अकर्मशीलं च महाशनं च; लोकद्विष्टं बहुमायं नृशंसम् ॥
अदेशकालज्ञम् अनिष्टवेषम्; एतान् गृहे न प्रतिवासयीत ॥
कदर्यम् आक्रोशकम् अश्रुतं च; वराकसंभूतम् अमान्यमानिनम् ॥
निष्ठूरिणं कृतवैरं कृतघ्नम्; एतान् भृशार्तो ऽपि न जातु याचेत् ॥
संक्लिष्टकर्माणम् अतिप्रवादं; नित्यानृतं चादृढभक्तिकं च ॥
विकृष्टरागं बहुमानिनं चाप्य्; एतान् न सेवेत नराधमान् षट् ॥
सहायबन्धना ह्य् अर्थाः सहायाश् चार्थबन्धनाः ॥
अन्योन्यबन्धनाव् एतौ विनान्योन्यं न सिध्यतः ॥
उत्पाद्य पुत्रान् अनृणांश् च कृत्वा; वृत्तिं च तेभ्यो ऽनुविधाय कां चित् ॥
स्थाने कुमारीः प्रतिपाद्य सर्वा; अरण्यसंस्थो मुनिवद् बुभूषेत् ॥
akarmaśīlaṃ ca mahāśanaṃ ca; lokadviṣṭaṃ bahumāyaṃ nṛśaṃsam ||
adeśakālajñam aniṣṭaveṣam; etān gṛhe na prativāsayīta ||
kadaryam ākrośakam aśrutaṃ ca; varākasaṃbhūtam amānyamāninam ||
niṣṭhūriṇaṃ kṛtavairaṃ kṛtaghnam; etān bhṛśārto 'pi na jātu yācet ||
saṃkliṣṭakarmāṇam atipravādaṃ; nityānṛtaṃ cādṛḍhabhaktikaṃ ca ||
vikṛṣṭarāgaṃ bahumāninaṃ cāpy; etān na seveta narādhamān ṣaṭ ||
sahāyabandhanā hy arthāḥ sahāyāś cārthabandhanāḥ ||
anyonyabandhanāv etau vinānyonyaṃ na sidhyataḥ ||
utpādya putrān anṛṇāṃś ca kṛtvā; vṛttiṃ ca tebhyo 'nuvidhāya kāṃ cit ||
sthāne kumārīḥ pratipādya sarvā; araṇyasaṃstho munivad bubhūṣet ||
The man who eats sparingly gains these six things — health, long life and ease of body; his offspring are healthy, and no one reproaches him for gluttony. One should not give shelter in one's house to the man who always acts wrongly, who eats too much, who is hated by all, who is exceedingly given to lying, who is cruel, who knows nothing of the proprieties of time and place, and who dresses unbecomingly. However afflicted a man may be, he should never beg alms of a miser, of one who speaks ill of others, of one unacquainted with the shastras, of a forest-dweller, of one who is crafty, of one who deems no one worthy of respect, of one who is cruel, of one who habitually quarrels with others, or of one who is ungrateful. A man should never wait upon these six lowest of men, namely: one who is an enemy, one who is always at fault, one devoted to falsehood, one lacking devotion to the gods, one destitute of affection, and one who always thinks himself capable of doing everything. A man's undertakings depend for their success on the means employed; and the means, in turn, depend on the nature of the ends they are meant to serve.
049895d2184c · publicado 17 jul 2026, 4:02:44 UTC
Disponible enRUENPasa de verso en verso con
This passage (5.37.31-35) develops the central theme of the Udyoga-parva: the effort toward peace unfolding already against the backdrop of an unavoidable war. Dharma reveals itself here through speech, the choice of an embassy, fidelity to one's promises, and the responsibility of kings for the consequences of their decisions.