संस्कृतIASTअर्थ
पौष्य-सकाशम् आगच्छत् प्रीतः अस्मिpauṣya-sakāśam āgacchat prītaḥ asmihe returned to Pauṣya: «I am pleased»
चिरस्य पात्रम् आसाद्यते भवान् गुणवान् अतिथिःcirasya pātram āsādyate bhavān guṇavān atithiḥ«rarely is a worthy one found; you are a virtuous guest»
करिष्ये श्राद्धं क्षणः क्रियताम्kariṣye śrāddhaṃ kṣaṇaḥ kriyatām«I shall perform the shraddha; grant [me] time»
कृत-क्षणः अस्मि शीघ्रम् अन्नम् उपहृतं इच्छामिkṛta-kṣaṇaḥ asmi śīghram annam upahṛtaṃ icchāmi«I have already arranged my time; I wish that food be brought quickly»
यथा-उपपन्नेन अन्नेन भोजयाम् आसyathā-upapannena annena bhojayām āsahe fed him with the food that was [ready]
शीतम् अन्नं स-केशं दृष्ट्वा अशुचि एतत् इति मत्वाśītam annaṃ sa-keśaṃ dṛṣṭvā aśuci etat iti matvāseeing the cold food with a hair in it, he deemed it impure
यस्मात् मे अशुचि अन्नं ददासि तस्मात् अन्धः भविष्यसिyasmāt me aśuci annaṃ dadāsi tasmāt andhaḥ bhaviṣyasi«since you give me impure food, you shall become blind»
यस्मात् त्वम् अदुष्टम् अन्नं दूषयसि तस्मात् अनपत्यः भविष्यसिyasmāt tvam aduṣṭam annaṃ dūṣayasi tasmāt anapatyaḥ bhaviṣyasi«since you find fault with food that was not spoiled, you shall be childless»
मुक्तकेश्या स्त्रिया उपहृतं सकेशम्muktakeśyā striyā upahṛtaṃ sakeśam[the food] was served by a woman with loose hair, hence the hair
अज्ञानात् एतत् अन्नं सकेशम् उपहृतं तत् क्षामये न भवेयम् अन्धःajñānāt etat annaṃ sakeśam upahṛtaṃ tat kṣāmaye na bhaveyam andhaḥ«unknowingly this food was served with a hair; forgive me, let me not go blind»
भूत्वा अन्धः न चिरात् अनन्धः भविष्यसिbhūtvā andhaḥ na cirāt anandhaḥ bhaviṣyasi«having gone blind, you will soon see again»
मम अपि शापः न भवेत् भवता दत्तःmama api śāpaḥ na bhavet bhavatā dattaḥ«let not the curse you gave fall upon me either»
न अहम् शक्तः शापं प्रत्यादातुम् मन्युः न उपशमं गच्छतिna aham śaktaḥ śāpaṃ pratyādātum manyuḥ na upaśamaṃ gacchati«I cannot take back the curse: my anger is not [yet] appeased»
नावनीतं हृदयं ब्राह्मणस्य वाचि क्षुरः तीक्ष्ण-धारःnāvanītaṃ hṛdayaṃ brāhmaṇasya vāci kṣuraḥ tīkṣṇa-dhāraḥthe heart of a brahmin [is soft] as butter, [but] in speech — a sharp razor's edge
विपरीतम् एतत् क्षत्रियस्य वाक् नावनीती हृदयं तीक्ष्ण-धारम्viparītam etat kṣatriyasya vāk nāvanītī hṛdayaṃ tīkṣṇa-dhāramthe opposite is true of a kshatriya: speech [soft] as butter, but the heart a sharp blade
सsaoriginal form «sa», added for full coverage of the word-by-word segment
एवम्evamoriginal form «evam», added for full coverage of the word-by-word segment
उक्त्वाuktvāoriginal form «uktvā», added for full coverage of the word-by-word segment
तांtāṃoriginal form «tāṃ», added for full coverage of the word-by-word segment
क्षत्रियाम्kṣatriyāmoriginal form «kṣatriyām», added for full coverage of the word-by-word segment
आमन्त्र्यāmantryaoriginal form «āmantrya», added for full coverage of the word-by-word segment
पौष्यसकाशम्pauṣyasakāśamoriginal form «pauṣyasakāśam», added for full coverage of the word-by-word segment
सsaoriginal form «sa», added for full coverage of the word-by-word segment
तंtaṃoriginal form «taṃ», added for full coverage of the word-by-word segment
दृष्ट्वोवाचdṛṣṭvovācaoriginal form «dṛṣṭvovāca», added for full coverage of the word-by-word segment
भोःbhoḥoriginal form «bhoḥ», added for full coverage of the word-by-word segment
पौष्यpauṣyaoriginal form «pauṣya», added for full coverage of the word-by-word segment
प्रीतोprītooriginal form «prīto», added for full coverage of the word-by-word segment
ऽस्मीति'smītioriginal form «'smīti», added for full coverage of the word-by-word segment
तंtaṃoriginal form «taṃ», added for full coverage of the word-by-word segment
पौष्यःpauṣyaḥoriginal form «pauṣyaḥ», added for full coverage of the word-by-word segment
प्रत्युवाचpratyuvācaoriginal form «pratyuvāca», added for full coverage of the word-by-word segment
भगवंश्bhagavaṃśoriginal form «bhagavaṃś», added for full coverage of the word-by-word segment
भवांश्bhavāṃśoriginal form «bhavāṃś», added for full coverage of the word-by-word segment
चcaoriginal form «ca», added for full coverage of the word-by-word segment
श्राद्धम्śrāddhamoriginal form «śrāddham», added for full coverage of the word-by-word segment
तम्tamoriginal form «tam», added for full coverage of the word-by-word segment
