संस्कृतIASTअर्थ
ततः कदाचित् शोचन्तं शंतनुं ध्यानम् आस्थितं पुत्रः देवव्रतः अभ्येत्य पितरं वाक्यं अब्रवीत्tataḥ kadācit śocantaṃ śaṃtanuṃ dhyānam āsthitaṃ putraḥ devavrataḥ abhyetya pitaraṃ vākyaṃ abravītthen one day, approaching Shantanu, who was grieving and sunk in thought, his son Devavrata spoke this word to his father
सर्वतः भवतः क्षेमं विधेयाः सर्वपार्थिवाः तत् किमर्थं इह अभीक्ष्णं परिशोचसि दुःखितः ध्यायन् इव च किं राजन् न अभिभाषसि किंचनsarvataḥ bhavataḥ kṣemaṃ vidheyāḥ sarvapārthivāḥ tat kimarthaṃ iha abhīkṣṇaṃ pariśocasi duḥkhitaḥ dhyāyan iva ca kiṃ rājan na abhibhāṣasi kiṃcana'All is well with you on every side, and all kings are obedient to you; why then do you grieve here without ceasing, so troubled, and, as though lost in thought, O king, say nothing at all?'
एवं उक्तः सः पुत्रेण शंतनुः प्रत्यभाषत असंशयं ध्यानपरः यथा मा आत्थ तथा अस्मि उतevaṃ uktaḥ saḥ putreṇa śaṃtanuḥ pratyabhāṣata asaṃśayaṃ dhyānaparaḥ yathā mā āttha tathā asmi utathus questioned by his son, Shantanu replied: 'Beyond doubt I am sunk in thought; it is as you say.'
अपत्यं नः त्वं एव एकः कुले महति भारत अनित्यता च मर्त्यानां अतः शोचामि पुत्रकapatyaṃ naḥ tvaṃ eva ekaḥ kule mahati bhārata anityatā ca martyānāṃ ataḥ śocāmi putraka'Our posterity — you alone stand for our great line, O Bharata; and such is the impermanence of mortals — that is why I grieve, my son.'
कथंचित् तव गाङ्गेय विपत्तौ न अस्ति नः कुलं असंशयं त्वं एव एकः शतात् अपि वरः सुतःkathaṃcit tava gāṅgeya vipattau na asti naḥ kulaṃ asaṃśayaṃ tvaṃ eva ekaḥ śatāt api varaḥ sutaḥ'If some misfortune should befall you, O Gangeya, our line will be no more; beyond doubt, you alone are better than a hundred sons.'
न च अपि अहं वृथा भूयः दारान् कर्तुम् इह उत्सहे संतानस्य अविनाशाय कामये भद्रम् अस्तु ते अनपत्यता एकपुत्रत्वं इति आहुः धर्मवादिनःna ca api ahaṃ vṛthā bhūyaḥ dārān kartum iha utsahe saṃtānasya avināśāya kāmaye bhadram astu te anapatyatā ekaputratvaṃ iti āhuḥ dharmavādinaḥ'Nor do I wish, without cause, to take a wife again; it is only for the sake of the line's continuance that I would desire it — blessings on you! "To have but one son is as good as having none" — so say the knowers of dharma.'
अग्निहोत्रं त्रयः वेदाः यज्ञाः च सहदक्षिणाः सर्वाणि एतानि अपत्यस्य कलां न अर्हन्ति षोडशीम्agnihotraṃ trayaḥ vedāḥ yajñāḥ ca sahadakṣiṇāḥ sarvāṇi etāni apatyasya kalāṃ na arhanti ṣoḍaśīm'The agnihotra, the three Vedas, sacrifices with their gifts — all these are not worth a sixteenth part of good progeny.'
