संस्कृतIASTअर्थ
वासुकिः तत् पितामहवचः श्रुत्वा अमृते मथिते देवान् शरणम् ईयिवान्vāsukiḥ tat pitāmahavacaḥ śrutvā amṛte mathite devān śaraṇam īyivānVasuki, hearing that word of the Grandfather, at the churning of the amrita took refuge with the gods
सिद्धार्थाः सुराः अमृतं प्राप्य भ्रातरं पुरस्कृत्य प्रजापतिम् उपागमन्siddhārthāḥ surāḥ amṛtaṃ prāpya bhrātaraṃ puraskṛtya prajāpatim upāgamanthe gods who had attained their goal, having obtained the amrita, placing [Vasuki] before them, came to Prajapati
ते देवाः पितामहं प्रसादयाम् आसुः सः शापः न भवेत् इतिte devāḥ pitāmahaṃ prasādayām āsuḥ saḥ śāpaḥ na bhavet itithose gods entreated the Grandfather: let that curse not come to pass
वासुकिः दुःखितः ज्ञातिकारणात् अभिशापः अस्य मात्रा न भवेत् इतिvāsukiḥ duḥkhitaḥ jñātikāraṇāt abhiśāpaḥ asya mātrā na bhavet itiVasuki grieves because of his kin; let the curse of [his] mother not come upon him
ब्रह्मा उवाच जरत्कारुः जरत्कारुं भार्यां समवाप्स्यतिbrahmā uvāca jaratkāruḥ jaratkāruṃ bhāryāṃ samavāpsyatiBrahma said: Jaratkaru will obtain as wife [a maiden named] Jaratkaru
तत्र जातः द्विजः शापात् भुजगान् मोक्षयिष्यतिtatra jātaḥ dvijaḥ śāpāt bhujagān mokṣayiṣyatithe twice-born one born there will free the serpents from the curse
वासुकिः तत् श्रुत्वा माम् तव पित्रे महात्मने प्रादात् तत्र त्वं मयि अजायथाःvāsukiḥ tat śrutvā mām tava pitre mahātmane prādāt tatra tvaṃ mayi ajāyathāḥVasuki, hearing that, gave me to your great-souled father; there you were born to me
अयं कालः संप्राप्तः भयात् नः त्रातुम् अर्हसि भ्रातरं पावकात्ayaṃ kālaḥ saṃprāptaḥ bhayāt naḥ trātum arhasi bhrātaraṃ pāvakātthat hour has come; from fear you must save us and [my] brother from the fire
वासुकिश्vāsukiśoriginal form "vāsukiś", added to complete the word-by-word coverage
चापिcāpioriginal form "cāpi", added to complete the word-by-word coverage
तच्tacoriginal form "tac", added to complete the word-by-word coverage
छ्रुत्वाchrutvāoriginal form "chrutvā", added to complete the word-by-word coverage
पितामहवचस्pitāmahavacasoriginal form "pitāmahavacas", added to complete the word-by-word coverage
तदाtadāoriginal form "tadā", added to complete the word-by-word coverage
तातtātaoriginal form "tāta", added to complete the word-by-word coverage
देवाञ्devāñoriginal form "devāñ", added to complete the word-by-word coverage
सिद्धार्थाश्siddhārthāśoriginal form "siddhārthāś", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
सर्वेsarveoriginal form "sarve", added to complete the word-by-word coverage
प्राप्यामृतम्prāpyāmṛtamoriginal form "prāpyāmṛtam", added to complete the word-by-word coverage
अनुत्तमम्anuttamamoriginal form "anuttamam", added to complete the word-by-word coverage
मेmeoriginal form "me", added to complete the word-by-word coverage
तंtaṃoriginal form "taṃ", added to complete the word-by-word coverage
आसुर्āsuroriginal form "āsur", added to complete the word-by-word coverage
सर्वेsarveoriginal form "sarve", added to complete the word-by-word coverage
पितामहम्pitāmahamoriginal form "pitāmaham", added to complete the word-by-word coverage
राज्ञाrājñāoriginal form "rājñā", added to complete the word-by-word coverage
वासुकिनाvāsukināoriginal form "vāsukinā", added to complete the word-by-word coverage
सार्धंsārdhaṃoriginal form "sārdhaṃ", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
शापोśāpooriginal form "śāpo", added to complete the word-by-word coverage
भवेद्bhavedoriginal form "bhaved", added to complete the word-by-word coverage
वासुकिर्vāsukiroriginal form "vāsukir", added to complete the word-by-word coverage
नागराजोnāgarājooriginal form "nāgarājo", added to complete the word-by-word coverage
ऽयं'yaṃoriginal form "'yaṃ", added to complete the word-by-word coverage
दुःखितोduḥkhitooriginal form "duḥkhito", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
मात्रास्यmātrāsyaoriginal form "mātrāsya", added to complete the word-by-word coverage
भगवन्bhagavanoriginal form "bhagavan", added to complete the word-by-word coverage
