SánscritoIASTSignificado
सा मुहूर्तं ध्यात्वा दुःखामर्षसमन्विता भर्तारं अभिसंप्रेक्ष्य क्रुद्धा वचनं अब्रवीत्sā muhūrtaṃ dhyātvā duḥkhāmarṣasamanvitā bhartāraṃ abhisaṃprekṣya kruddhā vacanaṃ abravītshe, having pondered a moment, filled with grief and indignation, looking at her husband, enraged, spoke a word
महाराज जानन् अपि कस्मात् एवं न जानामि इति निःसङ्गं यथा अन्यः प्राकृतः तथा प्रभाषसेmahārāja jānan api kasmāt evaṃ na jānāmi iti niḥsaṅgaṃ yathā anyaḥ prākṛtaḥ tathā prabhāṣase"O great king, though you know [the truth], why do you speak so shamelessly, 'I do not know,' like some commoner?"
अत्र ते हृदयं सत्यस्य अनृतस्य च वेद कल्याण त्वं साक्षी बत मा आत्मानं अवमन्यथाःatra te hṛdayaṃ satyasya anṛtasya ca veda kalyāṇa tvaṃ sākṣī bata mā ātmānaṃ avamanyathāḥ"your own heart knows here both truth and falsehood; O noble one, you are your own witness — do not, then, demean yourself"
यः अन्यथा सन्तं आत्मानं अन्यथा प्रतिपद्यते आत्मापहारिणा चोरेण तेन किं पापं न कृतम्yaḥ anyathā santaṃ ātmānaṃ anyathā pratipadyate ātmāpahāriṇā coreṇa tena kiṃ pāpaṃ na kṛtam"he who, being one, presents himself as another — what sin has that thief not committed, who robs [even] himself?"
त्वं एकः अहं अस्मि इति मन्यसे पुराणं हृच्छयं मुनिं न वेत्सि यः पापकस्य कर्मणः वेदिता तस्य अन्तिके त्वं वृजिनं करोषिtvaṃ ekaḥ ahaṃ asmi iti manyase purāṇaṃ hṛcchayaṃ muniṃ na vetsi yaḥ pāpakasya karmaṇaḥ veditā tasya antike tvaṃ vṛjinaṃ karoṣi"you think, 'I am alone [here]', but you do not know the ancient sage who dwells in the heart, who knows every evil deed; before him you commit wrong"
कः चित् पापकं कृत्वा मन्यते मां न कः चित् वेत्ति इति एनं देवाः स्वः अन्तरपूरुषः च विदन्तिkaḥ cit pāpakaṃ kṛtvā manyate māṃ na kaḥ cit vetti iti enaṃ devāḥ svaḥ antarapūruṣaḥ ca vidanti"some, having done evil, think, 'no one sees me'; but the gods and [one's] own inner witness know it"
आदित्यचन्द्रौ अनिलानलौ द्यौः भूमिः आपः हृदयं यमः अहः रात्रिः उभे संध्ये धर्मः च नरस्य वृत्तं जानातिādityacandrau anilānalau dyauḥ bhūmiḥ āpaḥ hṛdayaṃ yamaḥ ahaḥ rātriḥ ubhe saṃdhye dharmaḥ ca narasya vṛttaṃ jānāti"the Sun and Moon, wind and fire, sky, earth, waters, the heart and Yama, day and night, both twilights, and Dharma — [all] know the conduct of man"
यमः वैवस्वतः तस्य दुष्कृतं निर्यातयति यस्य हृदि स्थितः कर्मसाक्षी क्षेत्रज्ञः तुष्यतिyamaḥ vaivasvataḥ tasya duṣkṛtaṃ niryātayati yasya hṛdi sthitaḥ karmasākṣī kṣetrajñaḥ tuṣyati"Yama, son of Vivasvan, [does not] exact punishment for wrongdoing from him with whose heart the witness of deeds, the kshetrajna (the knower of the field), abiding within, is pleased"
यस्य दुरात्मनः पुरुषस्य एषः न तुष्यति तं पापकर्माणं यमः दुष्कृतं निर्यातयतिyasya durātmanaḥ puruṣasya eṣaḥ na tuṣyati taṃ pāpakarmāṇaṃ yamaḥ duṣkṛtaṃ niryātayati"but from that evil-souled man with whom he is displeased, from that wrongdoer Yama exacts the punishment for wrongdoing"
यः आत्मना आत्मानं अवमन्य अन्यथा प्रतिपद्यते यस्य आत्मा अपि न कारणं तस्य देवाः न श्रेयांसःyaḥ ātmanā ātmānaṃ avamanya anyathā pratipadyate yasya ātmā api na kāraṇaṃ tasya devāḥ na śreyāṃsaḥ"he who, having despised himself by himself, presents himself as another, for whom his own soul is no longer even a witness — for him the gods too withhold their favor"
स्वयं प्राप्ता पतिव्रता इति मां मा अवमंस्थाः अर्घ्यार्हां स्वयं उपस्थितां भार्यां मां न अर्चयसिsvayaṃ prāptā pativratā iti māṃ mā avamaṃsthāḥ arghyārhāṃ svayaṃ upasthitāṃ bhāryāṃ māṃ na arcayasi"do not despise me, who have come of my own accord, devoted to my husband; me, worthy of honor, your own wife who has come to you herself, you do not honor"
किमर्थं मां संसदि प्राकृतवत् उपप्रेक्षसि न खलु अहं इदं शून्ये रौमि किं मे न शृणोषिkimarthaṃ māṃ saṃsadi prākṛtavat upaprekṣasi na khalu ahaṃ idaṃ śūnye raumi kiṃ me na śṛṇoṣi"why do you look upon me in this assembly as upon a commoner? For it is not into emptiness that I cry out — why do you not hear me?"
