Mahābhārata
Yāna-saṃdhi (054) (Discussions of Peace and War, Chapters 46–70)5.54.31-35
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Mahābhārata · 5.54.31-35
Devanāgarī

मत्समो हि गदायुद्धे पृथिव्यां नास्ति कश् चन ॥
नासीत् कश् चिद् अतिक्रान्तो भविता न च कश् चन ॥
युक्तो दुःखोचितश् चाहं विद्यापारगतस् तथा ॥
तस्मान् न भीमान् नान्येभ्यो भयं मे विद्यते क्व चित् ॥
दुर्योधनसमो नास्ति गदायाम् इति निश्चयः ॥
संकर्षणस्य भद्रं ते यत् तदैनम् उपावसम् ॥
युद्धे संकर्षणसमो बलेनाभ्यधिको भुवि ॥
गदाप्रहारं भीमो मे न जातु विषहेद् युधि ॥
एकं प्रहारं यं दद्यां भीमाय रुषितो नृप ॥
स एवैनं नयेद् घोरं क्षिप्रं वैवस्वतक्षयम् ॥

Transliteración (IAST)

matsamo hi gadāyuddhe pṛthivyāṃ nāsti kaś cana ||
nāsīt kaś cid atikrānto bhavitā na ca kaś cana ||
yukto duḥkhocitaś cāhaṃ vidyāpāragatas tathā ||
tasmān na bhīmān nānyebhyo bhayaṃ me vidyate kva cit ||
duryodhanasamo nāsti gadāyām iti niścayaḥ ||
saṃkarṣaṇasya bhadraṃ te yat tadainam upāvasam ||
yuddhe saṃkarṣaṇasamo balenābhyadhiko bhuvi ||
gadāprahāraṃ bhīmo me na jātu viṣahed yudhi ||
ekaṃ prahāraṃ yaṃ dadyāṃ bhīmāya ruṣito nṛpa ||
sa evainaṃ nayed ghoraṃ kṣipraṃ vaivasvatakṣayam ||

Palabra por palabra
SánscritoIASTSignificado
मत्समोmatsamoequal to me; like me
हिhiindeed; for
गदायुद्धेgadāyuddhein combat with maces; in a fight with clubs
पृथिव्यांpṛthivyāṃon earth; in the world
नास्तिnāstithere is not; does not exist
कश्kaśany; anyone
चनcanain any way; by no means
नासीत्nāsītthere was not; did not exist
कश्kaśany; anyone
चिद्cidindeed; any whatever
अतिक्रान्तोatikrāntosurpassing; who was before
भविताbhavitāwill be; shall become
nanot; no
caand; also
कश्kaśany; anyone
चनcanaas it should; in any way whatsoever
युक्तोyuktojoined; endowed
दुःखोचितश्duḥkhocitaśaccustomed to hardship; trained in suffering
चाहंcāhaṃand I; I also
विद्यापारगतस्vidyāpāragatashaving reached the far shore of knowledge; skilled in the science
तथाtathāso; in this way
तस्मान्tasmāntherefore; hence
nanot; no
भीमान्bhīmānof Bhima; of Vrikodara
नान्येभ्योnānyebhyonor from others; and not from any others
भयंbhayaṃfear; danger
मेmemy; of me
विद्यतेvidyateexists; is found
क्वkvawhere; wherever
चित्citeither; any
दुर्योधनसमोduryodhanasamoequal to Duryodhana; like Duryodhana
नास्तिnāstithere is not; does not exist
गदायाम्gadāyāmin mace-combat; in the art of the club
इतिitiso; thus
निश्चयःniścayaḥcertainty; resolution
संकर्षणस्यsaṃkarṣaṇasyaof Sankarshana; of Balarama
भद्रंbhadraṃblessing; good fortune
तेteto you; yours
यत्yatthat; which
तदैनम्tadainamthen his; then this one's
उपावसम्upāvasamI dwelt near; I studied under him
युद्धेyuddhein battle; in combat
संकर्षणसमोsaṃkarṣaṇasamoequal to Sankarshana; like Balarama
बलेनाभ्यधिकोbalenābhyadhikosurpassing in strength; more powerful
भुविbhuvion earth; in the world; on land
गदाप्रहारंgadāprahāraṃa blow of the mace; a stroke of the club
भीमोbhīmoBhima; terrible; dreadful
मेmemy; of me
nanot; no
जातुjātuever; never
विषहेद्viṣahedwould endure; would withstand
युधिyudhiin battle; in combat
एकंekaṃone; single
प्रहारंprahāraṃblow; stroke
यंyaṃwhich; that
दद्यांdadyāṃI would deliver; I would give
भीमायbhīmāyato Bhima; to Vrikodara
रुषितोruṣitoenraged; angered
नृपnṛpaO king; ruler
sahe; this one
एवैनंevainaṃindeed him; him himself
नयेद्nayedwould lead; would take
घोरंghoraṃterrible; grievous
क्षिप्रंkṣipraṃswiftly; at once
वैवस्वतक्षयम्vaivasvatakṣayamto the abode of Vaivasvata; to the house of Yama
Traducción

That chariot of his, bearing all this and drawn by white horses, will devour all of us in battle, O king, like the raised wheel of Time. O bull of the Bharata race, even now the whole earth belongs to him, and he is first among all kings, for whom Bhima and Arjuna fight.

Versión

a6fef77df43e · publicado 17 jul 2026, 4:51:25 UTC

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