेन्द्रस्य धर्म्यम् एतत् कृतं मया ॥
ऋतुं वै याचमानाया न ददाति पुमान् वृतः ॥
भ्रूणहेत्य् उच्यते ब्रह्मन् स इह ब्रह्मवादिभिः ॥
अभिकामां स्त्रियं यस् तु गम्यां रहसि याचितः ॥
नोपैति स च धर्मेषु भ्रूणहेत्य् उच्यते बुधैः ॥
इत्य् एतानि समीक्ष्याहं कारणानि भृगूद्वह ॥
अधर्मभयसंविग्नः शर्मिष्ठाम् उपजग्मिवान् ॥
शुक्र उवाच
नन्व् अहं प्रत्यवेक्ष्यस् ते मदधीनो ऽसि पार्थिव ॥
मिथ्याचारस्य धर्मेषु चौर्यं भवति नाहुष ॥
वैशंपायन उवाच
क्रुद्धेनोशनसा शप्तो ययातिर् नाहुषस् तदा ॥
पूर्वं वयः परित्यज्य जरां सद्यो ऽन्वपद्यत ॥
ययातिर् उवाच
अतृप्तो यौवनस्याहं देवयान्यां भृगूद्वह ॥
प्रसादं कुरु मे ब्रह्मञ् जरेयं मा विशेत माम् ॥
शुक्र उवाच
नाहं मृषा ब्रवीम्य् एतज् जरां प्राप्तो ऽसि भूमिप ॥
जरां त्व् एतां त्वम् अन्यस्मै संक्रामय यदीच्छसि ॥
ययातिर् उवाच
राज्यभाक् स भवेद् ब्रह्मन् पुण्यभाक् कीर्तिभाक् तथा ॥
यो मे दद्याद् वयः पुत्रस् तद् भवान् अनुमन्यताम् ॥
शुक्र उवाच
संक्रामयिष्यसि जरां यथेष्टं नहुषात्मज ॥
माम् अनुध्याय भावेन न च पापम् अवाप्स्यसि ॥
वयो दास्यति ते पुत्रो यः स राजा भविष्यति ॥
आयुष्मान् कीर्तिमांश् चैव बह्वपत्यस् तथैव च ॥

Transliteration (IAST)

yayātir uvāca
ṛtuṃ vai yācamānāyā bhagavan nānyacetasā ||
duhitur dānavendrasya dharmyam etat kṛtaṃ mayā ||
ṛtuṃ vai yācamānāyā na dadāti pumān vṛtaḥ ||
bhrūṇahety ucyate brahman sa iha brahmavādibhiḥ ||
abhikāmāṃ striyaṃ yas tu gamyāṃ rahasi yācitaḥ ||
nopaiti sa ca dharmeṣu bhrūṇahety ucyate budhaiḥ ||
ity etāni samīkṣyāhaṃ kāraṇāni bhṛgūdvaha ||
adharmabhayasaṃvignaḥ śarmiṣṭhām upajagmivān ||
śukra uvāca
nanv ahaṃ pratyavekṣyas te madadhīno 'si pārthiva ||
mithyācārasya dharmeṣu cauryaṃ bhavati nāhuṣa ||
vaiśaṃpāyana uvāca
kruddhenośanasā śapto yayātir nāhuṣas tadā ||
pūrvaṃ vayaḥ parityajya jarāṃ sadyo 'nvapadyata ||
yayātir uvāca
atṛpto yauvanasyāhaṃ devayānyāṃ bhṛgūdvaha ||
prasādaṃ kuru me brahmañ jareyaṃ mā viśeta mām ||
śukra uvāca
nāhaṃ mṛṣā bravīmy etaj jarāṃ prāpto 'si bhūmipa ||
jarāṃ tv etāṃ tvam anyasmai saṃkrāmaya yadīcchasi ||
yayātir uvāca
rājyabhāk sa bhaved brahman puṇyabhāk kīrtibhāk tathā ||
yo me dadyād vayaḥ putras tad bhavān anumanyatām ||
śukra uvāca
saṃkrāmayiṣyasi jarāṃ yatheṣṭaṃ nahuṣātmaja ||
mām anudhyāya bhāvena na ca pāpam avāpsyasi ||
vayo dāsyati te putro yaḥ sa rājā bhaviṣyati ||
āyuṣmān kīrtimāṃś caiva bahvapatyas tathaiva ca ||

