विष्वग् वाताः सनिर्घाता रूक्षाः शर्करवर्षिणः ॥
ववुर् आयाति कौन्तेये संग्रामे समुपस्थिते ॥
नाकुलिस् तु शतानीको धृष्टद्युम्नश् च पार्षतः ॥
पाण्डवानाम् अनीकानि प्राज्ञौ तौ व्यूहतुस् तदा ॥
ततो रथसहस्रेण द्विरदानां शतेन च ॥
त्रिभिर् अश्वसहस्रैश् च पदातीनां शतैः शतैः ॥
viṣvag vātāḥ sanirghātā rūkṣāḥ śarkaravarṣiṇaḥ ||
vavur āyāti kaunteye saṃgrāme samupasthite ||
nākulis tu śatānīko dhṛṣṭadyumnaś ca pārṣataḥ ||
pāṇḍavānām anīkāni prājñau tau vyūhatus tadā ||
tato rathasahasreṇa dviradānāṃ śatena ca ||
tribhir aśvasahasraiś ca padātīnāṃ śataiḥ śataiḥ ||
Winds everywhere with thunderclaps, harsh, showering gravel, blew as Kaunteya advanced, when battle had come. And Shatanika, son of Nakula, and Dhrishtadyumna, son of Prishata, those two wise ones, then arrayed the armies of the Pandavas. Then with a thousand chariots, and with a hundred elephants, and with three thousand horses, and with hundreds upon hundreds of footmen...
6a4bf7c0fcc7 · publicado 19 jul 2026, 15:45:02 UTC
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Amid dread winds and portents both sides array themselves: for the Pandavas, "prājñau... vyūhatuḥ," the wise Shatanika and Dhrishtadyumna. It is significant that even amid favorable omens the righteous do not neglect prudent ordering: faith in the outcome does not cancel careful preparation. The verse teaches that trust in truth joins with sober action: those who know their victory still array their forces skillfully, for heaven's favor crowns not carelessness but diligence; and the wisdom of a commander is part of righteous deed.