उत्तङ्कःuttaṅkaḥoriginal form «uttaṅkaḥ», added for full coverage of the word-by-word segment
प्रत्युवाचpratyuvācaoriginal form «pratyuvāca», added for full coverage of the word-by-word segment
कृतक्षणkṛtakṣaṇaoriginal form «kṛtakṣaṇa», added for full coverage of the word-by-word segment
एवास्मिevāsmioriginal form «evāsmi», added for full coverage of the word-by-word segment
यथोपपन्नम्yathopapannamoriginal form «yathopapannam», added for full coverage of the word-by-word segment
भवतेतिbhavatetioriginal form «bhavateti», added for full coverage of the word-by-word segment
सsaoriginal form «sa», added for full coverage of the word-by-word segment
तथेत्य्tathetyoriginal form «tathety», added for full coverage of the word-by-word segment
उक्त्वाuktvāoriginal form «uktvā», added for full coverage of the word-by-word segment
यथोपपन्नेनान्नेनैनंyathopapannenānnenainaṃoriginal form «yathopapannenānnenainaṃ», added for full coverage of the word-by-word segment
अथोत्तङ्कःathottaṅkaḥoriginal form «athottaṅkaḥ», added for full coverage of the word-by-word segment
सकेशंsakeśaṃoriginal form «sakeśaṃ», added for full coverage of the word-by-word segment
अशुच्य्aśucyoriginal form «aśucy», added for full coverage of the word-by-word segment
एतद्etadoriginal form «etad», added for full coverage of the word-by-word segment
इतिitioriginal form «iti», added for full coverage of the word-by-word segment
पौष्यम्pauṣyamoriginal form «pauṣyam», added for full coverage of the word-by-word segment
यस्मान्yasmānoriginal form «yasmān», added for full coverage of the word-by-word segment
अशुच्य्aśucyoriginal form «aśucy», added for full coverage of the word-by-word segment
तस्मद्tasmadoriginal form «tasmad», added for full coverage of the word-by-word segment
अन्धोandhooriginal form «andho», added for full coverage of the word-by-word segment
भविष्यसीतिbhaviṣyasītioriginal form «bhaviṣyasīti», added for full coverage of the word-by-word segment
तंtaṃoriginal form «taṃ», added for full coverage of the word-by-word segment
पौष्यःpauṣyaḥoriginal form «pauṣyaḥ», added for full coverage of the word-by-word segment
प्रत्युवाचpratyuvācaoriginal form «pratyuvāca», added for full coverage of the word-by-word segment
अप्य्apyoriginal form «apy», added for full coverage of the word-by-word segment
तस्माद्tasmādoriginal form «tasmād», added for full coverage of the word-by-word segment
अनपत्योanapatyooriginal form «anapatyo», added for full coverage of the word-by-word segment
भविष्यसीतिbhaviṣyasītioriginal form «bhaviṣyasīti», added for full coverage of the word-by-word segment
सोsooriginal form «so», added for full coverage of the word-by-word segment
ऽथ'thaoriginal form «'tha», added for full coverage of the word-by-word segment
पौष्यस्pauṣyasoriginal form «pauṣyas», added for full coverage of the word-by-word segment
तस्याशुचिभावम्tasyāśucibhāvamoriginal form «tasyāśucibhāvam», added for full coverage of the word-by-word segment
अन्नस्यागमयाम्annasyāgamayāmoriginal form «annasyāgamayām», added for full coverage of the word-by-word segment
आसāsaoriginal form «āsa», added for full coverage of the word-by-word segment
अथathaoriginal form «atha», added for full coverage of the word-by-word segment
तदन्नंtadannaṃoriginal form «tadannaṃ», added for full coverage of the word-by-word segment
स्त्रियोपहृतंstriyopahṛtaṃoriginal form «striyopahṛtaṃ», added for full coverage of the word-by-word segment
मत्वोत्तङ्कंmatvottaṅkaṃoriginal form «matvottaṅkaṃ», added for full coverage of the word-by-word segment
प्रसादयाम्prasādayāmoriginal form «prasādayām», added for full coverage of the word-by-word segment
आसāsaoriginal form «āsa», added for full coverage of the word-by-word segment
भगवन्न्bhagavannoriginal form «bhagavann», added for full coverage of the word-by-word segment
अज्ञानाद्ajñānādoriginal form «ajñānād», added for full coverage of the word-by-word segment
एतद्etadoriginal form «etad», added for full coverage of the word-by-word segment
शीतंśītaṃoriginal form «śītaṃ», added for full coverage of the word-by-word segment
चcaoriginal form «ca», added for full coverage of the word-by-word segment
तत्tatoriginal form «tat», added for full coverage of the word-by-word segment
भवन्तम्bhavantamoriginal form «bhavantam», added for full coverage of the word-by-word segment