मुहूर्तम्muhūrtamoriginal form "muhūrtam", added to complete the word-by-word coverage
इवivaoriginal form "iva", added to complete the word-by-word coverage
भर्तारम्bhartāramoriginal form "bhartāram", added to complete the word-by-word coverage
वचनम्vacanamoriginal form "vacanam", added to complete the word-by-word coverage
जानन्न्jānannoriginal form "jānann", added to complete the word-by-word coverage
कस्माद्kasmādoriginal form "kasmād", added to complete the word-by-word coverage
जानामीतिjānāmītioriginal form "jānāmīti", added to complete the word-by-word coverage
यथान्यःyathānyaḥoriginal form "yathānyaḥ", added to complete the word-by-word coverage
प्राकृतस्prākṛtasoriginal form "prākṛtas", added to complete the word-by-word coverage
सत्यस्यैवानृतस्यsatyasyaivānṛtasyaoriginal form "satyasyaivānṛtasya", added to complete the word-by-word coverage
मात्मानम्mātmānamoriginal form "mātmānam", added to complete the word-by-word coverage
योyooriginal form "yo", added to complete the word-by-word coverage
ऽन्यथा'nyathāoriginal form "'nyathā", added to complete the word-by-word coverage
सन्तम्santamoriginal form "santam", added to complete the word-by-word coverage
आत्मानम्ātmānamoriginal form "ātmānam", added to complete the word-by-word coverage
कृतंkṛtaṃoriginal form "kṛtaṃ", added to complete the word-by-word coverage
चोरेणात्मापहारिणाcoreṇātmāpahāriṇāoriginal form "coreṇātmāpahāriṇā", added to complete the word-by-word coverage
एकोekooriginal form "eko", added to complete the word-by-word coverage
ऽहम्'hamoriginal form "'ham", added to complete the word-by-word coverage
अस्मीतिasmītioriginal form "asmīti", added to complete the word-by-word coverage
पुराणम्purāṇamoriginal form "purāṇam", added to complete the word-by-word coverage
योyooriginal form "yo", added to complete the word-by-word coverage
तस्यान्तिकेtasyāntikeoriginal form "tasyāntike", added to complete the word-by-word coverage
कश्kaśoriginal form "kaś", added to complete the word-by-word coverage
चिद्cidoriginal form "cid", added to complete the word-by-word coverage
माम्māmoriginal form "mām", added to complete the word-by-word coverage
चैनंcainaṃoriginal form "cainaṃ", added to complete the word-by-word coverage
देवाश्devāśoriginal form "devāś", added to complete the word-by-word coverage
स्वश्svaśoriginal form "svaś", added to complete the word-by-word coverage
चैवान्तरपूरुषःcaivāntarapūruṣaḥoriginal form "caivāntarapūruṣaḥ", added to complete the word-by-word coverage
आदित्यचन्द्राव्ādityacandrāvoriginal form "ādityacandrāv", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
द्यौर्dyauroriginal form "dyaur", added to complete the word-by-word coverage
भूमिर्bhūmiroriginal form "bhūmir", added to complete the word-by-word coverage
आपोāpooriginal form "āpo", added to complete the word-by-word coverage
यमश्yamaśoriginal form "yamaś", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
अहश्ahaśoriginal form "ahaś", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
रात्रिश्rātriśoriginal form "rātriś", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
धर्मश्dharmaśoriginal form "dharmaś", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
वृत्तम्vṛttamoriginal form "vṛttam", added to complete the word-by-word coverage
यमोyamooriginal form "yamo", added to complete the word-by-word coverage
वैवस्वतस्vaivasvatasoriginal form "vaivasvatas", added to complete the word-by-word coverage
दुष्कृतम्duṣkṛtamoriginal form "duṣkṛtam", added to complete the word-by-word coverage
क्षेत्रज्ञोkṣetrajñooriginal form "kṣetrajño", added to complete the word-by-word coverage
तुtuoriginal form "tu", added to complete the word-by-word coverage