भवेद्bhavedoriginal form "bhaved", added to complete the word-by-word coverage
ब्रह्मोवाचbrahmovācaoriginal form "brahmovāca", added to complete the word-by-word coverage
जरत्कारुर्jaratkāruroriginal form "jaratkārur", added to complete the word-by-word coverage
यांyāṃoriginal form "yāṃ", added to complete the word-by-word coverage
जातोjātooriginal form "jāto", added to complete the word-by-word coverage
शापाद्śāpādoriginal form "śāpād", added to complete the word-by-word coverage
जरत्कारुर्jaratkāruroriginal form "jaratkārur", added to complete the word-by-word coverage
एतच्etacoriginal form "etac", added to complete the word-by-word coverage
छ्रुत्वाchrutvāoriginal form "chrutvā", added to complete the word-by-word coverage
तुtuoriginal form "tu", added to complete the word-by-word coverage
वचनंvacanaṃoriginal form "vacanaṃ", added to complete the word-by-word coverage
पन्नगेश्वरःpannageśvaraḥoriginal form "pannageśvaraḥ", added to complete the word-by-word coverage
प्रादान्prādānoriginal form "prādān", added to complete the word-by-word coverage
अमरप्रख्यamaraprakhyaoriginal form "amaraprakhya", added to complete the word-by-word coverage
प्राग्prāgoriginal form "prāg", added to complete the word-by-word coverage
एवानागतेevānāgateoriginal form "evānāgate", added to complete the word-by-word coverage
कालेkāleoriginal form "kāle", added to complete the word-by-word coverage
मय्य्mayyoriginal form "mayy", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
संप्राप्तोsaṃprāptooriginal form "samprāpto", added to complete the word-by-word coverage
भयान्bhayānoriginal form "bhayān", added to complete the word-by-word coverage
नस्nasoriginal form "nas", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
मेmeoriginal form "me", added to complete the word-by-word coverage
तस्मात्tasmātoriginal form "tasmāt", added to complete the word-by-word coverage
त्रातुम्trātumoriginal form "trātum", added to complete the word-by-word coverage
अर्हसिarhasioriginal form "arhasi", added to complete the word-by-word coverage
अमोघंamoghaṃoriginal form "amoghaṃ", added to complete the word-by-word coverage
कृतंkṛtaṃoriginal form "kṛtaṃ", added to complete the word-by-word coverage
स्याद्syādoriginal form "syād", added to complete the word-by-word coverage
यद्yadoriginal form "yad", added to complete the word-by-word coverage
अहंahaṃoriginal form "ahaṃ", added to complete the word-by-word coverage
तवtavaoriginal form "tava", added to complete the word-by-word coverage
धीमतेdhīmateoriginal form "dhīmate", added to complete the word-by-word coverage
पित्रेpitreoriginal form "pitre", added to complete the word-by-word coverage
दत्ताdattāoriginal form "dattā", added to complete the word-by-word coverage
विमोक्षार्थंvimokṣārthaṃoriginal form "vimokṣārthaṃ", added to complete the word-by-word coverage
कथंkathaṃoriginal form "kathaṃ", added to complete the word-by-word coverage
वाvāoriginal form "vā", added to complete the word-by-word coverage
पुत्रputraoriginal form "putra", added to complete the word-by-word coverage
मन्यसेmanyaseoriginal form "manyase", added to complete the word-by-word coverage
Here is revealed the wondrous design of deliverance, laid down as far back as the churning of the ocean. It is telling how the times are interwoven: the curse of Kadru, then the entreaty of the gods and Vasuki, then Brahma's promise of a saviour's birth — and now that saviour, Astika, is already born and called to act. Thus scripture shows that providence prepares deliverance long before the hour of trouble: the marriage of Jaratkaru was contracted precisely for this moment. Here is comfort: just as the gods in their need took refuge with the Grandfather, so too the suffering should seek shelter in the Highest rather than despair. Note also that the deliverer named is neither a god nor a king but a man — a brahmin born of the union of an ascetic and a naga woman; for salvation is wrought through a righteous human being who unites both worlds within himself.