एवम् एव मनुष्येषु स्यात् च सर्वप्रजासु अपि यत् अपत्यं महाप्राज्ञ तत्र मे न अस्ति संशयः एषा त्रयी पुराणानां उत्तमानां च शाश्वतीevam eva manuṣyeṣu syāt ca sarvaprajāsu api yat apatyaṃ mahāprājña tatra me na asti saṃśayaḥ eṣā trayī purāṇānāṃ uttamānāṃ ca śāśvatī'So it is among men, and among all creatures as well; that there is good in progeny, O most wise, of this I have no doubt; such is the eternal teaching of the three Vedas and of the ancient, most excellent traditions.'
त्वं च शूरः सदा अमर्षी शस्त्रनित्यः च भारत न अन्यत्र शस्त्रात् तस्मात् ते निधनं विद्यते अनघtvaṃ ca śūraḥ sadā amarṣī śastranityaḥ ca bhārata na anyatra śastrāt tasmāt te nidhanaṃ vidyate anagha'And you are a hero, ever intolerant of insult and ever bearing arms, O Bharata; your death can come by no means other than by weapons, O sinless one.'
सः अस्मि संशयम् आपन्नः त्वयि शान्ते कथं भवेत् इति ते कारणं तात दुःखस्य उक्तं अशेषतःsaḥ asmi saṃśayam āpannaḥ tvayi śānte kathaṃ bhavet iti te kāraṇaṃ tāta duḥkhasya uktaṃ aśeṣataḥ'That is why I have fallen into anxiety, thinking: "If you should perish, what then?" — here, my son, is the cause of my grief, told to you in full.'
कदाkadāoriginal form "kadā", added to complete the word-by-word coverage
चिच्cicoriginal form "cic", added to complete the word-by-word coverage
छोचन्तंchocantaṃoriginal form "chocantaṃ", added to complete the word-by-word coverage
आस्थितम्āsthitamoriginal form "āsthitam", added to complete the word-by-word coverage
पुत्रोputrooriginal form "putro", added to complete the word-by-word coverage
देवव्रतोdevavratooriginal form "devavrato", added to complete the word-by-word coverage
ऽभ्येत्य'bhyetyaoriginal form "'bhyetya", added to complete the word-by-word coverage
वाक्यम्vākyamoriginal form "vākyam", added to complete the word-by-word coverage
सर्वतोsarvatooriginal form "sarvato", added to complete the word-by-word coverage
किमर्थम्kimarthamoriginal form "kimartham", added to complete the word-by-word coverage
इहाभीक्ष्णंihābhīkṣṇaṃoriginal form "ihābhīkṣṇaṃ", added to complete the word-by-word coverage
ध्यायन्न्dhyāyannoriginal form "dhyāyann", added to complete the word-by-word coverage
नाभिभाषसिnābhibhāṣasioriginal form "nābhibhāṣasi", added to complete the word-by-word coverage
किंkiṃoriginal form "kiṃ", added to complete the word-by-word coverage
चनcanaoriginal form "cana", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
ध्यानपरंdhyānaparaṃoriginal form "dhyānaparaṃ", added to complete the word-by-word coverage
मात्थmātthaoriginal form "māttha", added to complete the word-by-word coverage
तथास्म्य्tathāsmyoriginal form "tathāsmy", added to complete the word-by-word coverage
नस्nasoriginal form "nas", added to complete the word-by-word coverage
त्वम्tvamoriginal form "tvam", added to complete the word-by-word coverage
एवैकःevaikaḥoriginal form "evaikaḥ", added to complete the word-by-word coverage
मर्त्यानाम्martyānāmoriginal form "martyānām", added to complete the word-by-word coverage
चित्citoriginal form "cit", added to complete the word-by-word coverage
नास्तिnāstioriginal form "nāsti", added to complete the word-by-word coverage
कुलम्kulamoriginal form "kulam", added to complete the word-by-word coverage
त्वम्tvamoriginal form "tvam", added to complete the word-by-word coverage
एवैकःevaikaḥoriginal form "evaikaḥ", added to complete the word-by-word coverage
शताद्śatādoriginal form "śatād", added to complete the word-by-word coverage
चाप्य्cāpyoriginal form "cāpy", added to complete the word-by-word coverage