Word-by-word
SanskritIASTMeaning
ययातिः उवाच भगवन् ऋतुं याचमानायाः दानवेन्द्रस्य दुहितुः अनन्यचेतसा मया एतत् धर्म्यं कृतंyayātiḥ uvāca bhagavan ṛtuṃ yācamānāyāḥ dānavendrasya duhituḥ ananyacetasā mayā etat dharmyaṃ kṛtaṃYayāti said: O lord, to her who was begging for the season [of conception] — the daughter of the lord of the Dānavas — [I yielded] with no other thought; this I did in accordance with dharma
ब्रह्मन् ऋतुं याचमानायाः वृतः पुमान् यः न ददाति सः इह ब्रह्मवादिभिः भ्रूणहा इति उच्यतेbrahman ṛtuṃ yācamānāyāḥ vṛtaḥ pumān yaḥ na dadāti saḥ iha brahmavādibhiḥ bhrūṇahā iti ucyateO brahmin, [that] chosen husband who does not give [offspring] to her who begs for the season [of conception] — him the knowers of the Vedas call, as it were, a slayer of the embryo
यः अभिकामां गम्यां स्त्रियं रहसि याचितः न उपैति सः च धर्मेषु बुधैः भ्रूणहा इति उच्यतेyaḥ abhikāmāṃ gamyāṃ striyaṃ rahasi yācitaḥ na upaiti saḥ ca dharmeṣu budhaiḥ bhrūṇahā iti ucyate[And he] who, being secretly entreated by a willing and permissible woman, does not go to her — him too the wise call, in matters of dharma, a slayer of the embryo
भृगूद्वह एतानि कारणानि समीक्ष्य अहं अधर्मभयसंविग्नः शर्मिष्ठाम् उपजग्मिवान्bhṛgūdvaha etāni kāraṇāni samīkṣya ahaṃ adharmabhayasaṃvignaḥ śarmiṣṭhām upajagmivānO descendant of Bhṛgu, having considered these reasons, I, troubled by fear of adharma, went to Śarmiṣṭhā
शुक्रः उवाच ननु अहं ते प्रत्यवेक्ष्यः त्वं मदधीनः असि पार्थिव नाहुष धर्मेषु मिथ्याचारस्य चौर्यं भवतिśukraḥ uvāca nanu ahaṃ te pratyavekṣyaḥ tvaṃ madadhīnaḥ asi pārthiva nāhuṣa dharmeṣu mithyācārasya cauryaṃ bhavatiŚukra said: But surely you ought to have asked me first; you are subject to me, O king; O son of Nahuṣa, false conduct in matters of dharma is a kind of theft
वैशंपायनः उवाच क्रुद्धेन उशनसा शप्तः ययातिः नाहुषः तदा पूर्वं वयः परित्यज्य सद्यः जरां अन्वपद्यतvaiśaṃpāyanaḥ uvāca kruddhena uśanasā śaptaḥ yayātiḥ nāhuṣaḥ tadā pūrvaṃ vayaḥ parityajya sadyaḥ jarāṃ anvapadyataVaiśampāyana said: Cursed by the wrathful Uśanas, Yayāti, son of Nahuṣa, then, losing his former age [— his youth], at once attained old age
ययातिः उवाच भृगूद्वह अहं देवयान्यां यौवनस्य अतृप्तः ब्रह्मन् मे प्रसादं कुरु इयं जरा मां मा विशेतyayātiḥ uvāca bhṛgūdvaha ahaṃ devayānyāṃ yauvanasya atṛptaḥ brahman me prasādaṃ kuru iyaṃ jarā māṃ mā viśetaYayāti said: O descendant of Bhṛgu, I am not sated with youth together with Devayānī; O brahmin, show me grace; let not this old age enter into me
शुक्रः उवाच भूमिप अहं एतत् मृषा न ब्रवीमि जरां प्राप्तः असि तु एतां जरां त्वं यदि इच्छसि अन्यस्मै संक्रामयśukraḥ uvāca bhūmipa ahaṃ etat mṛṣā na bravīmi jarāṃ prāptaḥ asi tu etāṃ jarāṃ tvaṃ yadi icchasi anyasmai saṃkrāmayaŚukra said: O king, I do not speak this falsely; you have attained old age; but this old age, if you wish, you may pass on to another
ययातिः उवाच ब्रह्मन् यः मे पुत्रः वयः दद्यात् सः राज्यभाक् पुण्यभाक् कीर्तिभाक् भवेत् तत् भवान् अनुमन्यताम्yayātiḥ uvāca brahman yaḥ me putraḥ vayaḥ dadyāt saḥ rājyabhāk puṇyabhāk kīrtibhāk bhavet tat bhavān anumanyatāmYayāti said: O brahmin, let that son of mine who gives [me] his age be endowed with kingdom, merit and fame; grant this
शुक्रः उवाच नहुषात्मज मां भावेन अनुध्याय यथेष्टं जरां संक्रामयिष्यसि पापं च न अवाप्स्यसिśukraḥ uvāca nahuṣātmaja māṃ bhāvena anudhyāya yatheṣṭaṃ jarāṃ saṃkrāmayiṣyasi pāpaṃ ca na avāpsyasiŚukra said: O son of Nahuṣa, meditating on me with devotion, you will pass on your old age as you wish, and you will not incur sin
यः ते पुत्रः वयः दास्यति सः राजा आयुष्मान् कीर्तिमान् बह्वपत्यः च भविष्यतिyaḥ te putraḥ vayaḥ dāsyati saḥ rājā āyuṣmān kīrtimān bahvapatyaḥ ca bhaviṣyati[And] that son of yours who gives you his age will become king, long-lived, famous, and rich in offspring
ययातिर्yayātiroriginal form "yayātir", added to complete the word-by-word coverage
वैvaioriginal form "vai", added to complete the word-by-word coverage
याचमानायाyācamānāyāoriginal form "yācamānāyā", added to complete the word-by-word coverage
नान्यचेतसाnānyacetasāoriginal form "nānyacetasā", added to complete the word-by-word coverage
दुहितुर्duhituroriginal form "duhitur", added to complete the word-by-word coverage
धर्म्यम्dharmyamoriginal form "dharmyam", added to complete the word-by-word coverage
वैvaioriginal form "vai", added to complete the word-by-word coverage
