Mahābhārata · 2.22.5–6
॥
Devanāgarī
एवम् उक्तस् तदा भीमो जरासंधम् अरिंदमः ॥
उत्क्षिप्य भ्रामयद् राजन् बलवन्तं महाबलः ॥
भ्रामयित्वा शतगुणं भुजाभ्यां भरतर्षभ ॥
बभञ्ज पृष्ठे संक्षिप्य निष्पिष्य विननाद च ॥
Transliteración (IAST)
evam uktas tadā bhīmo jarāsaṃdham ariṃdamaḥ ||
utkṣipya bhrāmayad rājan balavantaṃ mahābalaḥ ||
bhrāmayitvā śataguṇaṃ bhujābhyāṃ bharatarṣabha ||
babhañja pṛṣṭhe saṃkṣipya niṣpiṣya vinanāda ca ||
Palabra por palabra
SánscritoIASTSignificado
एवम् उक्तस् तदा भीमोevam uktas tadā bhīmothus addressed, then Bhima,
जरासंधम् अरिंदमःjarāsaṃdham ariṃdamaḥJarasandha, the tamer of foes,
उत्क्षिप्य भ्रामयद् राजन्utkṣipya bhrāmayad rājanlifting him up, whirled him around, O king,
बलवन्तं महाबलःbalavantaṃ mahābalaḥthe mighty [foe], the one of immense strength;
भ्रामयित्वा शत-गुणंbhrāmayitvā śata-guṇaṃhaving spun him a hundredfold
भुजाभ्यां भरत-ऋषभbhujābhyāṃ bharata-ṛṣabhawith his arms, O bull of the Bharatas,
बभञ्ज पृष्ठे संक्षिप्यbabhañja pṛṣṭhe saṃkṣipyabroke his spine, bending him [double],
निष्पिष्य विननाद चniṣpiṣya vinanāda cacrushed him, and roared.
शतगुणंśataguṇaṃoriginal form "śataguṇaṃ", added to complete the word-by-word coverage
भरतर्षभbharatarṣabhaoriginal form "bharatarṣabha", added to complete the word-by-word coverage
Traducción
Thus addressed, the immensely mighty Bhima, tamer of foes, lifted up the powerful Jarasandha and whirled him around, O king; and having spun him a hundredfold with his arms, O bull of the Bharatas, he broke his spine, bending him double, crushed him, and roared.
Versión
4011d822c12a · publicado 16 jul 2026, 15:28:50 UTC
Disponible enRUENPasa de verso en verso con
Here what was foretold comes to pass: the one whom the weapons of the gods could not touch perishes at bare hands — broken in two, just as he had been born in two halves and joined together. It is significant that invulnerability to steel proved powerless where it is not a weapon that acts, but the living might of a devotee directed by the Lord. The verse teaches that any protection gained apart from the will of the Supreme has a hidden flaw; both the hour and the manner of the end are determined from above — Bhima only carries out what was ordained.