संस्कृतIASTअर्थ
रथाश्ववर्माणि च भानुमन्ति खड्गाः महान्तः अश्वरथाः च चित्राःrathāśvavarmāṇi ca bhānumanti khaḍgāḥ mahāntaḥ aśvarathāḥ ca citrāḥand gleaming armor for chariots and horses, great swords, and various ornamented chariots,
धनूंषि च अग्र्याणि शराः च मुख्याः शक्त्यृष्टयः काञ्चनभूषिताः चdhanūṃṣi ca agryāṇi śarāḥ ca mukhyāḥ śaktyṛṣṭayaḥ kāñcanabhūṣitāḥ caand excellent bows, and choice arrows, spears and lances adorned with gold,
प्रासाः भुशुण्ड्यः च परश्वधाः च सांग्रामिकं च एव तथा एव सर्वम्prāsāḥ bhuśuṇḍyaḥ ca paraśvadhāḥ ca sāṃgrāmikaṃ ca eva tathā eva sarvamdarts, bhushundis [throwing weapons], axes, and all other weapons of war,
शय्यासनानि उत्तमसंस्कृतानि तथा एव च आसन् विविधानि तत्रśayyāsanāni uttamasaṃskṛtāni tathā eva ca āsan vividhāni tatraand couches and seats, superbly arranged, of many kinds, were there as well;
खड्गाkhaḍgāoriginal form «khaḍgā», added to complete the word-by-word coverage
महान्तोmahāntooriginal form «mahānto», added to complete the word-by-word coverage
ऽश्वरथाश्'śvarathāśoriginal form «'śvarathāś», added to complete the word-by-word coverage
चाग्र्याणिcāgryāṇioriginal form «cāgryāṇi», added to complete the word-by-word coverage
शराश्śarāśoriginal form «śarāś», added to complete the word-by-word coverage
काञ्चनभूषिताश्kāñcanabhūṣitāśoriginal form «kāñcanabhūṣitāś», added to complete the word-by-word coverage
प्रासाprāsāoriginal form «prāsā», added to complete the word-by-word coverage
भुशुण्ड्यश्bhuśuṇḍyaśoriginal form «bhuśuṇḍyāś», added to complete the word-by-word coverage
परश्वधाश्paraśvadhāśoriginal form «paraśvadhāś», added to complete the word-by-word coverage
चैवcaivaoriginal form «caiva», added to complete the word-by-word coverage
तथैवtathaivaoriginal form «tathaiva», added to complete the word-by-word coverage
शय्यासनान्य्śayyāsanānyoriginal form «śayyāsanāny», added to complete the word-by-word coverage
तथैवtathaivaoriginal form «tathaiva», added to complete the word-by-word coverage
चासन्cāsanoriginal form «cāsan», added to complete the word-by-word coverage
Here, among the rest, weapons too are laid out -- a lure for the kshatriya. It is telling that gleaming implements of war are set beside the tools of labor and amusement: they draw the one in whom a warrior's spirit lives. This test is righteous -- it compels nothing, but merely lets the heart reveal itself through free choice. So the scripture shows the fullness of the trial, and the weapons wait for the hand that is kindred to them.