गत्वैकत्वं च कृष्णेन पार्थाभ्यां चैव सत्कृतः ॥
विवेश राजा मतिमान् पुनर् बार्हद्रथं पुरम् ॥
कृष्णस् तु सह पार्थाभ्यां श्रिया परमया ज्वलन् ॥
रत्नान्य् आदाय भूरीणि प्रययौ पुष्करेक्षणः ॥
इन्द्रप्रस्थम् उपागम्य पाण्डवाभ्यां सहाच्युतः ॥
समेत्य धर्मराजानं प्रीयमाणो ऽभ्यभाषत ॥
gatvaikatvaṃ ca kṛṣṇena pārthābhyāṃ caiva satkṛtaḥ ||
viveśa rājā matimān punar bārhadrathaṃ puram ||
kṛṣṇas tu saha pārthābhyāṃ śriyā paramayā jvalan ||
ratnāny ādāya bhūrīṇi prayayau puṣkarekṣaṇaḥ ||
indraprastham upāgamya pāṇḍavābhyāṃ sahācyutaḥ ||
sametya dharmarājānaṃ prīyamāṇo 'bhyabhāṣata ||
And, having made alliance with Krishna and honored by the two Parthas, the wise king [Sahadeva] entered again the city of Brihadratha. Krishna, meanwhile, with the two Parthas, blazing with supreme splendor, taking abundant jewels, set out, the lotus-eyed one. Having reached Indraprastha with the two Pandavas, Achyuta met Dharmaraja and, rejoicing, spoke:
7a248455f3c4 · publicado 16 jul 2026, 15:28:50 UTC
Disponible enRUENPasa de verso en verso con
The tyrant's son returns to his father's city not as an enemy but as an ally -- enmity is cut off where the wrong is cut off. It is telling that Krishna lingers neither in the dominion of the vanquished nor in the glory of the deed accomplished, but hastens to his devotees, to Dharmaraja: the goal of his labors is not Magadha, but the joy of his servant. The verse teaches that the Lord accomplishes great things not for the sake of spoils or thrones, but to return to those who are dear to him and share with them the fruit of victory.