यस्यैषyasyaiṣaoriginal form "yasyaiṣa", added to complete the word-by-word coverage
दुष्कृतम्duṣkṛtamoriginal form "duṣkṛtam", added to complete the word-by-word coverage
अवमन्यात्मनात्मानम्avamanyātmanātmānamoriginal form "avamanyātmanātmānam", added to complete the word-by-word coverage
देवाdevāoriginal form "devā", added to complete the word-by-word coverage
श्रेयांसोśreyāṃsooriginal form "śreyāṃso", added to complete the word-by-word coverage
यस्यात्मापिyasyātmāpioriginal form "yasyātmāpi", added to complete the word-by-word coverage
कारणम्kāraṇamoriginal form "kāraṇam", added to complete the word-by-word coverage
प्राप्तेतिprāptetioriginal form "prāpteti", added to complete the word-by-word coverage
माम्māmoriginal form "mām", added to complete the word-by-word coverage
एवंevaṃoriginal form "evaṃ", added to complete the word-by-word coverage
मावमंस्थाःmāvamaṃsthāḥoriginal form "māvamaṃsthāḥ", added to complete the word-by-word coverage
पतिव्रताम्pativratāmoriginal form "pativratām", added to complete the word-by-word coverage
नार्चयसिnārcayasioriginal form "nārcayasi", added to complete the word-by-word coverage
भार्याम्bhāryāmoriginal form "bhāryām", added to complete the word-by-word coverage
उपस्थिताम्upasthitāmoriginal form "upasthitām", added to complete the word-by-word coverage
प्राकृतवद्prākṛtavadoriginal form "prākṛtavad", added to complete the word-by-word coverage
खल्व्khalvoriginal form "khalv", added to complete the word-by-word coverage
अहम्ahamoriginal form "aham", added to complete the word-by-word coverage
यदिyadioriginal form "yadi", added to complete the word-by-word coverage
मेmeoriginal form "me", added to complete the word-by-word coverage
याचमानायाyācamānāyāoriginal form "yācamānāyā", added to complete the word-by-word coverage
करिष्यसिkariṣyasioriginal form "kariṣyasi", added to complete the word-by-word coverage
दुःषन्तduḥṣantaoriginal form "duḥṣanta", added to complete the word-by-word coverage
शतधाśatadhāoriginal form "śatadhā", added to complete the word-by-word coverage
मूर्धाmūrdhāoriginal form "mūrdhā", added to complete the word-by-word coverage
ततस्tatasoriginal form "tatas", added to complete the word-by-word coverage
तेteoriginal form "te", added to complete the word-by-word coverage
ऽद्य'dyaoriginal form "'dya", added to complete the word-by-word coverage
फलिष्यतिphaliṣyatioriginal form "phaliṣyati", added to complete the word-by-word coverage
Here stands one of the greatest passages in the epic: the teaching of the inner witness. Shakuntala's words about the "ancient sage dwelling in the heart" (hrich-chhaya, kshetrajna), who knows every deed, are deeply significant. This is an exalted pointer to the Paramatma — the Supreme Lord Himself, abiding in the heart of every being as the witness (sakshi) of all deeds and thoughts. This is the very heart of the teaching: the sinner supposes "no one sees," but God in the heart sees all; falsehood cannot rob oneself unnoticed, for there is One before whom everything lies open. The list of witnesses, too, is significant: the Sun, the Moon, the elements, Dharma, Yama — the whole cosmos is an eye turned upon the deeds of man; there is no secret before the universe. Thus the text reveals that morality is rooted not in fear of human judgment (which is precisely what the king feared) but in the unrelenting presence of God and of the cosmic order. And the wife's words are bitterly worthy: "do not demean yourself" — she is concerned not only with her own right, but with the soul of the king himself, perishing through falsehood. Thus the insulted woman of virtue becomes a teacher of dharma — rebuking not with vengeance, but with truth.