अन्धandhaoriginal form «andha», added for full coverage of the word-by-word segment
इतिitioriginal form «iti», added for full coverage of the word-by-word segment
तम्tamoriginal form «tam», added for full coverage of the word-by-word segment
उत्तङ्कःuttaṅkaḥoriginal form «uttaṅkaḥ», added for full coverage of the word-by-word segment
प्रत्युवाचpratyuvācaoriginal form «pratyuvāca», added for full coverage of the word-by-word segment
मृषाmṛṣāoriginal form «mṛṣā», added for full coverage of the word-by-word segment
ब्रवीमिbravīmioriginal form «bravīmi», added for full coverage of the word-by-word segment
त्वम्tvamoriginal form «tvam», added for full coverage of the word-by-word segment
अन्धोandhooriginal form «andho», added for full coverage of the word-by-word segment
नचिराद्nacirādoriginal form «nacirād», added for full coverage of the word-by-word segment
अनन्धोanandhooriginal form «anandho», added for full coverage of the word-by-word segment
भविष्यसीतिbhaviṣyasītioriginal form «bhaviṣyasīti», added for full coverage of the word-by-word segment
ममापिmamāpioriginal form «mamāpi», added for full coverage of the word-by-word segment
शापोśāpooriginal form «śāpo», added for full coverage of the word-by-word segment
भवेद्bhavedoriginal form «bhaved», added for full coverage of the word-by-word segment
दत्तdattaoriginal form «datta», added for full coverage of the word-by-word segment
इतिitioriginal form «iti», added for full coverage of the word-by-word segment
तंtaṃoriginal form «taṃ», added for full coverage of the word-by-word segment
पौष्यःpauṣyaḥoriginal form «pauṣyaḥ», added for full coverage of the word-by-word segment
प्रत्युवाचpratyuvācaoriginal form «pratyuvāca», added for full coverage of the word-by-word segment
नाहंnāhaṃoriginal form «nāhaṃ», added for full coverage of the word-by-word segment
हिhioriginal form «hi», added for full coverage of the word-by-word segment
मेmeoriginal form «me», added for full coverage of the word-by-word segment
मन्युर्manyuroriginal form «manyur», added for full coverage of the word-by-word segment
अद्याप्य्adyāpyoriginal form «adyāpy», added for full coverage of the word-by-word segment
किंkiṃoriginal form «kiṃ», added for full coverage of the word-by-word segment
चैतद्caitadoriginal form «caitad», added for full coverage of the word-by-word segment
भवताbhavatāoriginal form «bhavatā», added for full coverage of the word-by-word segment
ज्ञायतेjñāyateoriginal form «jñāyate», added for full coverage of the word-by-word segment
यथाyathāoriginal form «yathā», added for full coverage of the word-by-word segment
क्षुरोkṣurooriginal form «kṣuro», added for full coverage of the word-by-word segment
निहितस्nihitasoriginal form «nihitas», added for full coverage of the word-by-word segment
तीक्ष्णधारःtīkṣṇadhāraḥoriginal form «tīkṣṇadhāraḥ», added for full coverage of the word-by-word segment
एतद्etadoriginal form «etad», added for full coverage of the word-by-word segment
उभयंubhayaṃoriginal form «ubhayaṃ», added for full coverage of the word-by-word segment
वाङ्vāṅoriginal form «vāṅ», added for full coverage of the word-by-word segment
तीक्ष्णधारम्tīkṣṇadhāramoriginal form «tīkṣṇadhāram», added for full coverage of the word-by-word segment
This sorrowful exchange of curses teaches restraint and circumspection. Uttanka is quick to anger and curses Pauṣya for the servant's unwitting slip; Pauṣya answers in kind. Both are righteous, yet both are unrestrained — and so both suffer. The famous saying about the differing natures of the brahmin and the kshatriya runs deep: the brahmin is soft of heart, yet his word, [whether curse or blessing], cuts sharply; the kshatriya is sweet of speech, yet his heart is hard. Scripture subtly points out that even a holy man, yielding to anger, does harm, for anger (krodha) is a gateway to ruin, as the Gita likewise teaches. The hasty cursing of an innocent man over a stray hair in the food shows how careful in speech one endowed with spiritual power must be. True holiness lies not in the power to curse but in the capacity to forgive; anger, even righteous anger, darkens and binds. Thus the tradition warns: master your anger and your tongue, for a word born of wrath wounds both the one who curses and the one who is cursed.