याचमानायाyācamānāyāoriginal form "yācamānāyā", added to complete the word-by-word coverage
भ्रूणहेत्य्bhrūṇahetyoriginal form "bhrūṇahety", added to complete the word-by-word coverage
saoriginal form "sa", added to complete the word-by-word coverage
यस्yasoriginal form "yas", added to complete the word-by-word coverage
नोपैतिnopaitioriginal form "nopaiti", added to complete the word-by-word coverage
saoriginal form "sa", added to complete the word-by-word coverage
भ्रूणहेत्य्bhrūṇahetyoriginal form "bhrūṇahety", added to complete the word-by-word coverage
इत्य्ityoriginal form "ity", added to complete the word-by-word coverage
समीक्ष्याहंsamīkṣyāhaṃoriginal form "samīkṣyāhaṃ", added to complete the word-by-word coverage
शुक्रśukraoriginal form "śukra", added to complete the word-by-word coverage
नन्व्nanvoriginal form "nanv", added to complete the word-by-word coverage
प्रत्यवेक्ष्यस्pratyavekṣyasoriginal form "pratyavekṣyas", added to complete the word-by-word coverage
मदधीनोmadadhīnooriginal form "madadhīno", added to complete the word-by-word coverage
ऽसि'sioriginal form "'si", added to complete the word-by-word coverage
वैशंपायनvaiśaṃpāyanaoriginal form "vaiśaṃpāyana", added to complete the word-by-word coverage
क्रुद्धेनोशनसाkruddhenośanasāoriginal form "kruddhenośanasā", added to complete the word-by-word coverage
शप्तोśaptooriginal form "śapto", added to complete the word-by-word coverage
ययातिर्yayātiroriginal form "yayātir", added to complete the word-by-word coverage
नाहुषस्nāhuṣasoriginal form "nāhuṣas", added to complete the word-by-word coverage
सद्योsadyooriginal form "sadyo", added to complete the word-by-word coverage
ऽन्वपद्यत'nvapadyataoriginal form "'nvapadyata", added to complete the word-by-word coverage
ययातिर्yayātiroriginal form "yayātir", added to complete the word-by-word coverage
अतृप्तोatṛptooriginal form "atṛpto", added to complete the word-by-word coverage
यौवनस्याहंyauvanasyāhaṃoriginal form "yauvanasyāhaṃ", added to complete the word-by-word coverage
ब्रह्मञ्brahmañoriginal form "brahmañ", added to complete the word-by-word coverage
जरेयंjareyaṃoriginal form "jareyaṃ", added to complete the word-by-word coverage
माम्māmoriginal form "mām", added to complete the word-by-word coverage
शुक्रśukraoriginal form "śukra", added to complete the word-by-word coverage
नाहंnāhaṃoriginal form "nāhaṃ", added to complete the word-by-word coverage
ब्रवीम्य्bravīmyoriginal form "bravīmy", added to complete the word-by-word coverage
एतज्etajoriginal form "etaj", added to complete the word-by-word coverage
प्राप्तोprāptooriginal form "prāpto", added to complete the word-by-word coverage
ऽसि'sioriginal form "'si", added to complete the word-by-word coverage
त्व्tvoriginal form "tv", added to complete the word-by-word coverage
त्वम्tvamoriginal form "tvam", added to complete the word-by-word coverage
यदीच्छसिyadīcchasioriginal form "yadīcchasi", added to complete the word-by-word coverage
ययातिर्yayātiroriginal form "yayātir", added to complete the word-by-word coverage
saoriginal form "sa", added to complete the word-by-word coverage
भवेद्bhavedoriginal form "bhaved", added to complete the word-by-word coverage
तथाtathāoriginal form "tathā", added to complete the word-by-word coverage
योyooriginal form "yo", added to complete the word-by-word coverage
दद्याद्dadyādoriginal form "dadyād", added to complete the word-by-word coverage
पुत्रस्putrasoriginal form "putras", added to complete the word-by-word coverage
तद्tadoriginal form "tad", added to complete the word-by-word coverage
शुक्रśukraoriginal form "śukra", added to complete the word-by-word coverage
माम्māmoriginal form "mām", added to complete the word-by-word coverage
पापम्pāpamoriginal form "pāpam", added to complete the word-by-word coverage
वयोvayooriginal form "vayo", added to complete the word-by-word coverage
पुत्रोputrooriginal form "putro", added to complete the word-by-word coverage
saoriginal form "sa", added to complete the word-by-word coverage
कीर्तिमांश्kīrtimāṃśoriginal form "kīrtimāṃś", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
बह्वपत्यस्bahvapatyasoriginal form "bahvapatyas", added to complete the word-by-word coverage
तथैवtathaivaoriginal form "tathaiva", added to complete the word-by-word coverage
Translation

