हितं यत् सर्वभूतानाम् आत्मनश् च सुखावहम् ॥
तत् कुर्याद् ईश्वरो ह्य् एतन् मूलं धर्मार्थसिद्धये ॥
बुद्धिः प्रभावस् तेजश् च सत्त्वम् उत्थानम् एव च ॥
व्यवसायश् च यस्य स्यात् तस्यावृत्तिभयं कुतः ॥
पश्य दोषान् पाण्डवैर् विग्रहे त्वं; यत्र व्यथेरन्न् अपि देवाः सशक्राः ॥
पुत्रैर् वैरं नित्यम् उद्विग्नवासो; यशःप्रणाशो द्विषतां च हर्षः ॥
भीष्मस्य कोपस् तव चेन्द्रकल्प; द्रोणस्य राज्ञश् च युधिष्ठिरस्य ॥
उत्सादयेल् लोकम् इमं प्रवृद्धः; श्वेतो ग्रहस् तिर्यग् इवापतन् खे ॥
तव पुत्रशतं चैव कर्णः पञ्च च पाण्डवाः ॥
पृथिवीम् अनुशासेयुर् अखिलां सागराम्बराम् ॥
hitaṃ yat sarvabhūtānām ātmanaś ca sukhāvaham ||
tat kuryād īśvaro hy etan mūlaṃ dharmārthasiddhaye ||
buddhiḥ prabhāvas tejaś ca sattvam utthānam eva ca ||
vyavasāyaś ca yasya syāt tasyāvṛttibhayaṃ kutaḥ ||
paśya doṣān pāṇḍavair vigrahe tvaṃ; yatra vyatherann api devāḥ saśakrāḥ ||
putrair vairaṃ nityam udvignavāso; yaśaḥpraṇāśo dviṣatāṃ ca harṣaḥ ||
bhīṣmasya kopas tava cendrakalpa; droṇasya rājñaś ca yudhiṣṭhirasya ||
utsādayel lokam imaṃ pravṛddhaḥ; śveto grahas tiryag ivāpatan khe ||
tava putraśataṃ caiva karṇaḥ pañca ca pāṇḍavāḥ ||
pṛthivīm anuśāseyur akhilāṃ sāgarāmbarām ||
The two are bound to one another, so that success depends on both. Having begotten sons and made them free of debt, having provided for them some means of livelihood, and having given all his maiden daughters in marriage to worthy men, a man should withdraw to the forest and wish to live like a sage. To win the favor of the Supreme Being, a man must do what serves the good of all beings as well as his own happiness, since this alone is the root of the success of all our ends. What anxiety about livelihood can trouble one endowed with intellect, energy, valor, strength, vigor and steadfastness? "Behold the evil of a breach with the Pandavas — an evil that would grieve the very gods together with Shakra. There is, first, enmity among those who are all your own sons; second, a life spent in constant anxiety; third, the loss of the fair fame of the Kurus; and finally, the joy of those who are your enemies. The wrath of Bhishma, O you who are like unto Indra, and of Drona and of King Yudhishthira, will consume the whole world, like a comet of vast size falling athwart the sky. Your hundred sons, together with Karna and the sons of Pandu, would then be able to rule the whole broad earth girdled by the seas."
de8f4acb14a7 · publicado 17 jul 2026, 4:02:44 UTC
Disponible enRUENPasa de verso en verso con
This passage (5.37.36-40) develops the central theme of the Udyoga-parva: the effort toward peace unfolding already against the backdrop of an unavoidable war. Key themes: the Pandavas, Karna, Bhishma. Dharma reveals itself here through speech, the choice of an embassy, fidelity to one's promises, and the responsibility of kings for the consequences of their decisions.