संस्कृतIASTअर्थ
सत्यवती लब्ध्वा अनुत्तमं वरं हृष्टा पराशरेण संयुक्ता सद्यः गर्भं सुषावsatyavatī labdhvā anuttamaṃ varaṃ hṛṣṭā parāśareṇa saṃyuktā sadyaḥ garbhaṃ suṣāvaSatyavati, having obtained the incomparable boon, joyful, united with Parashara, at once conceived and gave birth
सः वीर्यवान् पाराशर्यः यमुनाद्वीपे जज्ञे मातरम् उपस्थाय तपसि एव मनः दधेsaḥ vīryavān pārāśaryaḥ yamunādvīpe jajñe mātaram upasthāya tapasi eva manaḥ dadhethat mighty son of Parashara was born on an island of the Yamuna; having honored his mother, he turned his mind to austerity
स्मृतः अहं कृत्येषु दर्शयिष्यामि इति सः अब्रवीत् एवं द्वैपायनः सत्यवत्यां पराशरात् जज्ञेsmṛtaḥ ahaṃ kṛtyeṣu darśayiṣyāmi iti saḥ abravīt evaṃ dvaipāyanaḥ satyavatyāṃ parāśarāt jajñe'when remembered [by you], I shall appear in times of need' — thus he said; thus Dvaipayana was born to Satyavati by Parashara
द्वीपे न्यस्तः सः यत् बालः तस्मात् द्वैपायनः अभवत्dvīpe nyastaḥ saḥ yat bālaḥ tasmāt dvaipāyanaḥ abhavatsince as an infant he was left on the island, hence he came to be called Dvaipayana
सः विद्वान् युगे युगे पादापसारिणं धर्मं मर्त्यानां आयुः शक्तिं च युगानुगं अवेक्ष्यsaḥ vidvān yuge yuge pādāpasāriṇaṃ dharmaṃ martyānāṃ āyuḥ śaktiṃ ca yugānugaṃ avekṣyathat wise one, seeing dharma diminish by a foot with each yuga, and the lifespan and strength of mortals diminishing from yuga to yuga
ब्रह्मणः ब्राह्मणानां च अनुग्रहकाम्यया वेदान् विव्यास यस्मात् तस्मात् व्यासः इति स्मृतःbrahmaṇaḥ brāhmaṇānāṃ ca anugrahakāmyayā vedān vivyāsa yasmāt tasmāt vyāsaḥ iti smṛtaḥfor the sake of grace toward Brahman and the brahmanas, divided the Vedas; hence he is called Vyasa (the Divider)
प्रभुः वरिष्ठः वरदः सुमन्तुं जैमिनिं पैलं स्वं आत्मजं शुकं वैशंपायनं च महाभारतपञ्चमान् वेदान् अध्यापयाम् आस तैः भारतस्य संहिताः पृथक्त्वेन प्रकाशिताःprabhuḥ variṣṭhaḥ varadaḥ sumantuṃ jaiminiṃ pailaṃ svaṃ ātmajaṃ śukaṃ vaiśaṃpāyanaṃ ca mahābhāratapañcamān vedān adhyāpayām āsa taiḥ bhāratasya saṃhitāḥ pṛthaktvena prakāśitāḥthe lord, the best, the giver of boons, taught the Vedas — with the Mahabharata as the fifth — to Sumantu, Jaimini, Paila, his own son Shuka, and Vaishampayana; by them the compilations of the Bharata were published separately
वरम्varamoriginal form "varam", added to complete the word-by-word coverage
अनुत्तमम्anuttamamoriginal form "anuttamam", added to complete the word-by-word coverage
सद्योsadyooriginal form "sadyo", added to complete the word-by-word coverage
साsāoriginal form "sā", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
तपस्य्tapasyoriginal form "tapasy", added to complete the word-by-word coverage
मनोmanooriginal form "mano", added to complete the word-by-word coverage
स्मृतोsmṛtooriginal form "smṛto", added to complete the word-by-word coverage
ऽहं'haṃoriginal form "'haṃ", added to complete the word-by-word coverage
कृत्येष्व्kṛtyeṣvoriginal form "kṛtyeṣv", added to complete the word-by-word coverage
सोsooriginal form "so", added to complete the word-by-word coverage
ऽब्रवीत्'bravītoriginal form "'bravīt", added to complete the word-by-word coverage
द्वैपायनोdvaipāyanooriginal form "dvaipāyano", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
यद्yadoriginal form "yad", added to complete the word-by-word coverage
बालस्bālasoriginal form "bālas", added to complete the word-by-word coverage
तस्माद्tasmādoriginal form "tasmād", added to complete the word-by-word coverage
द्वैपायनोdvaipāyanooriginal form "dvaipāyano", added to complete the word-by-word coverage
ऽभवत्'bhavatoriginal form "'bhavat", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
तुtuoriginal form "tu", added to complete the word-by-word coverage
युगानुगम्yugānugamoriginal form "yugānugam", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
ब्रह्मणोbrahmaṇooriginal form "brahmaṇo", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
तथानुग्रहकाम्ययाtathānugrahakāmyayāoriginal form "tathānugrahakāmyayā", added to complete the word-by-word coverage
यस्माच्yasmācoriginal form "yasmāc", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
तस्माद्tasmādoriginal form "tasmād", added to complete the word-by-word coverage
व्यासvyāsaoriginal form "vyāsa", added to complete the word-by-word coverage
इतिitioriginal form "iti", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
स्वम्svamoriginal form "svam", added to complete the word-by-word coverage
आत्मजम्ātmajamoriginal form "ātmajam", added to complete the word-by-word coverage
प्रभुर्prabhuroriginal form "prabhur", added to complete the word-by-word coverage
वरिष्ठोvariṣṭhooriginal form "variṣṭho", added to complete the word-by-word coverage
वरदोvaradooriginal form "varado", added to complete the word-by-word coverage
वैशंपायनम्vaiśaṃpāyanamoriginal form "vaiśaṃpāyanam", added to complete the word-by-word coverage
एवevaoriginal form "eva", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
संहितास्saṃhitāsoriginal form "saṃhitās", added to complete the word-by-word coverage
Here is the birth of Vyasa and an account of his universal service. Notable is the stated reason for dividing the Vedas: 'seeing how with each yuga dharma, the lifespan, and the strength of mortals diminish.' This thought is especially important: once the single Veda was accessible to the long-lived and mighty sages of earlier ages; but for the frail people of the Kali age, Vyasa, out of compassion, divided it into parts and composed the Mahabharata and the Puranas as a 'fifth Veda' — so that the weak, women, and those barred from the Vedas could also partake of the same truth. Thus the very name 'Vyasa' signifies not fragmentation but the merciful adaptation of eternal knowledge to the needs of a declining age. Notice too the son's promise to his mother: 'remembered in need, I shall appear' — an image of the righteous one, ever ready to come to the aid of those who call upon him. And the list of the five disciples (Paila, Jaimini, and the rest, each receiving a Veda) marks the beginning of the parampara — the chain of transmission by which the sacred word has been carried down to us.