भूयोbhūyooriginal form "bhūyo", added to complete the word-by-word coverage
इहोत्सहेihotsaheoriginal form "ihotsahe", added to complete the word-by-word coverage
संतानस्याविनाशायsaṃtānasyāvināśāyaoriginal form "saṃtānasyāvināśāya", added to complete the word-by-word coverage
अनपत्यतैकपुत्रत्वम्anapatyataikaputratvamoriginal form "anapatyataikaputratvam", added to complete the word-by-word coverage
इत्य्ityoriginal form "ity", added to complete the word-by-word coverage
आहुर्āhuroriginal form "āhur", added to complete the word-by-word coverage
त्रयोtrayooriginal form "trayo", added to complete the word-by-word coverage
वेदाvedāoriginal form "vedā", added to complete the word-by-word coverage
यज्ञाश्yajñāśoriginal form "yajñāś", added to complete the word-by-word coverage
सर्वाण्य्sarvāṇyoriginal form "sarvāṇy", added to complete the word-by-word coverage
एतान्य्etānyoriginal form "etāny", added to complete the word-by-word coverage
नार्हन्तिnārhantioriginal form "nārhanti", added to complete the word-by-word coverage
एवम्evamoriginal form "evam", added to complete the word-by-word coverage
स्याच्syācoriginal form "syāc", added to complete the word-by-word coverage
सर्वप्रजास्व्sarvaprajāsvoriginal form "sarvaprajāsv", added to complete the word-by-word coverage
यद्yadoriginal form "yad", added to complete the word-by-word coverage
नास्तिnāstioriginal form "nāsti", added to complete the word-by-word coverage
पुराणानाम्purāṇānāmoriginal form "purāṇānām", added to complete the word-by-word coverage
सदामर्षीsadāmarṣīoriginal form "sadāmarṣī", added to complete the word-by-word coverage
शस्त्रनित्यश्śastranityaśoriginal form "śastranityaś", added to complete the word-by-word coverage
नान्यत्रnānyatraoriginal form "nānyatra", added to complete the word-by-word coverage
ऽनघ'naghaoriginal form "'nagha", added to complete the word-by-word coverage
सोsooriginal form "so", added to complete the word-by-word coverage
ऽस्मि'smioriginal form "'smi", added to complete the word-by-word coverage
आपन्नस्āpannasoriginal form "āpannas", added to complete the word-by-word coverage
कथंkathaṃoriginal form "kathaṃ", added to complete the word-by-word coverage
दुःखस्योक्तम्duḥkhasyoktamoriginal form "duḥkhasyoktam", added to complete the word-by-word coverage
Here the son questions his grieving father, and Shantanu reveals the cause — but not the true one. Telling is Devavrata's filial sensitivity: he notices his father's grief and hastens to relieve it; attentiveness to a parent and care for his heart is a son's foremost duty. Here is a model of reverence, the foundation of all dharma: whoever honors father and mother is rooted in what is good. Telling, too, is Shantanu's tact: he does not name the true cause — his desire to take Satyavati — but speaks instead of anxiety for the line's continuation, of the fragility of having a single heir. Here are both truth and concealment: the father is ashamed to disclose his passion before a worthy son and covers it with concern for the dynasty. Here, too, is a subtle lesson on the limits of self-disclosure: sometimes an elder conceals a weakness so as not to lower himself before the younger — but this half-truth will itself become the knot that only the son's discernment can untie. And telling is the teaching on progeny: "to have but one son is as good as having none," and good offspring outweigh every sacrifice. But the meaning here runs deeper: true continuance lies not only in blood but in the transmission of dharma and devotion; a line is renowned not by number but by the righteousness of its heirs.