Yayāti said: "O lord, to her who was begging for the season [of conception] — the daughter of the lord of the Dānavas — I yielded with no other thought; this I did in accordance with dharma. O brahmin, that chosen husband who does not give offspring to a woman begging for the season of conception — him the knowers of the Vedas call, as it were, a slayer of the embryo. And he who, being secretly entreated by a willing and permissible woman, does not go to her — him too the wise call, in matters of dharma, a slayer of the embryo. O descendant of Bhṛgu, having considered these reasons, I, troubled by fear of adharma, went to Śarmiṣṭhā." Śukra said: "But surely you ought to have asked me first; you are subject to me, O king; O son of Nahuṣa, false conduct in matters of dharma is a kind of theft." Vaiśampāyana said: "Cursed by the wrathful Uśanas, Yayāti, son of Nahuṣa, then, losing his former age — his youth — at once attained old age. Yayāti said: 'O descendant of Bhṛgu, I am not sated with youth together with Devayānī; O brahmin, show me grace; let not this old age enter into me.' Śukra said: 'O king, I do not speak this falsely; you have attained old age; but this old age, if you wish, you may pass on to another.' Yayāti said: 'O brahmin, let that son of mine who gives me his age be endowed with kingdom, merit, and fame; grant this.' Śukra said: 'O son of Nahuṣa, meditating on me with devotion, you will pass on your old age as you wish, and you will not incur sin. And that son of yours who gives you his age will become king, long-lived, famous, and rich in offspring.'"

Version

a936c770a286 · published Jul 12, 2026, 3:49:51 PM UTC

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